Difference between revisions of "Glossary from Dzogchen Primer"

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all encompassing purity. All that appears and exists is actually all-encompassing purity. We really should understand that everything, all world-systems and all beings — whatever appears and exists, meaning the 'perceived' and the 'perceiver' — all takes place out of the sphere of the three kayas. Everything originates from the three kayas, takes place within the sphere of the three kayas, and dissolves back again into the sphere of the three kayas. <br>
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English - Tibetan<br>
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Avalokiteshvara. The bodhisattva of compassion; an emanation of Buddha Amitabha. One of the eight main bodhisattvas. <br>
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<br>
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Barchey Künsel, "Clearing Away the Obstacles," the external practice. A cycle of teachings revealed by Chokgyur Lingpa together with Jamyang Khyentse Wangpo consisting of about ten volumes of texts. <br>
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absolute wisdom bindus - don dam ye shes kyi thig le<br>
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bardo. The general teachings outline six bardos. Two of these, the bardo of meditation and the bardo of dreams, occur within the bardo of this life, which is defined as the period following birth until the onset of death. The actual process of passing away is called the bardo of dying. The bardo of dharmata occurs immediately after death, with the cessation of the outer and inner breath. Finally, the consciousness seeking a new rebirth is called the bardo of becoming. <br>
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aggregates, constituents, sense-bases - phung khams skye mched<br>
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bodhisattva. Someone who has developed bodhichitta, the aspiration to attain enlightenment in order to benefit all sentient beings. A practitioner of the Mahayana path; especially a noble bodhisattva who has attained the first level.<br>
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all-ground consciousness - kun gzhi'i rnam shes<br>
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capacity. In Dzogchen, one of the three most basic principles: essence, nature, and capacity; the natural expression that is the indivisibility of emptiness and wakefulness. See also 'essence, nature and capacity.'<br>
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all-ground of bodily tendencies - bag chags lus kyi kun gzhi<br>
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Chokgyur Lingpa. (1829-1870). A treasure revealer and contemporary of Jamyang Khyentse Wangpo and Jamgön Kongtrül. Regarded as one of the major tertöns in Tibetan history, his termas are widely practiced by both the Kagyü and Nyingma schools. For more details see The Life and Teachings of Chokgyur Lingpa (Rangjung Yeshe Publications). Chokgyur Lingpa means 'Sanctuary of Eminence.'<br>
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all-ground of the primordial nature - ye don gyi kun gzhi<br>
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common and supreme siddhis. The supreme siddhi is the accomplishment of complete enlightenment. The common siddhis are usually eight types of miraculous powers.<br>
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all-ground of various tendencies - bag chags sna tshogs pa'i kun gzhi<br>
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completion stage. 'Completion stage with marks' means yogic practices such as tummo. 'Completion stage without marks' is the practice of Dzogchen. See also 'development and completion.'<br>
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all-ground - kun gzhi<br>
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demons, four maras - The first of the four demons is the demon of the Lord of Death, which cuts our life short. Second is the demon of the physical aggregates, which prevents the attainment of the rainbow body. Third is the demon of the disturbing emotions, the three poisons which prevent liberation from samsara. Finally there is the demon of the son of the gods, which is distraction in the meditation state and the tendency to postpone practice. Procrastination is the mara of the son of the gods, which creates obstacles for samadhi. The real demon is our conceptual thinking. Falling into conceptualization is the demon. By recognizing our mind essence, all demons are defeated; the four maras are vanquished and all obstacles are done away with. The main point is to train in that. <br>
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all-pervasive compassion - thugs rje kun khyab<br>
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development and completion. The two main aspects, 'means and knowledge,' of Vajrayana practice. Briefly stated, development stage means positive mental fabrication while completion stage means resting in the unfabricated nature of mind. <br>
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appearance and existence - snang srid<br>
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development stage. One of the two aspects of Vajrayana practice. The mental creation of pure images in order to purify habitual tendencies. The essence of the development stage is 'pure perception' or 'sacred outlook' which means to perceive sights, sounds and thoughts as deity, mantra and wisdom. <br>
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appearances dissolving into mind - snang ba sems la thim pa<br>
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Dorje Draktsal, the secret practice. 'Powerful Vajra Wrath.' A wrathful form of Guru Rinpoche.<br>
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aspiration and application - smon 'jug<br>
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Düsum Khyenpa, the first Karmapa (1110-1193). One of the main disciples of Gampopa.<br>
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attainment of fearless confidence - 'jigs bral kyi gdings thob pa<br>
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eight worldly concerns. Attachment to gain, pleasure, praise and fame, and aversion to loss, pain, blame and bad reputation.<br>
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attainment of stability - brtan pa thob pa<br>
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eighteen constituents, or dhatus. The six collections of consciousness, the six senses and the six sense objects.<br>
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awareness-wisdom - rig pa'i ye shes<br>
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essence. See 'essence, nature and capacity.'<br>
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body, perception, and mind - lus snang sems gsum<br>
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essence, nature and capacity. The three aspects of the sugatagarbha according to the Dzogchen system. Essence (ngo bo) is the primordially pure wisdom of emptiness. The nature (rang bzhin) is the spontaneously present wisdom of cognizance (gsal ba). The capacity (thugs rje) is the all-pervasive wisdom of indivisibility. This is, ultimately, the identity of the Three Roots, the Three Jewels and the three kayas.<br>
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bone-mansion of great bliss - bde chen dung khang<br>
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eternalism and nihilism. Eternalism is the belief that there is a permanent and causeless creator of everything; in particular, that one's identity or consciousness has a concrete essence which is independent, everlasting and singular. Nihilism in this context is literally 'the view of discontinuance.' The extreme view of nothingness: no rebirth or karmic effects, and the nonexistence of a mind after death.<br>
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buddha nature - sangs rgyas kyi snying po<br>
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five aggregates. The five aspects which comprise the physical and mental constituents of a sentient being: physical forms, sensations, conceptions, formations, and consciousnesses.<br>
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causal condition - rgyu'i rkyen<br>
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five elements. Earth, water, fire, wind and space.<br>
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Charvakas - rgyang 'phen pa <br>
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five female buddhas. Dhatvishvari, Mamaki, Locana, Pandaravasini, Samayatara.<br>
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chitta flesh lamp - tsitta sha'i sgron ma<br>
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five male buddhas. Vairochana, Akshobhya, Ratnasambhava, Amitabha and Amoghasiddhi.<br>
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circle of perpetual continuity of inseparable space and wisdom - dbyings dang ye shes 'du 'brel med par rtag pa rgyun gyi 'khor lo<br>
