Nonarising

From Rangjung Yeshe Wiki - Dharma Dictionnary
Jump to: navigation, search

skye ba med pa - In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have therefore no basis for such attributes as 'arising, dwelling, and ceasing' i.e. coming into being, remaining in time and place, and ceasing to exist [RY]

skye ba med pa - no rebirth, non-genesis, without origination, nonproduction, nonarising, [unborn {skyes med}.]. uncreated, lacking production, beyond birth / arising. One of {chos mnyam pa nyid bcu} [RY]

skye 'gags gnas gsum dang bral ba - 1) nonarising, nondwelling and unceasing. 2) beyond arising, dwelling and ceasing [RY]

skye ba med pa'i chos la bzod - acceptance of the nature of nonarising [RY]

skye ba med pa'i chos la bzod pa - Acceptance of the nature of nonarising [RY]

skye med - unoriginatedness, unoriginated, unborn, never becomes what it seems to be, does not come about, non-arising, uncreated, not produced, beyond birth, nonarising [JV]

skye med - anutpada; nonarising, without origination; uncreated, not produced,; abbr. of {skye ba med pa}; absence of birth. Syn {ma skye}. unborn; cessation of existence [RY]

skye med kyi byin rlabs - blessings of the nonarising [RY]

skye med klong - expanse of nonarising [RY]

skye med chos kyi bzod pa - acceptance of the nonarising of all things, the patience of nonarising of phenomena, [anutpattika-dharma-kshanti] [RY]

skye med nyid - nonarising [RY]

skye med don gyi gsung - the ultimate speech of nonarising. {gsung lnga} [RY]

skye med bde chen - the great bliss of nonarising. Syn nirvana [RY]

skye med pa - nonarising [RY]

skye med spros bral - nonarising and devoid of constructs [RY]

skye med btsan sa - the stronghold / royal throne of nonarising. Syn nirvana [RY]

skye med rang grol - nonarising self-liberation [JV]

skye med rang grol - nonarising self-liberation; nonarising and naturally freed; {byung tshor thams cad skye med rang grol du thag bcad} resolving that all perceptions are nonarising and naturally freed [RY]

gang shar skye med du thag bcad pa - resolving that all experience is nonarising [RY]

rnam grangs pa'i don dam - specified; [can be counted and defined as such and such, nonarising etc.] categorized / enumerated ultimate. one of {don dam bden pa gnyis} ultimate reality that can be expressed in words, from the Yogacara-Svatantrikas [RY]

rnam grangs pa'i don dam - [can be counted and defined as such and such, nonarising etc catagorized/ enumerated ultimate [one of {don dam bden pa gnyis}, from the Yogacara-svatantrikas [tserig] ultimate reality that can be expressed in words [IW]

rnam grangs pa'i don dam - [can be counted and defined as such and such, nonarising etc catagorized/ enumerated ultimate one of {don dam bden pa gnyis} ultimate reality that can be expressed in words, from the Yogacara- svatantrikas [tserig] [IW]

byung tshor skye med du thag bcad pa - resolve that perceptions are nonarising [RY]

byung tshor thams cad skye med rang grol du thag bcad - resolving that all perceptions are nonarising and naturally freed [RY]

mi skye - nonarising [RY]

mi skye ba - nonarising/ nonorigination; unborn [RB]

mi skye ba - non-arising, non-origination. [Syn. mi 'grub pa]; nonarising, nonorigination; unborn [RY]

mi skye ba yi bzod pa nyid - acceptance of nonarising [RY]

mi skye ba shes pa - knowledge/cognition of nonarising/non-origination {shes pa bcu gcig} sdug bsngal mi skye ba la mi skye bar shes pa'o [IW]

mi skye ba shes pa - cognition of nonarising; knowledge / cognition of non-origination / non-arising, {shes pa bcu gcig}; knowledge of the nonarising [of suffering] [RY]

mi skye ba shes pa'i ye shes - the pristine cognition which perceives that corruption (meaning the same as defilement) is not recreated. [Gdmk] The wisdom of cognizing nonarising, the wisdom of knowing non-arising [one of {ye shes gnyis} [IW]

mi skye ba shes pa'i ye shes - the pristine cognition which perceives that corruption is not recreated. the wisdom of cognizing nonarising, the wisdom which perceives that [defilements are] not re-created, One of {ye shes gnyis} the wisdom of knowing non-arising [RY]

mi skye ba'i chos la bzod pa - acceptance of the truth of non-arising, acceptance that dharmas are unproduced, patience concerning the dharma of nonarising [RY]

mi skye bzod pa thob pa nyid - Syn {mi skye'i chos la bzod pa thob pa} attaining acceptance of the nonarising of phenomena [RY]

mi skye'i chos la bzod pa thob pa - attaining acceptance of the nonarising of phenomena [RY]

mi slob pa'i lam gyi rtogs pa gsum - the three realizations of the path of learning [1 {rgyun mtha' rdo rje lta bu'i ting nge 'dzin} the vajralike samadhi as the end of one's personal continuu, {rnam grol lam zad pa shes pa} knowledge that one is completely liberated and that the path is exhausted {mi skye ba shes pa} knowledge of nonarising) [IW]

smin par nges pa'i las - {smin par nges pa'i las chud mi za ba'i phyir bzod pa thob pa la ngan song du skye 'gyur gyi las dang/ phyir mi 'ong thob pa la 'dod pa'i las dang/ dgra bcom pa thob pa la khams gong mar skye 'gyur gyi las kyis gegs shin tu byed de/ de dag thob phan chad las de dag myong ba'i skabs med pa'i phyir de'i sngon du smin par rtsom pa yin no/} 'Actions certain to ripen' will not go to waste and, therefore, create tremendous impediments such as: i) actions that cause rebirth in the lower realms for the one who is about to attain the acceptance [of nonarising]; ii) actions that cause rebirth in the desire realms for the one who is about to attain non-return; and iii) actions that cause rebirth in the upper realms for the one who is about to attain the arhat state. [46A] Once these [states] have been achieved, there will be no opportunity for undergoing the [results] of the [above-mentioned causes]. They will, therefore, begin to ripen beforehand. [RY]

yi ge gcig ma - Single Syllable. A short Prajnaparamita sutra. Refers to the letter a, the syllable symbolizing the nonarising nature of emptiness [RY]

ye je bzhin pa'i dkyil 'khor - primordial mandala of isness; the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.' [RY]

gshis skye med - nonarising essence [RY]

sems nyid skye ba med pa - nonarising nature of mind. In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have therefore no basis for such attributes as 'arising, dwelling or ceasing' i.e. coming into being, remaining in time and place, and ceasing to exist [RY]

a nu'i dkyil 'khor gsum - three mandalas of Anu [Yoga]. For the three mandalas of Anu [Yoga], the view is to establish distinctly that all ground phenomena are three mandalas: 1) the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.' 2) This doesn't obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is wisdom Samantabhadra, also called 'the natural mandala of spontaneous presence.' 3) This basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY]