https://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&feed=atom&action=historyGateway to Knowledge Vol. 3 in Wylie - Revision history2024-03-28T23:35:01ZRevision history for this page on the wikiMediaWiki 1.35.10https://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=2362&oldid=prevRichard at 16:45, 2 March 20082008-03-02T16:45:13Z<p></p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Ati Yoga''' ([[shin tu]] [[rnal 'byor]]) -- see also [[rdzogs pa chen po]]; and [[Dzogchen]]. The third of the [[Three Inner Tantras]]. It emphasizes, according to [[Jamgön Kongtrül the First]], the view that liberation is revealed through growing accustomed to [[insight]] into the nature of [[primordial enlightenment]], free from [[accepting and rejecting]], hope and fear. The more common word for Ati Yoga nowadays is '[[Dzogchen]].' The Ati Yoga teachings first appeared in this world to [[Garab Dorje]] in the country of [[Uddiyana]] to the west of India. <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Ati Yoga''' (<ins class="diffchange diffchange-inline">lit. - </ins>[[shin tu]] [[rnal 'byor]])-- see also [[rdzogs pa chen po]]; and [[Dzogchen]]. The third of the [[Three Inner Tantras]]. It emphasizes, according to [[Jamgön Kongtrül the First]], the view that liberation is revealed through growing accustomed to [[insight]] into the nature of [[primordial enlightenment]], free from [[accepting and rejecting]], hope and fear. The more common word for Ati Yoga nowadays is '[[Dzogchen]].' The Ati Yoga teachings first appeared in this world to [[Garab Dorje]] in the country of [[Uddiyana]] to the west of India. <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to ''[[The Narration of the Precious Revelation of the Terma Treasures]]'' by [[Longchen Rabjam]] (p. 87-88), the great master [[Padmasambhava]] described the teaching of Ati Yoga in the following way before imparting them to [[Yeshe Tsogyal]]: "It is an instruction unlike any I have given in the past, the summit which transcends all of the [[nine gradual vehicles]]. By seeing its vital point, mind-made views and meditations are shattered. The paths and levels are perfected with no need for struggle. Disturbing emotions are liberated into their [[natural state]] without any need for reform or remedy. This instruction brings [[realization]] of a fruition within oneself which is not produced by or from causes. This instantly brings forth spontaneously present realization, liberates the material body of flesh and blood into the luminous [[sambhogakaya]] within this very lifetime, and enables you to capture the permanent abode, the precious [[dharmakaya]] realm of [[spontaneous presence]], within three years, in the domain of [[Akanishtha]]. I possess such an instruction and I shall teach it to you!" See also [[Great Perfection]] and [[Dzogchen]].</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to ''[[The Narration of the Precious Revelation of the Terma Treasures]]'' by [[Longchen Rabjam]] (p. 87-88), the great master [[Padmasambhava]] described the teaching of Ati Yoga in the following way before imparting them to [[Yeshe Tsogyal]]: "It is an instruction unlike any I have given in the past, the summit which transcends all of the [[nine gradual vehicles]]. By seeing its vital point, mind-made views and meditations are shattered. The paths and levels are perfected with no need for struggle. Disturbing emotions are liberated into their [[natural state]] without any need for reform or remedy. This instruction brings [[realization]] of a fruition within oneself which is not produced by or from causes. This instantly brings forth spontaneously present realization, liberates the material body of flesh and blood into the luminous [[sambhogakaya]] within this very lifetime, and enables you to capture the permanent abode, the precious [[dharmakaya]] realm of [[spontaneous presence]], within three years, in the domain of [[Akanishtha]]. I possess such an instruction and I shall teach it to you!" See also [[Great Perfection]] and [[Dzogchen]].</div></td></tr>
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</table>Richardhttps://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=2361&oldid=prevRichard at 16:44, 2 March 20082008-03-02T16:44:00Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:44, 2 March 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Ati Yoga''' ([[shin tu]] [[rnal 'byor]]). The third of the [[Three Inner Tantras]]. It emphasizes, according to [[Jamgön Kongtrül the First]], the view that liberation is revealed through growing accustomed to [[insight]] into the nature of [[primordial enlightenment]], free from [[accepting and rejecting]], hope and fear. The more common word for Ati Yoga nowadays is '[[Dzogchen]].' The Ati Yoga teachings first appeared in this world to [[Garab Dorje]] in the country of [[Uddiyana]] to the west of India. <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Ati Yoga''' ([[shin tu]] [[rnal 'byor]]) <ins class="diffchange diffchange-inline">-- see also [[rdzogs pa chen po]]; and [[Dzogchen]]</ins>. The third of the [[Three Inner Tantras]]. It emphasizes, according to [[Jamgön Kongtrül the First]], the view that liberation is revealed through growing accustomed to [[insight]] into the nature of [[primordial enlightenment]], free from [[accepting and rejecting]], hope and fear. The more common word for Ati Yoga nowadays is '[[Dzogchen]].' The Ati Yoga teachings first appeared in this world to [[Garab Dorje]] in the country of [[Uddiyana]] to the west of India. <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to ''[[The Narration of the Precious Revelation of the Terma Treasures]]'' by [[Longchen Rabjam]] (p. 87-88), the great master [[Padmasambhava]] described the teaching of