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four immeasurables. Compassion, love, joy and impartiality. Also called the 'four abodes of Brahma' because their cultivation causes rebirth as the king of the gods in the Realm of Form within samsaric existence. When embraced by the attitude of bodhichitta, the wish to attain enlightenment for the welfare of others, their cultivation causes the attainment of unexcelled buddhahood.<br>
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coemergent ignorance - lhan cig skyes pa'i ma rig pa<br>
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four means of magnetizing. Being generous, uttering kind words, giving appropriate teachings and keeping consistency between words and actions. Padmasambhava says in the Lamrim Yeshe Nyingpo: Having ripened your own being, gather followers through generosity, Delight them with pleasing words, and comfort them by being consistent. Through giving them counsel to meaningful conduct, establish them temporarily and ultimately, In the full splendor of benefit and well-being.<br>
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Coemergent Union of Mahamudra - phyag chen lhan cig skyes sbyor<br>
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four root precepts. Not taking lives, not taking what is not given, not lying, and not engaging in sexual misconduct.<br>
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coemergent wisdom - lhan skyes ye shes<br>
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fourfold spheres of perception. Same as the four formless realms. The four unenlightened meditative states of dwelling on the thoughts: Infinite Space, Infinite Consciousness, Nothing Whatsoever, and Neither Presence Nor Absence of conception.<br>
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cognitive act - sems<br>
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Guhyagarbha Tantra. The widely renowned Mahayoga tantra of the Early Translations.<br>
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cognitive acts and mental states - sems dang sems byung<br>
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karma. The unerring law that virtuous actions yield virtuous results, etc. Voluntary action of thought, word, and deed, the effect of which determine the rebirths and experiences of individual sentient beings.<br>
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cognizance and emptiness - gsal dang stong pa<br>
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Karmapa. The great master and chief figure of the Karma Kagyu school.<br>
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cognizant expression - gsal gdangs<br>
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Longchen Rabjam. A major lineage master and writer of the Nyingma lineage. Longchen Rabjam was an incarnation of Princess Pema Sal, the daughter of King Trisong Deutsen, to whom Guru Rinpoche had entrusted his own lineage of Dzogchen known as Khandro Nyingthig. He is single-handedly regarded as the most important writer on Dzogchen teachings. His works include the Seven Great Treasuries, the Three Trilogies and his commentaries in the Nyingthig Yabshi. A more detailed account of his life and teachings is found in Buddha Mind by Tulku Thondup Rinpoche, Snow Lion, 1989.<br>
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common ground of primordial purity - ka dag gi spyi gzhi<br>
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Middle Way. Skt. madhyamaka. The highest of the four Buddhist schools of philosophy. The Middle Way means not holding any extreme views, especially those of eternalism or nihilism.<br>
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compassionate expression - thugs rje<br>
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Mind Only. Chittamatra. A Mahayana school of India. Founded on the Lankavatara Sutra, its main premise is that all phenomena are only mind, i.e. mental perceptions that appear within the all-ground consciousness due to habitual tendencies. Positively, this view relinquishes the fixation on a solid reality. Negatively, there is still clinging to a truly existing 'mind' within which everything takes place.<br>
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compounded phenomena - 'dus byas kyi chos<br>
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Naropa. The great mahasiddha of India, chief disciple of Tilopa and the guru of Marpa in the Kagyü Lineage. See Rain of Wisdom and The Life of Marpa, Shambhala Publications.<br>
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concept of the perceived - gzung ba'i rtog pa<br>
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nature. See 'essence, nature and capacity'.<br>
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conception - rtog pa<br>
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nonconceptualization of the three spheres. Not retaining concepts of a subject, object, and action.<br>
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conceptual ignorance - kun tu btags pa'i ma rig pa<br>
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original purity. *<br>
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conceptual mind - blo<br>
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prajna and upaya. Prajna is knowledge or intelligence; in particular, the knowledge of realizing egolessness. Upaya is the method or technique that brings about realization.<br>
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conceptual thinking - rnam rtog<br>
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pure perception - The attitude of sacred outlook or pure perception, is the special quality of Vajrayana. Sacred outlook refers to seeing things as they actually are, not in the ordinary deluded way where we think that earth is simply solid matter and water is merely water, wind is wind and so forth. In actuality, what appears to us as the ordinary experience of the five elements are the five female buddhas; the five aggregates are the five male buddhas, and so forth. Therefore, training oneself in pure perception is not a way of convincing oneself that things are what they are not, but rather is training in seeing things as they truly are. <br>
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conditioned and the innate - chos can dang chos nyid<br>
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rainbow body. At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the Dzogchen practice of Tögal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind.<br>
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confusion and liberation - 'khrul grol<br>
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Rinchen Terdzö. 'The Great Treasury of Precious Termas' A collection of the most important revealed termas of Padmasambhava, Vimalamitra, Vairochana and other of their closest disciples, gathered by Jamgön Kongtrül Lodrö Thaye with the help of Jamyang Khyentse Wangpo. 63 volumes.<br>
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consciousness - rnam shes<br>
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Riwoche. Major Kagyü and Nyingma monastery situated between Central Tibet and Kham.<br>
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consciousnesses of the five senses - sgo lnga'i rnam shes<br>
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samadhi of suchness. The first of the 'three samadhis.' The samadhi of suchness, of illumination and of the seed-syllable. The samadhi of suchness is to rest in the composure of the innate emptiness of all phenomena, as pointed out by one's root master, or simply to imagine that all things are empty like space. The samadhi of illumination is let natural compassion manifest like sunlight illuminating the sky, or simply to generate compassion for all the beings who fail to realize the nature of things. The samadhi of the seed-syllable is the innate unity of emptiness and compassion manifesting in the form of a syllable that is the 'seed' or source from which the deity and the entire mandala will appear during the practice. These three samadhis are the indispensible framework for the development stage of Vajrayana practice. In his Lamrim Yeshe Nyingpo, Padmasambhava says, "The main part begins with the profound and vast samadhis Which purify the manner of death, bardo, and rebirth: The great emptiness space of suchness is pure like the sky. Rest evenly in this space of the undivided two truths. Emanate the magic of compassion, an all-illuminating cloud of awareness, filling the space, radiant yet without fixation. The single mudra in the manner of a subtle syllable Is the causal seed which produces everything. Keep this changeless wisdom essence, manifests in space, one-pointedly in mind and bring its vivid presence to perfection. For more details, see Light of Wisdom, Vol. 2, pgs 88-89.<br>
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constituents - khams<br>
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Sampa Lhundrub, the inner practice. A supplication to Guru Rinpoche as well as a terma of Chokgyur Lingpa.<br>
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constructs of conceptual attributes - mtshan ma'i spros pa<br>
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Sautrantika. A Hinayana school of philosophy and second of the four major Buddhist Schools. One of its branchess was known for its reliance on the Sutras instead of Abhidharma<br>
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constructs - spros pa<br>
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shravaka. 'Hearer' or 'listener.' Hinayana practitioner of the First Turning of the Wheel of the Dharma on the four noble truths who realizes the suffering inherent in samsara, and focuses on understanding that there is no independent self. By conquering disturbing emotions, he liberates himself, attaining first the stage of Stream Enterer at the Path of Seeing, followed by the stage of Once-Returner who will be reborn only one more time, and the stage of Non-returner who will no longer be reborn into samsara. The final goal is to become an Arhant. These four stages are also known as the 'four results of spiritual practice.'<br>
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deciding on one point - thag gcig thog tu chod pa<br>
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six paramitas. The six transcendent actions of generosity, discipline, patience, diligence, concentration, and discriminating knowledge.<br>
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defilements of momentary coemergent ignorance - glo bur ma rig lhan skyes kyi dri ma<br>
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three vajras - Our essence, nature and capacity are the dharmakaya, sambhogakaya and nirmanakaya. They are also the three vajras — the vajra body, speech and mind of all the buddhas — which we are supposed to achieve. This real and authentic state is, in itself, empty, which is dharmakaya. Its cognizant quality, isn't that sambhogakaya? Its unconfined unity, isn't that nirmanakaya? This indivisible identity of the three kayas is called the 'essence body,' svabhavikakaya. when we have cut through karma and obscurations and habitual patterns, then the nature of the three vajras is primordially and spontaneously present already within us. Unless we had these how could we produce the three vajras. Its because the three vajras are present within the ground as the vajra body, vajra speech and vajra mind and which is primordially present in all sentient beings as well. <br>
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definitive meaning - nges don<br>
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Tilopa. (988-1069). Indian mahasiddha, the guru of Naropa and father of the Kagyü lineage.<br>
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degenerate Age of Strife - rtsod ldan snyigs ma<br>
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treasure. Terma. The transmission through concealed treasures hidden, mainly by Guru Rinpoche and Yeshe Tsogyal, to be discovered at the proper time by a 'tertön,' a treasure revealer, for the benefit of future disciples. It is one of the two chief traditions of the Nyingma School, the other being 'Kama.' This tradition is said to continue even long after the Vinaya of the Buddha has disappeared.<br>
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dharmata wheel of the three key points - gnad gsum chos nyid kyi 'khor lo<br>
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twelve sense-bases. The five senses and the mental faculty, and the five sense objects and mental objects.<br>
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different aspects of the same identity - ngo bo gcig la ldog pa tha dad<br>
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upaya. See 'prajna and upaya.'<br>
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display of dharmata - chos nyid kyi rol pa<br>
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Vajradhara. 'Vajra-holder.' The dharmakaya buddha of the Sarma Schools. Can also refer to one's personal teacher of Vajrayana or to the all-embracing buddha nature.<br>
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display of the precious spontaneous presence - lhun grub rin po che'i snang ba<br>
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Vajrayana. The 'vajra vehicle.' The practices of taking the result as the path. Same as 'Secret Mantra.'<br>
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display-experiences - snang nyams<br>
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Vimalamitra. A master in the Dzogchen lineage and the crown ornament of five hundred panditas, who had attained the indestructible form of the rainbow body. He received the transmission of Dzogchen from Shri Singha and Jnanasutra. Vimalamitra is regarded as one of the three main forefathers for establishing the Dzogchen teachings, especially the Instruction Section, in Tibet, which he chiefly transmitted to five people: King Trisong Deutsen, Prince Muney Tsenpo, Tingdzin Sangpo of Nyang, Kawa Paltsek and Chokro Lui Gyaltsen. Having translated these extremely profound instructions, he concealed the texts at Samye Chimphu for the sake of future generations. On his departure to the Five-peaked Mountain in China, Vimalamitra made the promise to return once every century in order to clarify and propagate the teachings of the secret, innermost essence, Sangwa Nyingtig. The oral lineage of his teachings on the Instruction Section was continued by Tingdzin Sangpo of Nyang who also concealed one set of the scriptures. one hundred and fifty five years after Vimalamitra departed from Tibet, an emanation of him named Dangma Lhüngyal took out the hidden texts. They are now included in the collection known as Vima Nyingtig, the Heart Essence of Vimalamitra. In his role as lineage holder of Nectar Quality among the Eight Sadhana Teachings, he is counted among the Eight Vidyadharas of India, the receiver of the Eightfold Volume of Nectar Quality. According to this lineage he was born in Elephant Grove, an area in the western part of India. He was learned in both the common and extraordinary topics of knowledge and received teachings on the tantras from Buddhaguhya and many other illustrious masters. Having practiced, he reached the accomplishment of the vidyadhara level of mahamudra and wrote numerous treatises, mainly on the teachings connected to the Magical Net<br>
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displays of space - dbyings snang<br>
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yidam practice. The main practice which traditionally follows the preliminaries. It includes the two stages of development and completion and is a perfect stepping stone for approaching the more subtle practices of Mahamudra and Dzogchen.<br>
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dissolution of outer appearances into the inner space - phyi'i snang ba nang dbyings la thim pa<br>
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yogic exercises. Exercises utilized in for instance the Six Doctrines of Naropa.<br>
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double delusion - nying 'khrul<br>
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Dra Talgyur Root Tantra - sgra thal 'gyur rtsa ba'i rgyud<br>
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Dra Talgyur - sgra thal 'gyur<br>
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Early Translations - snga 'gyur<br>
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eight gates of spontaneous presence - lhun grub kyi sgo brgyad: the gate of manifesting as compassion, as lights, as kayas, as wisdom, as nonduality, as freedom from extremes, as the impure gate of samsara and as the pure gate of wisdom<br>
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elaborate vase empowerment - spros bcas bum pa'i dbang<br>
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eleventh bhumi of The Universal Light - bcu gcig kun tu 'od kyi sa<br>
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empty bindu lamp - thig le stong pa'i sgron ma<br>
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empty cognizance endowed with a core of awareness - stong gsal rig pa'i snying po can<br>
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equal and perfect great sphere of spontaneous presence - mnyam rdzogs lhun grub thig le chen po<br>
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essence and manifestation - ngo bo dang snang tshul<br>
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essence, nature and compassion - ngo bo rang bzhin thugs rje<br>
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examining the arising, abiding and disappearance - byung gnas 'gro gsum la brtags pa<br>
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exhaustion of concepts - blo zad<br>
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exhaustion of phenomena beyond concepts - blo zad chos zad<br>