Ati Yoga in the following way before imparting them to [[Yeshe Tsogyal]]: "It is an instruction unlike any I have given in the past, the summit which transcends all of the [[nine gradual vehicles]]. By seeing its vital point, mind-made views and meditations are shattered. The paths and levels are perfected with no need for struggle. Disturbing emotions are liberated into their [[natural state]] without any need for reform or remedy. This instruction brings [[realization]] of a fruition within oneself which is not produced by or from causes. This instantly brings forth spontaneously present realization, liberates the material body of flesh and blood into the luminous [[sambhogakaya]] within this very lifetime, and enables you to capture the permanent abode, the precious [[dharmakaya]] realm of [[spontaneous presence]], within three years, in the domain of [[Akanishtha]]. I possess such an instruction and I shall teach it to you!" See also [[Great Perfection]] and [[Dzogchen]].</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to ''[[The Narration of the Precious Revelation of the Terma Treasures]]'' by [[Longchen Rabjam]] (p. 87-88), the great master [[Padmasambhava]] described the teaching of Ati Yoga in the following way before imparting them to [[Yeshe Tsogyal]]: "It is an instruction unlike any I have given in the past, the summit which transcends all of the [[nine gradual vehicles]]. By seeing its vital point, mind-made views and meditations are shattered. The paths and levels are perfected with no need for struggle. Disturbing emotions are liberated into their [[natural state]] without any need for reform or remedy. This instruction brings [[realization]] of a fruition within oneself which is not produced by or from causes. This instantly brings forth spontaneously present realization, liberates the material body of flesh and blood into the luminous [[sambhogakaya]] within this very lifetime, and enables you to capture the permanent abode, the precious [[dharmakaya]] realm of [[spontaneous presence]], within three years, in the domain of [[Akanishtha]]. I possess such an instruction and I shall teach it to you!" See also [[Great Perfection]] and [[Dzogchen]].</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
</table>Richardhttps://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=2360&oldid=prevRichard at 16:41, 2 March 20082008-03-02T16:41:42Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:41, 2 March 2008</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Ati Yoga''' ([[shin tu rnal 'byor]]). The third of the [[Three Inner Tantras]]. It emphasizes, according to [[Jamgön Kongtrül the First]], the view that liberation is revealed through growing accustomed to [[insight]] into the nature of [[primordial enlightenment]], free from [[accepting and rejecting]], hope and fear. The more common word for Ati Yoga nowadays is '[[Dzogchen]].' The Ati Yoga teachings first appeared in this world to [[Garab Dorje]] in the country of [[Uddiyana]] to the west of India. <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Ati Yoga''' ([[shin tu<ins class="diffchange diffchange-inline">]] [[</ins>rnal 'byor]]). The third of the [[Three Inner Tantras]]. It emphasizes, according to [[Jamgön Kongtrül the First]], the view that liberation is revealed through growing accustomed to [[insight]] into the nature of [[primordial enlightenment]], free from [[accepting and rejecting]], hope and fear. The more common word for Ati Yoga nowadays is '[[Dzogchen]].' The Ati Yoga teachings first appeared in this world to [[Garab Dorje]] in the country of [[Uddiyana]] to the west of India. <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to ''[[The Narration of the Precious Revelation of the Terma Treasures]]'' by [[Longchen Rabjam]] (p. 87-88), the great master [[Padmasambhava]] described the teaching of Ati Yoga in the following way before imparting them to [[Yeshe Tsogyal]]: "It is an instruction unlike any I have given in the past, the summit which transcends all of the [[nine gradual vehicles]]. By seeing its vital point, mind-made views and meditations are shattered. The paths and levels are perfected with no need for struggle. Disturbing emotions are liberated into their [[natural state]] without any need for reform or remedy. This instruction brings [[realization]] of a fruition within oneself which is not produced by or from causes. This instantly brings forth spontaneously present realization, liberates the material body of flesh and blood into the luminous [[sambhogakaya]] within this very lifetime, and enables you to capture the permanent abode, the precious [[dharmakaya]] realm of [[spontaneous presence]], within three years, in the domain of [[Akanishtha]]. I possess such an instruction and I shall teach it to you!" See also [[Great Perfection]] and [[Dzogchen]].</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to ''[[The Narration of the Precious Revelation of the Terma Treasures]]'' by [[Longchen Rabjam]] (p. 87-88), the great master [[Padmasambhava]] described the teaching of Ati Yoga in the following way before imparting them to [[Yeshe Tsogyal]]: "It is an instruction unlike any I have given in the past, the summit which transcends all of the [[nine gradual vehicles]]. By seeing its vital point, mind-made views and meditations are shattered. The paths and levels are perfected with no need for struggle. Disturbing emotions are liberated into their [[natural state]] without any need for reform or remedy. This instruction brings [[realization]] of a fruition within oneself which is not produced by or from causes. This instantly brings forth spontaneously present realization, liberates the material body of flesh and blood into the luminous [[sambhogakaya]] within this very lifetime, and enables you to capture the permanent abode, the precious [[dharmakaya]] realm of [[spontaneous presence]], within three years, in the domain of [[Akanishtha]]. I possess such an instruction and I shall teach it to you!" See also [[Great Perfection]] and [[Dzogchen]].</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