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existence and nonexistence - yod med<br>
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experience of attainment - thob pa'i nyams<br>
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experience of equality - mnyam pa nyid kyi nyams<br>
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experience of familiarization - goms pa'i nyams<br>
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experience of movement - g.yo ba'i nyams<br>
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experience of spontaneous presence - lhun gyis grub pa'i nyams<br>
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experience of stability - brtan pa'i nyams<br>
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experience of unmoving samadhi - ting nge 'dzin mi g.yo ba'i nyams<br>
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expression of unobstructed experience - 'char sgo 'gags med kyi rtsal<br>
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expression - rtsal<br>
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extremely unelaborate precious word empowerment - rab tu spros med tshig dbang rin po che<br>
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far-reacher composed of elements - 'byung ba bsdus pa'i rgyang zhags<br>
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far-reacher composed of the sense faculty - dbang po bsdus pa'i rgyang zhags<br>
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far-reacher composed of wisdom - ye shes bsdus pa'i rgyang zhags<br>
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far-reaching water lamp - rgyang zhags chu'i sgron ma<br>
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five poisons of disturbing emotions - nyon mongs pa dug lnga<br>
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fixated mindfulness of conventional delusion - kun rdzob 'khrul pa'i dran 'dzin<br>
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fixating condition - der 'dzin gyi rkyen<br>
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four key points of self-liberated freely resting - rang grol cog gzhag gi gnad bzhi<br>
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four sections of Dzogchen - rdzogs chen sde bzhi: the outer Mind Section, the inner Space Section, the secret Instruction Section and the innermost Unexcelled Section<br>
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four stages of experience - nyams rim bzhi<br>
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four visions - snang ba bzhi<br>
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Four Yogas of Mahamudra - phyag rgya chen po'i rnal 'byor bzhi<br>
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fourfold confidence of liberation - grol tshad kyi gdings bzhi<br>
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fourfold freely resting - cog gzhag bzhi<br>
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fruition of the exhaustion of concepts and phenomena - 'bras bu blo zad chos zad<br>
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gaining confidence in liberation - gdings grol thog tu bca' ba<br>
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Gandhavuhya Sutra - sdong po bkod pa'i mdo<br>
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general and special preliminaries - thun mongs dang khyad par gyi sngon 'gro<br>
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gradual or instantaneous type - rim gyis pa dang cig char ba<br>
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gradual type - rim gyis pa<br>
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great encompassing blue - mthing ga khyab chen<br>
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great primordial manifestation of empty cognizance - stong gsal ye gdangs chen po<br>
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great primordial purity - ka dag chen po<br>
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great primordially free expanse of openness - ye grol klong yangs chen po<br>
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great realm-display of spontaneous presence - lhun grub kyi zhing snang chen po<br>
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great transformation body - 'pho ba chen po'i sku<br>
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great wisdom of ultimate primordial purity - don dam pa'i ka dag gi ye shes chen po<br>
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greater nonmeditation - sgom med chen po<br>
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greater one taste - ro gcig chen po<br>
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greater one-pointedness - rtse gcig chen po<br>
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greater simplicity - spros bral chen po<br>
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ground Mahamudra - gzhi phyag rgya chen po<br>
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ground of confusion of the sentient beings of the Three Realms - khams gsum sems can gyi 'khrul gzhi<br>
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ground of confusion - 'khrul gzhi<br>
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ground wisdom of the natural state - gzhi gnas lugs kyi ye shes<br>
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ground-appearance manifesting from the ground - gzhi las gzhi snang du shar ba<br>
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ground-manifestation - gzhi snang<br>
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habitual tendency - bag chags<br>
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Hearing Lineage of the oral tradition - phyag bzhes snyan brgyud<br>
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Heart Mirror of Vajrasattva - rdo rje sems dpa' snying gi me long<br>
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ignorance of single identity - bdag nyid gcig pa'i ma rig pa<br>
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ignorance of the undetermined all-ground - kun gzhi lung ma bstan gyi ma rig pa'i cha<br>
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Illuminating Lamp - sgron ma snang byed<br>
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increase, full increase, attainment, full attainment - mched pa, nye bar mched pa, thob pa, nye bar thob pa<br>
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indivisible two truths - bden pa dbyer med<br>
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innate all-ground of application - sbyor ba don gyi kun gzhi<br>
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innate condition - yin lugs<br>
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innate pure wakefulness - chos nyid rnam dag gi ye shes<br>
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innate suchness of the natural state exactly as it is - gnas lugs kyi rang mtshang ji bzhin<br>
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innate, empty and cognizant state of great bliss - rang bzhin stong gsal bde ba chen po'i ngang<br>
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inner luminosity - nang gsal<br>
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inner resultant vehicles - nang 'bras bu'i theg pa<br>
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inner space - nang dbyings<br>
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Innermost Essence - snying thig<br>
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innermost Unexcelled Section - yang gsang bla na med pa'i sde<br>
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inseparable kayas and wisdoms - sku dang ye shes dbyer med pa<br>
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instantaneous type - cig car ba<br>
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instruction of the freely resting awareness - rig pa cog gzhag gi man ngag<br>
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Instruction Section - man ngag sde<br>
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karmic wind - las kyi rlung<br>
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kati crystal tube - ka ti shel gyi sbu gu can<br>
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kayas and wisdoms - sku dang ye shes<br>
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knowledge and ignorance - rig ma rig<br>
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knowledge of self-cognizant wisdom - rang rig ye shes kyi mkhyen pa<br>
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kumbhanda - grul bum<br>
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lalana, pingala and avadhuti - ro ma rkyang ma kun 'dar ma<br>
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lamp of final fruition - mthar thug 'bras bu'i sgron ma<br>
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lamp of pure space - dbyings rnam dag gi sgron ma<br>
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lamp of self-existing knowledge - shes rab rang byung gi sgron ma<br>
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lamp of the bardo state - bar do dus kyi sgron ma<br>
 +
lamp of the innate ground - gnas pa gzhi'i sgron ma<br>
 +
lay the basis of the threefold motionlessness - mi 'gul ba gsum la gzhi bca'<br>
 +
learning, reflection and meditation - thos bsam sgom gsum<br>
 +
lesser nonmeditation - sgom med chung ngu<br>
 +
lesser one taste - ro gcig chung ngu<br>
 +
lesser one-pointedness - rtse gcig chung ngu<br>
 +
lesser simplicity - spros bral chung ngu
 +
lethargic shamatha - zhi gnas lteng po<br>
 +
Letterless Tantra - yi ge med pa'i rgyud<br>
 +
liberating instructions - grol byed kyi gdams pa<br>
 +
luminosities of mother and child - 'od gsal ma bu<br>
 +
luminosity of union - 'od gsal zung 'jug<br>
 +
luminous radiance - gsal mdangs<br>
 +
luminous space of great emptiness - 'od gsal stong pa chen po'i dbyings<br>
 +
Luminous Vajra Essence - 'od gsal rdo rje snying po<br>
 +
magical display of awareness - rig pa'i sgyu 'phrul<br>
 +
Mahamudra and Dzogchen - phyag rdzogs<br>
 +
Mahamudra of the natural state - gnas lugs kyi phyag rgya chen po<br>
 +
Mahamudra of the natural state - gnas lugs phyag rgya chen po<br>
 +
manifestation - gdangs<br>
 +
meditation and post-meditation - mnyam rjes<br>
 +
meditation of the freely resting ocean - rgya mtsho cog gzhag gi sgom pa<br>
 +
Medium nonmeditation - sgom med 'bring<br>
 +
Medium one taste - ro gcig 'bring<br>
 +
medium one-pointedness - rtse gcig 'bring<br>
 +
medium simplicity - spros bral 'bring<br>
 +
mental constructs - spros pa<br>
 +
mind of disturbing emotions - nyon mongs pa can gyi yid<br>
 +
Mind Section of Dzogchen - rdzogs chen sems sde<br>
 +
Mind Section of Dzogchen - rdzogs pa chen po sems phyogs pa<br>
 +
Mind Section - sems sde<br>
 +
Mind, Symbol, and Oral Lineages - dgongs brda snyan brgyud<br>
 +
mind-consciousness - yid kyi rnam shes<br>
 +
mind-essence free from constructs - sems nyid spros bral<br>
 +
mind-experiences - shes nyams<br>
 +
momentary tendencies - glo bur gyi bag chags<br>
 +
Most Profound Heart Essence - yang gsang snying thig<br>
 +
Most Secret Unexcelled Nyingthig - yang gsang bla na med pa snying tig<br>
 +
naked and innate face of mind free from concepts - blo bral rjen pa'i rang zhal<br>
 +
natural clarity of empty luminosity - stong gsal rang dangs<br>
 +
natural expression of emptiness - stong pa'i rang rtsal<br>
 +
natural face of innate luminosity - chos nyid 'od gsal gyi rang ngo<br>
 +
natural face of naked dharmakaya - chos sku'i rang zhal rjen pa<br>
 +
natural nirmanakaya realm - rang bzhin sprul pa'i zhing<br>
 +
natural radiance of unconstructed dharmakaya - chos sku spros dang bral ba'i rang mdangs<br>
 +
natural state of primordial purity - ka dag gi gnas lugs<br>
 +
natural state of the ground of spontaneous presence - gzhi lhun grub kyi gnas lugs<br>
 +
ninefold activities - bya ba dgu phrugs<br>
 +
Nirvirana-vishkambin - sgrib pa rnam par sel ba<br>
 +
nonarising essence - gshis skye ba med pa<br>
 +
nonconceptual emptiness - mi rtog stong nyid<br>
 +
nonexistent appearances - med bzhin snang ba<br>
 +
nonmeditation - sgom med<br>
 +
Nyingthig Yabshi - snying thig ya bzhi<br>
 +
Nyingthig of Direct Perception - mngon sum snying tig<br>
 +
object condition - dmigs pa'i rkyen<br>
 +
ocean-pressing - rgya mtsho ar gtad<br>
 +
one single identity with different aspects - ngo bo gcig la ldog pa tha dad<br>
 +
one taste - ro gcig<br>
 +
One-pointedness - rtse gcig<br>
 +
original and natural state - gdod ma'i gnas lugs<br>
 +
original ground of primordial purity - ka dag gi ye gzhi<br>
 +
original ground - thog ma'i gzhi<br>
 +
original natural state of great primordial purity - gdod ma'i ka dag chen po'i gnas lugs<br>
 +
original state of primordial purity - ye gdod ma'i ka dag gi gnas lugs<br>
 +
original state transcending thought - bsam 'das gdod ma'i gnas lugs<br>
 +
original state - gdod ma'i gnas lugs<br>
 +
original wisdom of primordial purity - gdod nas ka dag gi ye shes<br>
 +
originally pure - ye nas dag pa<br>
 +
outer causal vehicles - phyi rgyu'i theg pa<br>
 +
paramita vehicle - phar phyin theg pa<br>
 +
passing into the nirvana of buddhahood - sangs rgyas mya ngan las 'das pa<br>
 +
pathway - lam<br>
 +
peaceful gaze of a shravaka - nyan thos zhi ba'i lta stangs<br>
 +
Pearl Garland Tantra - mu tig 'phreng ba'i rgyud<br>
 +
Pearl Garland - mu tig 'phreng ba<br>
 +
perceiving mind - 'dzin pa'i shes pa<br>
 +
perception-mediums - 'char sgo<br>
 +
permanence and annihilation - rtag chad<br>
 +
power of true speech - ngag gi bden tshig<br>
 +
Practice Lineage - sgrub brgyud<br>
 +
practice of the freely resting experience - snang ba cog gzhag gi nyams len<br>
 +
prajnaparamita - shes rab phar phyin<br>
 +
primordial dharmakaya of original emptiness - ye stong thog ma'i chos sku<br>
 +
primordial purity and spontaneous presence - ka dag lhun grub<br>
 +
primordial purity - ka dag<br>
 +
primordially pure dharmakaya of empty cognizance - ka dag stong gsal chos sku<br>
 +
primordially pure essence - ngo bo ka dag<br>
 +
primordially pure self-awareness - ka dag rang rig<br>
 +
primordially pure self-cognizance - rang rig ka dag<br>
 +
primordially pure wisdom of aware emptiness - rig stong ka dag gi ye shes<br>
 +
progression and dissolution of the four joys - dga' bzhi 'gros thim<br>
 +
progressive and reverse order of dependent origination - rten 'brel 'byung ldog<br>
 +
pure by nature - rang bzhin gyis dag pa<br>
 +
pure from the beginning - gdod ma nas dag pa<br>
 +
qualities of experience and realization - nyams rtogs kyi yon tan<br>
 +
Realizing the view - lta ba rtogs pa<br>
 +
recognizing one's nature - ngo rang thog tu 'phrod pa<br>
 +
refined heart essence - yang zhun snying thig<br>
 +
relative substance bindus - kun rdzob rgyu'i thig le<br>
 +
resting in naturalness - rnal du dbab pa<br>
 +
rigorous mindfulness - 'jur 'dzin gyi dran pa<br>
 +
ripening empowerments - smin byed kyi dbang<br>
 +
samadhi that transcends sessions and breaks - ting 'dzin thun mtshams las 'das pa<br>
 +
Samantabhadra's ground of liberation - kun tu bzang po'i grol gzhi<br>
 +
sambhogakayas of spontaneous presence - lhun grub longs spyod rdzogs pa<br>
 +
searching the innate mode of mind - sems kyi mtshang btsal ba<br>
 +
secret and unexcelled Luminous Vajra Essence - gsang ba bla na med pa 'od gsal rdo rje snying po<br>
 +
Secret Cycle of Dzogchen - rdzogs chen gsang skor<br>
 +
Secret Cycle - gsang skor<br>
 +
secret empowerment - gsang dbang<br>
 +
secret path of Vajrasattva - rdo rje sems dpa'i gsang lam<br>
 +
self-awareness - rang rig<br>
 +
self-cognizance beyond concepts - rang rig blo 'das<br>
 +
self-cognizance of unfabricated naturalness - ma bcos rang babs rang rig<br>
 +
self-cognizance - rang gsal<br>
 +
self-cognizant essence of dharmakaya - rang rig chos sku'i ngo bo<br>
 +
self-cognizant mindfulness - rang gsal gyi dran pa<br>
 +
self-cognizant wakefulness - ye shes rang gsal<br>
 +
self-cognizant wisdom - rang rig pa'i ye shes<br>
 +
self-display - rang snang<br>
 +
self-existing single circle - rang byung thig le nyag gcig<br>
 +
self-existing wakefulness of dharmakaya - chos sku rang byung gi ye shes<br>
 +
self-existing wakefulness - rang byung gi ye shes<br>
 +
self-existing wisdom of awareness - rig pa rang byung gi ye shes<br>
 +
self-luminous - rang gsal<br>
 +
sem and rigpa - sems dang rig pa, sems rig<br>
 +
sense-factors - skye mched<br>
 +
separation of samsara and nirvana - 'khor 'das ru shan<br>
 +
Seven Treasuries - mdzod bdun<br>
 +
Seventeen Tantras - rgyud bcu bdun<br>
 +
shamatha with attributes - mtshan ma dang bcas pa'i zhi gnas<br>
 +
shamatha without attributes - mtshan ma med pa'i zhi gnas<br>
 +
shamatha - zhi gnas<br>
 +
Shashvatas - ther zug pa<br>
 +
simplicity - spros bral<br>
 +
single circle of self-cognizance - rang rig thig le nyag gcig<br>
 +
single circle - thig le nyag gcig<br>
 +
six collections - tshogs drug<br>
 +
six lamps - sgron ma drug<br>
 +
Six Spheres of Samantabhadra - kun bzang klong drug pa<br>
 +
Six Spheres - klong drug<br>
 +
six vehicles of Mantra - sngags kyi theg pa drug<br>
 +
sixteen bhumis of the visions - snang ba'i sa bcu<br>
 +
skipping-the-grades type - thod rgal ba<br>
 +
space and wakefulness - dbyings dang ye shes<br>
 +
Space Section - klong sde<br>
 +
spontaneous cognizance - rang gsal<br>
 +
spontaneous presence - lhun grub<br>
 +
spontaneously liberated freely resting - cog gzhag klong grol<br>
 +
spontaneously present ground-appearance - gzhi snang lhun grub<br>
 +
spontaneously present nature - rang bzhin lhun grub<br>
 +
stakes of certainty of liberation - grol tshad nges pa'i gzer<br>
 +
straying into the innate - gshis thog tu shor ba<br>
 +
sugata-essence of undifferentiated sem and rigpa - bder gshegs snying po sems rig dbyer med<br>
 +
sugata-essence - bde bar gshegs pa'i snying po<br>
 +
sugata-essence - bde gshegs ngo bo, bde gshegs snying po<br>
 +
superficial truth - kun rdzob bden pa<br>
 +
superficial, conditioned phenomenon - kun rdzob chos can<br>
 +
superior qualities of buddhahood - sangs rgyas kyi che ba'i yon tan<br>
 +