</table>Richardhttps://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=2359&oldid=prevRichard at 17:08, 10 August 20072007-08-10T17:08:45Z<p></p>
<a href="https://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=2359&oldid=224805">Show changes</a>Richardhttps://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=224805&oldid=prevDanBallance at 00:20, 16 January 20062006-01-16T00:20:29Z<p></p>
<a href="https://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=224805&oldid=2358">Show changes</a>DanBallancehttps://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=2358&oldid=prevDanBallance at 13:57, 8 January 20062006-01-08T13:57:33Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Vajrayana]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Vajrayana]]</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Nyingma Literature]]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Three Inner Tantras]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Three Inner Tantras]]</div></td></tr>
</table>DanBallancehttps://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=2357&oldid=prevDanBallance at 13:55, 8 January 20062006-01-08T13:55:53Z<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:55, 8 January 2006</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ati Yoga''' ([[shin tu rnal 'byor]]). The third of the [[Three Inner Tantras]]. It emphasizes, according to [[Jamgön Kongtrül the First]], the view that liberation is attained through growing accustomed to insight into the nature of primordial enlightenment, free from accepting and rejecting, hope and fear. The more common word for Ati Yoga nowadays is '[[Dzogchen]].' The Ati Yoga teachings first appeared in this world to [[Garab Dorje]] in the country of [[Uddiyana]] to the west of India. <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ati Yoga''' ([[shin tu rnal 'byor]]). The third of the [[Three Inner Tantras]]. It emphasizes, according to [[Jamgön Kongtrül the First]], the view that liberation is attained through growing accustomed to insight into the nature of primordial enlightenment, free from accepting and rejecting, hope and fear. The more common word for Ati Yoga nowadays is '[[Dzogchen]].' The Ati Yoga teachings first appeared in this world to [[Garab Dorje]] in the country of [[Uddiyana]] to the west of India. <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to ''[[The Narration of the Precious Revelation of the Terma Treasures]]'' by [[Longchen Rabjam]] (p. 87-88), the great master [[Padmasambhava]] described the teaching of Ati Yoga in the following way before imparting them to [[Yeshe Tsogyal]]: "It is an instruction unlike any I have given in the past, the summit that transcends all of the nine gradual vehicles. By seeing its vital point, mind-made views and meditations are shattered. The paths and levels are perfected with no need for struggle. Disturbing emotions are liberated into their natural state without any need for reform or remedy. This instruction brings realization of a fruition within oneself that is not produced from causes. It instantly brings forth spontaneously present realization, liberates the material body of flesh and blood into the luminous sambhogakaya within this very lifetime, and enables you to capture the permanent abode, the precious dharmakaya realm of spontaneous presence, within three years, in the domain of Akanishtha. I possess such an instruction and I shall teach it to you!" See also [[Great Perfection]] and [[Dzogchen]].</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to ''[[The Narration of the Precious Revelation of the Terma Treasures]]'' by [[Longchen Rabjam]] (p. 87-88), the great master [[Padmasambhava]] described the teaching of Ati Yoga in the following way before imparting them to [[Yeshe Tsogyal]]: "It is an instruction unlike any I have given in the past, the summit that transcends all of the nine gradual vehicles. By seeing its vital point, mind-made views and meditations are shattered. The paths and levels are perfected with no need for struggle. Disturbing emotions are liberated into their natural state without any need for reform or remedy. This instruction brings realization of a fruition within oneself that is not produced from causes. It instantly brings forth spontaneously present realization, liberates the material body of flesh and blood into the luminous sambhogakaya within this very lifetime, and enables you to capture the permanent abode, the precious dharmakaya realm of spontaneous presence, within three years, in the domain of Akanishtha. I possess such an instruction and I shall teach it to you!" See also [[Great Perfection]] and [[Dzogchen]].</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Tantra]]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Vajrayana]]</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Three Inner Tantras]]</ins></div></td></tr>
</table>DanBallancehttps://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=2356&oldid=prevRangjung at 10:41, 9 December 20052005-12-09T10:41:58Z<p></p>
<a href="https://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=2356&oldid=224804">Show changes</a>Rangjunghttps://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=224804&oldid=prevRangjung at 09:20, 9 December 20052005-12-09T09:20:27Z<p></p>
<a href="https://rywiki.tsadra.org/index.php?title=Gateway_to_Knowledge_Vol._3_in_Wylie&diff=224804">Show changes</a>Rangjung