sustain naked self-awareness in whatever is experienced - gang snang rang rig rjen par skong ba<br>
 +
sustaining freshness - sor 'jug pa<br>
 +
Sutra of Excellent Night - mtshan mo bzang po'i mdo<br>
 +
Sutra of the Sacred Golden Light - gser 'od dam pa<br>
 +
Sutra of the Ten Bhumis - mdo sde sa bcu pa<br>
 +
Sutra on the Purification of Karma - las rnam par dag pa'i mdo<br>
 +
Sutra on the Wisdom of the Verge of Passing - 'da' kha ye shes kyi mdo<br>
 +
symbol, meaning and sign - brda don rtags gsum<br>
 +
Tantra of Great Auspicious Beauty - bkra shis mdzes ldan chen po'i rgyud<br>
 +
Tantra of Luminous Space - klong gsal<br>
 +
Tantra of Luminous Space - klong gsal gyi rgyud<br>
 +
Tantra of Samantabhadra's Mind Mirror - kun bzang thugs kyi me long gi rgyud<br>
 +
Tantra of Self-manifest Awareness - rig pa rang shar gyi rgyud<br>
 +
Tantra of Studded Jewels - nor bu phra bkod kyi rgyud<br>
 +
Tantra of the Great All-illuminating Sphere - thig le kun gsal chen po'i rgyud<br>
 +
Tantra of the Great Soaring Garuda - khyung chen mkha' lding gi rgyud<br>
 +
Tantra of the Jewel Mound - rin chen spungs pa'i rgyud<br>
 +
Tantra of the Perfected Lion - senge rtsal rdzogs<br>
 +
Tantra of the Shining Lamp - sgron ma 'bar ba'i rgyud<br>
 +
Tantra of the Six Spheres of Samantabhadra - kun bzang klong drug pa'i rgyud<br>
 +
tathagata-garbha - de bzhin gshegs pa'i snying po<br>
 +
thirteenth bhumi of The Vajra Holder - bcu gsum rdo rje 'dzin pa'i sa<br>
 +
Tögal - thod rgal<br>
 +
thought occurrence - 'gyu ba<br>
 +
three families - rigs gsum<br>
 +
Three Realms of samsara - khams gsum 'khor ba<br>
 +
threefold abidance - sdod pa gsum<br>
 +
threefold attainment - thob pa gsum<br>
 +
tirthikas - mu stegs pa<br>
 +
totalities and masteries - zad par zil gnon<br>
 +
totally separating samsara and nirvana - 'khor 'das kyi rgyab gyes pa<br>
 +
tracing the root of thinking - rtog pa rtsad bcad pa<br>
 +
transcendence of concepts - blo 'das<br>
 +
transitory collection - 'jig tshogs<br>
 +
trekcho of the Great Perfection - rdzogs pa chen po'i khregs chod<br>
 +
trekcho realization of primordial purity - ka dag khregs chod kyi dgongs pa<br>
 +
trekcho - khregs chod<br>
 +
Trilogies - skor<br>
 +
true all-ground of application - sbyor ba don gyi kun gzhi<br>
 +
twelfth bhumi of The Lotus of Detachment - bcu gnyis ma chags padma'i sa<br>
 +
twenty subsidiary disturbing emotions - nye ba'i nyon mongs pa nyi shu<br>
 +
twofold purity - dag pa gnyis ldan<br>
 +
ultimate Akanishtha realm of self-display - rang snang don gyi 'og min<br>
 +
ultimate nature - don dam chos nyid<br>
 +
ultimate truth of dharmadhatu - dbyings don dam pa'i bden pa<br>
 +
ultimate wisdom of the natural state - gnas lugs don gyi ye shes<br>
 +
ultimate wisdom - don dam pa'i ye shes<br>
 +
unceasing power of the expression - rtsal snang 'gags med kyi nus pa<br>
 +
unchanging mind of dharmakaya - chos sku 'gyur med kyi dgongs pa<br>
 +
uncompounded nature - 'dus ma byas pa'i rang bzhin<br>
 +
uncompounded wakefulness - 'dus ma byas pa'i ye shes<br>
 +
undetermined ignorance - lung ma bstan gyi ma rig pa<br>
 +
undistracted nonmeditation - sgom med yengs med<br>
 +
Unexcelled Set of Teachings - bla na med pa'i skor<br>
 +
unimpeded wisdom mind of Samantabhadra - kun tu bzang po ye shes zang thal gyi dgongs pa<br>
 +
Union of the Sun and Moon Tantra - nyi zla kha sbyor gyi rgyud<br>
 +
unobstructed compassion - thugs rje 'gags med<br>
 +
unobstructed nature - gdangs 'gag pa med pa<br>
 +
unobstructed play of the expression of awareness - rig rtsal 'gag med kyi rol pa<br>
 +
unshared qualities - ma 'dres pa'i chos<br>
 +
Uttara Tantra - rgyud bla ma<br>
 +
utterly nihilistic state of void - ci yang med pa'i stong pa phyal chad<br>
 +
vajra chain of awareness-display - rig mdangs rdo rje lu gu rgyud<br>
 +
vajra chain - rdo rje lu gu rgyud<br>
 +
variously manifesting expression - rtsal cir yang 'char ba<br>
 +
vase-breathing - bum pa'i sbyor ba<br>
 +
vast openness free from extremes - mtha' grol klong yangs<br>
 +
very unelaborate wisdom-knowledge empowerment - shin tu spros med shes rab ye shes kyi dbang<br>
 +
victorious summit of the vehicles - theg pa'i rtse rgyal<br>
 +
view of selflessness - bdag med kyi lta ba<br>
 +
view of the freely resting mountain - ri bo cog gzhag gi lta ba<br>
 +
view, meditation and conduct - lta sgom spyod pa<br>
 +
views retaining assumptions - yid dpyod 'dzin pa'i lta ba<br>
 +
vipashyana that perceives the naturally perfect and innate state of mind as it is - sems rang bzhin gyis rnam par dag pa'i gnas lugs ji lta ba shes pa'i lhag mthong<br>
 +
virtuous Dharma-nature of beginningless time - thog ma med pa'i chos khams dge ba<br>
 +
virtuous Dharma-nature of beginningless time - thog med dus kyi chos khams dge ba<br>
 +
vision of awareness reaching fullness - rig pa tshad phebs kyi snang ba<br>
 +
vision of increased experience - nyams gong 'phel gyi snang ba<br>
 +
vision of manifest dharmata - chos nyid mngon sum gyi snang ba<br>
 +
vision of the exhaustion of dharmata - chos nyid zad pa'i snang ba<br>
 +
vivid presence - gsal snang<br>
 +
white and smooth nadi lamp - dkar 'jam rtsa'i sgron ma<br>
 +
wind of karma - las kyi rlung<br>
 +
wind of self-existing wisdom - rang byung ye shes kyi rlung<br>
 +
wisdom of all-pervasive compassion - thugs rje kun khyab kyi ye shes<br>
 +
wisdom of knowing all that exists - shes bya ji snyed pa mkhyen pa'i ye shes<br>
 +
wisdom of knowing the nature as it is - gnas lugs ji lta ba mkhyen pa'i ye shes<br>
 +
wisdom of the primordially pure essence - ngo bo ka dag gi ye shes<br>
 +
wisdom of the spontaneously present nature - rang bzhin lhun grub kyi ye shes<br>
 +
wisdoms that encompass objects - yul la khyab pa'i ye shes<br>
 +
wisdoms that retain attributes - mtshan nyid 'dzin pa'i ye shes<br>
 +
Yongdzin Lodro Gyaltsen - yongs 'dzin blo gros rgyal mtshan<br>

Revision as of 21:11, 8 December 2005

English - Tibetan

absolute wisdom bindus - don dam ye shes kyi thig le
aggregates, constituents, sense-bases - phung khams skye mched
all-ground consciousness - kun gzhi'i rnam shes
all-ground of bodily tendencies - bag chags lus kyi kun gzhi
all-ground of the primordial nature - ye don gyi kun gzhi
all-ground of various tendencies - bag chags sna tshogs pa'i kun gzhi
all-ground - kun gzhi
all-pervasive compassion - thugs rje kun khyab
appearance and existence - snang srid
appearances dissolving into mind - snang ba sems la thim pa
aspiration and application - smon 'jug
attainment of fearless confidence - 'jigs bral kyi gdings thob pa
attainment of stability - brtan pa thob pa
awareness-wisdom - rig pa'i ye shes
body, perception, and mind - lus snang sems gsum
bone-mansion of great bliss - bde chen dung khang
buddha nature - sangs rgyas kyi snying po
causal condition - rgyu'i rkyen
Charvakas - rgyang 'phen pa
chitta flesh lamp - tsitta sha'i sgron ma
circle of perpetual continuity of inseparable space and wisdom - dbyings dang ye shes 'du 'brel med par rtag pa rgyun gyi 'khor lo
coemergent ignorance - lhan cig skyes pa'i ma rig pa
Coemergent Union of Mahamudra - phyag chen lhan cig skyes sbyor
coemergent wisdom - lhan skyes ye shes
cognitive act - sems
cognitive acts and mental states - sems dang sems byung
cognizance and emptiness - gsal dang stong pa
cognizant expression - gsal gdangs
common ground of primordial purity - ka dag gi spyi gzhi
compassionate expression - thugs rje
compounded phenomena - 'dus byas kyi chos
concept of the perceived - gzung ba'i rtog pa
conception - rtog pa
conceptual ignorance - kun tu btags pa'i ma rig pa
conceptual mind - blo
conceptual thinking - rnam rtog
conditioned and the innate - chos can dang chos nyid
confusion and liberation - 'khrul grol
consciousness - rnam shes
consciousnesses of the five senses - sgo lnga'i rnam shes
constituents - khams
constructs of conceptual attributes - mtshan ma'i spros pa
constructs - spros pa
deciding on one point - thag gcig thog tu chod pa
defilements of momentary coemergent ignorance - glo bur ma rig lhan skyes kyi dri ma
definitive meaning - nges don
degenerate Age of Strife - rtsod ldan snyigs ma
dharmata wheel of the three key points - gnad gsum chos nyid kyi 'khor lo
different aspects of the same identity - ngo bo gcig la ldog pa tha dad
display of dharmata - chos nyid kyi rol pa
display of the precious spontaneous presence - lhun grub rin po che'i snang ba
display-experiences - snang nyams
displays of space - dbyings snang
dissolution of outer appearances into the inner space - phyi'i snang ba nang dbyings la thim pa
double delusion - nying 'khrul
Dra Talgyur Root Tantra - sgra thal 'gyur rtsa ba'i rgyud
Dra Talgyur - sgra thal 'gyur
Early Translations - snga 'gyur
eight gates of spontaneous presence - lhun grub kyi sgo brgyad: the gate of manifesting as compassion, as lights, as kayas, as wisdom, as nonduality, as freedom from extremes, as the impure gate of samsara and as the pure gate of wisdom
elaborate vase empowerment - spros bcas bum pa'i dbang
eleventh bhumi of The Universal Light - bcu gcig kun tu 'od kyi sa
empty bindu lamp - thig le stong pa'i sgron ma
empty cognizance endowed with a core of awareness - stong gsal rig pa'i snying po can
equal and perfect great sphere of spontaneous presence - mnyam rdzogs lhun grub thig le chen po
essence and manifestation - ngo bo dang snang tshul
essence, nature and compassion - ngo bo rang bzhin thugs rje
examining the arising, abiding and disappearance - byung gnas 'gro gsum la brtags pa
exhaustion of concepts - blo zad
exhaustion of phenomena beyond concepts - blo zad chos zad
existence and nonexistence - yod med
experience of attainment - thob pa'i nyams
experience of equality - mnyam pa nyid kyi nyams
experience of familiarization - goms pa'i nyams
experience of movement - g.yo ba'i nyams
experience of spontaneous presence - lhun gyis grub pa'i nyams
experience of stability - brtan pa'i nyams
experience of unmoving samadhi - ting nge 'dzin mi g.yo ba'i nyams
expression of unobstructed experience - 'char sgo 'gags med kyi rtsal
expression - rtsal
extremely unelaborate precious word empowerment - rab tu spros med tshig dbang rin po che
far-reacher composed of elements - 'byung ba bsdus pa'i rgyang zhags
far-reacher composed of the sense faculty - dbang po bsdus pa'i rgyang zhags
far-reacher composed of wisdom - ye shes bsdus pa'i rgyang zhags
far-reaching water lamp - rgyang zhags chu'i sgron ma
five poisons of disturbing emotions - nyon mongs pa dug lnga
fixated mindfulness of conventional delusion - kun rdzob 'khrul pa'i dran 'dzin
fixating condition - der 'dzin gyi rkyen
four key points of self-liberated freely resting - rang grol cog gzhag gi gnad bzhi
four sections of Dzogchen - rdzogs chen sde bzhi: the outer Mind Section, the inner Space Section, the secret Instruction Section and the innermost Unexcelled Section
four stages of experience - nyams rim bzhi
four visions - snang ba bzhi
Four Yogas of Mahamudra - phyag rgya chen po'i rnal 'byor bzhi
fourfold confidence of liberation - grol tshad kyi gdings bzhi
fourfold freely resting - cog gzhag bzhi
fruition of the exhaustion of concepts and phenomena - 'bras bu blo zad chos zad
gaining confidence in liberation - gdings grol thog tu bca' ba
Gandhavuhya Sutra - sdong po bkod pa'i mdo
general and special preliminaries - thun mongs dang khyad par gyi sngon 'gro
gradual or instantaneous type - rim gyis pa dang cig char ba
gradual type - rim gyis pa
great encompassing blue - mthing ga khyab chen
great primordial manifestation of empty cognizance - stong gsal ye gdangs chen po
great primordial purity - ka dag chen po
great primordially free expanse of openness - ye grol klong yangs chen po
great realm-display of spontaneous presence - lhun grub kyi zhing snang chen po
great transformation body - 'pho ba chen po'i sku
great wisdom of ultimate primordial purity - don dam pa'i ka dag gi ye shes chen po
greater nonmeditation - sgom med chen po
greater one taste - ro gcig chen po
greater one-pointedness - rtse gcig chen po
greater simplicity - spros bral chen po
ground Mahamudra - gzhi phyag rgya chen po
ground of confusion of the sentient beings of the Three Realms - khams gsum sems can gyi 'khrul gzhi
ground of confusion - 'khrul gzhi
ground wisdom of the natural state - gzhi gnas lugs kyi ye shes
ground-appearance manifesting from the ground - gzhi las gzhi snang du shar ba
ground-manifestation - gzhi snang
habitual tendency - bag chags
Hearing Lineage of the oral tradition - phyag bzhes snyan brgyud
Heart Mirror of Vajrasattva - rdo rje sems dpa' snying gi me long
ignorance of single identity - bdag nyid gcig pa'i ma rig pa
ignorance of the undetermined all-ground - kun gzhi lung ma bstan gyi ma rig pa'i cha
Illuminating Lamp - sgron ma snang byed
increase, full increase, attainment, full attainment - mched pa, nye bar mched pa, thob pa, nye bar thob pa
indivisible two truths - bden pa dbyer med
innate all-ground of application - sbyor ba don gyi kun gzhi
innate condition - yin lugs
innate pure wakefulness - chos nyid rnam dag gi ye shes
innate suchness of the natural state exactly as it is - gnas lugs kyi rang mtshang ji bzhin
innate, empty and cognizant state of great bliss - rang bzhin stong gsal bde ba chen po'i ngang
inner luminosity - nang gsal
inner resultant vehicles - nang 'bras bu'i theg pa
inner space - nang dbyings
Innermost Essence - snying thig
innermost Unexcelled Section - yang gsang bla na med pa'i sde
inseparable kayas and wisdoms - sku dang ye shes dbyer med pa
instantaneous type - cig car ba
instruction of the freely resting awareness - rig pa cog gzhag gi man ngag
Instruction Section - man ngag sde
karmic wind - las kyi rlung
kati crystal tube - ka ti shel gyi sbu gu can
kayas and wisdoms - sku dang ye shes
knowledge and ignorance - rig ma rig
knowledge of self-cognizant wisdom - rang rig ye shes kyi mkhyen pa
kumbhanda - grul bum
lalana, pingala and avadhuti - ro ma rkyang ma kun 'dar ma
lamp of final fruition - mthar thug 'bras bu'i sgron ma
lamp of pure space - dbyings rnam dag gi sgron ma
lamp of self-existing knowledge - shes rab rang byung gi sgron ma
lamp of the bardo state - bar do dus kyi sgron ma
lamp of the innate ground - gnas pa gzhi'i sgron ma
lay the basis of the threefold motionlessness - mi 'gul ba gsum la gzhi bca'
learning, reflection and meditation - thos bsam sgom gsum
lesser nonmeditation - sgom med chung ngu
lesser one taste - ro gcig chung ngu
lesser one-pointedness - rtse gcig chung ngu
lesser simplicity - spros bral chung ngu lethargic shamatha - zhi gnas lteng po
Letterless Tantra - yi ge med pa'i rgyud
liberating instructions - grol byed kyi gdams pa
luminosities of mother and child - 'od gsal ma bu
luminosity of union - 'od gsal zung 'jug
luminous radiance - gsal mdangs
luminous space of great emptiness - 'od gsal stong pa chen po'i dbyings
Luminous Vajra Essence - 'od gsal rdo rje snying po
magical display of awareness - rig pa'i sgyu 'phrul
Mahamudra and Dzogchen - phyag rdzogs
Mahamudra of the natural state - gnas lugs kyi phyag rgya chen po
Mahamudra of the natural state - gnas lugs phyag rgya chen po
manifestation - gdangs
meditation and post-meditation - mnyam rjes
meditation of the freely resting ocean - rgya mtsho cog gzhag gi sgom pa
Medium nonmeditation - sgom med 'bring
Medium one taste - ro gcig 'bring
medium one-pointedness - rtse gcig 'bring
medium simplicity - spros bral 'bring
mental constructs - spros pa
mind of disturbing emotions - nyon mongs pa can gyi yid
Mind Section of Dzogchen - rdzogs chen sems sde
Mind Section of Dzogchen - rdzogs pa chen po sems phyogs pa
Mind Section - sems sde
Mind, Symbol, and Oral Lineages - dgongs brda snyan brgyud
mind-consciousness - yid kyi rnam shes
mind-essence free from constructs - sems nyid spros bral
mind-experiences - shes nyams
momentary tendencies - glo bur gyi bag chags
Most Profound Heart Essence - yang gsang snying thig
Most Secret Unexcelled Nyingthig - yang gsang bla na med pa snying tig
naked and innate face of mind free from concepts - blo bral rjen pa'i rang zhal
natural clarity of empty luminosity - stong gsal rang dangs
natural expression of emptiness - stong pa'i rang rtsal
natural face of innate luminosity - chos nyid 'od gsal gyi rang ngo
natural face of naked dharmakaya - chos sku'i rang zhal rjen pa
natural nirmanakaya realm - rang bzhin sprul pa'i zhing
natural radiance of unconstructed dharmakaya - chos sku spros dang bral ba'i rang mdangs
natural state of primordial purity - ka dag gi gnas lugs
natural state of the ground of spontaneous presence - gzhi lhun grub kyi gnas lugs
ninefold activities - bya ba dgu phrugs
Nirvirana-vishkambin - sgrib pa rnam par sel ba
nonarising essence - gshis skye ba med pa
nonconceptual emptiness - mi rtog stong nyid
nonexistent appearances - med bzhin snang ba
nonmeditation - sgom med
Nyingthig Yabshi - snying thig ya bzhi
Nyingthig of Direct Perception - mngon sum snying tig
object condition - dmigs pa'i rkyen
ocean-pressing - rgya mtsho ar gtad
one single identity with different aspects - ngo bo gcig la ldog pa tha dad
one taste - ro gcig
One-pointedness - rtse gcig
original and natural state - gdod ma'i gnas lugs
original ground of primordial purity - ka dag gi ye gzhi
original ground - thog ma'i gzhi
original natural state of great primordial purity - gdod ma'i ka dag chen po'i gnas lugs
original state of primordial purity - ye gdod ma'i ka dag gi gnas lugs
original state transcending thought - bsam 'das gdod ma'i gnas lugs
original state - gdod ma'i gnas lugs
original wisdom of primordial purity - gdod nas ka dag gi ye shes
originally pure - ye nas dag pa
outer causal vehicles - phyi rgyu'i theg pa
paramita vehicle - phar phyin theg pa
passing into the nirvana of buddhahood - sangs rgyas mya ngan las 'das pa
pathway - lam
peaceful gaze of a shravaka - nyan thos zhi ba'i lta stangs
Pearl Garland Tantra - mu tig 'phreng ba'i rgyud
Pearl Garland - mu tig 'phreng ba
perceiving mind - 'dzin pa'i shes pa
perception-mediums - 'char sgo
permanence and annihilation - rtag chad
power of true speech - ngag gi bden tshig
Practice Lineage - sgrub brgyud
practice of the freely resting experience - snang ba cog gzhag gi nyams len
prajnaparamita - shes rab phar phyin
primordial dharmakaya of original emptiness - ye stong thog ma'i chos sku
primordial purity and spontaneous presence - ka dag lhun grub
primordial purity - ka dag
primordially pure dharmakaya of empty cognizance - ka dag stong gsal chos sku
primordially pure essence - ngo bo ka dag
primordially pure self-awareness - ka dag rang rig
primordially pure self-cognizance - rang rig ka dag
primordially pure wisdom of aware emptiness - rig stong ka dag gi ye shes
progression and dissolution of the four joys - dga' bzhi 'gros thim
progressive and reverse order of dependent origination - rten 'brel 'byung ldog
pure by nature - rang bzhin gyis dag pa
pure from the beginning - gdod ma nas dag pa
qualities of experience and realization - nyams rtogs kyi yon tan
Realizing the view - lta ba rtogs pa
recognizing one's nature - ngo rang thog tu 'phrod pa
refined heart essence - yang zhun snying thig
relative substance bindus - kun rdzob rgyu'i thig le
resting in naturalness - rnal du dbab pa
rigorous mindfulness - 'jur 'dzin gyi dran pa
ripening empowerments - smin byed kyi dbang
samadhi that transcends sessions and breaks - ting 'dzin thun mtshams las 'das pa
Samantabhadra's ground of liberation - kun tu bzang po'i grol gzhi
sambhogakayas of spontaneous presence - lhun grub longs spyod rdzogs pa
searching the innate mode of mind - sems kyi mtshang btsal ba
secret and unexcelled Luminous Vajra Essence - gsang ba bla na med pa 'od gsal rdo rje snying po
Secret Cycle of Dzogchen - rdzogs chen gsang skor
Secret Cycle - gsang skor
secret empowerment - gsang dbang
secret path of Vajrasattva - rdo rje sems dpa'i gsang lam
self-awareness - rang rig
self-cognizance beyond concepts - rang rig blo 'das
self-cognizance of unfabricated naturalness - ma bcos rang babs rang rig
self-cognizance - rang gsal
self-cognizant essence of dharmakaya - rang rig chos sku'i ngo bo
self-cognizant mindfulness - rang gsal gyi dran pa
self-cognizant wakefulness - ye shes rang gsal
self-cognizant wisdom - rang rig pa'i ye shes
self-display - rang snang
self-existing single circle - rang byung thig le nyag gcig
self-existing wakefulness of dharmakaya - chos sku rang byung gi ye shes
self-existing wakefulness - rang byung gi ye shes
self-existing wisdom of awareness - rig pa rang byung gi ye shes
self-luminous - rang gsal
sem and rigpa - sems dang rig pa, sems rig
sense-factors - skye mched
separation of samsara and nirvana - 'khor 'das ru shan
Seven Treasuries - mdzod bdun
Seventeen Tantras - rgyud bcu bdun
shamatha with attributes - mtshan ma dang bcas pa'i zhi gnas
shamatha without attributes - mtshan ma med pa'i zhi gnas
shamatha - zhi gnas
Shashvatas - ther zug pa
simplicity - spros bral
single circle of self-cognizance - rang rig thig le nyag gcig
single circle - thig le nyag gcig
six collections - tshogs drug
six lamps - sgron ma drug
Six Spheres of Samantabhadra - kun bzang klong drug pa
Six Spheres - klong drug
six vehicles of Mantra - sngags kyi theg pa drug
sixteen bhumis of the visions - snang ba'i sa bcu
skipping-the-grades type - thod rgal ba
space and wakefulness - dbyings dang ye shes
Space Section - klong sde
spontaneous cognizance - rang gsal
spontaneous presence - lhun grub
spontaneously liberated freely resting - cog gzhag klong grol
spontaneously present ground-appearance - gzhi snang lhun grub
spontaneously present nature - rang bzhin lhun grub
stakes of certainty of liberation - grol tshad nges pa'i gzer
straying into the innate - gshis thog tu shor ba
sugata-essence of undifferentiated sem and rigpa - bder gshegs snying po sems rig dbyer med
sugata-essence - bde bar gshegs pa'i snying po
sugata-essence - bde gshegs ngo bo, bde gshegs snying po
superficial truth - kun rdzob bden pa
superficial, conditioned phenomenon - kun rdzob chos can
superior qualities of buddhahood - sangs rgyas kyi che ba'i yon tan
sustain naked self-awareness in whatever is experienced - gang snang rang rig rjen par skong ba
sustaining freshness - sor 'jug pa
Sutra of Excellent Night - mtshan mo bzang po'i mdo
Sutra of the Sacred Golden Light - gser 'od dam pa
Sutra of the Ten Bhumis - mdo sde sa bcu pa
Sutra on the Purification of Karma - las rnam par dag pa'i mdo
Sutra on the Wisdom of the Verge of Passing - 'da' kha ye shes kyi mdo
symbol, meaning and sign - brda don rtags gsum
Tantra of Great Auspicious Beauty - bkra shis mdzes ldan chen po'i rgyud
Tantra of Luminous Space - klong gsal
Tantra of Luminous Space - klong gsal gyi rgyud
Tantra of Samantabhadra's Mind Mirror - kun bzang thugs kyi me long gi rgyud
Tantra of Self-manifest Awareness - rig pa rang shar gyi rgyud
Tantra of Studded Jewels - nor bu phra bkod kyi rgyud
Tantra of the Great All-illuminating Sphere - thig le kun gsal chen po'i rgyud
Tantra of the Great Soaring Garuda - khyung chen mkha' lding gi rgyud
Tantra of the Jewel Mound - rin chen spungs pa'i rgyud
Tantra of the Perfected Lion - senge rtsal rdzogs
Tantra of the Shining Lamp - sgron ma 'bar ba'i rgyud
Tantra of the Six Spheres of Samantabhadra - kun bzang klong drug pa'i rgyud
tathagata-garbha - de bzhin gshegs pa'i snying po
thirteenth bhumi of The Vajra Holder - bcu gsum rdo rje 'dzin pa'i sa
Tögal - thod rgal
thought occurrence - 'gyu ba
three families - rigs gsum
Three Realms of samsara - khams gsum 'khor ba
threefold abidance - sdod pa gsum
threefold attainment - thob pa gsum
tirthikas - mu stegs pa
totalities and masteries - zad par zil gnon
totally separating samsara and nirvana - 'khor 'das kyi rgyab gyes pa
tracing the root of thinking - rtog pa rtsad bcad pa
transcendence of concepts - blo 'das
transitory collection - 'jig tshogs
trekcho of the Great Perfection - rdzogs pa chen po'i khregs chod
trekcho realization of primordial purity - ka dag khregs chod kyi dgongs pa
trekcho - khregs chod
Trilogies - skor
true all-ground of application - sbyor ba don gyi kun gzhi
twelfth bhumi of The Lotus of Detachment - bcu gnyis ma chags padma'i sa
twenty subsidiary disturbing emotions - nye ba'i nyon mongs pa nyi shu
twofold purity - dag pa gnyis ldan
ultimate Akanishtha realm of self-display - rang snang don gyi 'og min
ultimate nature - don dam chos nyid
ultimate truth of dharmadhatu - dbyings don dam pa'i bden pa
ultimate wisdom of the natural state - gnas lugs don gyi ye shes
ultimate wisdom - don dam pa'i ye shes
unceasing power of the expression - rtsal snang 'gags med kyi nus pa
unchanging mind of dharmakaya - chos sku 'gyur med kyi dgongs pa
uncompounded nature - 'dus ma byas pa'i rang bzhin
uncompounded wakefulness - 'dus ma byas pa'i ye shes
undetermined ignorance - lung ma bstan gyi ma rig pa
undistracted nonmeditation - sgom med yengs med
Unexcelled Set of Teachings - bla na med pa'i skor
unimpeded wisdom mind of Samantabhadra - kun tu bzang po ye shes zang thal gyi dgongs pa
Union of the Sun and Moon Tantra - nyi zla kha sbyor gyi rgyud
unobstructed compassion - thugs rje 'gags med
unobstructed nature - gdangs 'gag pa med pa
unobstructed play of the expression of awareness - rig rtsal 'gag med kyi rol pa
unshared qualities - ma 'dres pa'i chos
Uttara Tantra - rgyud bla ma
utterly nihilistic state of void - ci yang med pa'i stong pa phyal chad
vajra chain of awareness-display - rig mdangs rdo rje lu gu rgyud
vajra chain - rdo rje lu gu rgyud
variously manifesting expression - rtsal cir yang 'char ba
vase-breathing - bum pa'i sbyor ba
vast openness free from extremes - mtha' grol klong yangs
very unelaborate wisdom-knowledge empowerment - shin tu spros med shes rab ye shes kyi dbang
victorious summit of the vehicles - theg pa'i rtse rgyal
view of selflessness - bdag med kyi lta ba
view of the freely resting mountain - ri bo cog gzhag gi lta ba
view, meditation and conduct - lta sgom spyod pa
views retaining assumptions - yid dpyod 'dzin pa'i lta ba
vipashyana that perceives the naturally perfect and innate state of mind as it is - sems rang bzhin gyis rnam par dag pa'i gnas lugs ji lta ba shes pa'i lhag mthong
virtuous Dharma-nature of beginningless time - thog ma med pa'i chos khams dge ba
virtuous Dharma-nature of beginningless time - thog med dus kyi chos khams dge ba
vision of awareness reaching fullness - rig pa tshad phebs kyi snang ba
vision of increased experience - nyams gong 'phel gyi snang ba
vision of manifest dharmata - chos nyid mngon sum gyi snang ba
vision of the exhaustion of dharmata - chos nyid zad pa'i snang ba
vivid presence - gsal snang
white and smooth nadi lamp - dkar 'jam rtsa'i sgron ma
wind of karma - las kyi rlung
wind of self-existing wisdom - rang byung ye shes kyi rlung
wisdom of all-pervasive compassion - thugs rje kun khyab kyi ye shes
wisdom of knowing all that exists - shes bya ji snyed pa mkhyen pa'i ye shes
wisdom of knowing the nature as it is - gnas lugs ji lta ba mkhyen pa'i ye shes
wisdom of the primordially pure essence - ngo bo ka dag gi ye shes
wisdom of the spontaneously present nature - rang bzhin lhun grub kyi ye shes
wisdoms that encompass objects - yul la khyab pa'i ye shes
wisdoms that retain attributes - mtshan nyid 'dzin pa'i ye shes
Yongdzin Lodro Gyaltsen - yongs 'dzin blo gros rgyal mtshan

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