Difference between revisions of "Gyalwang Drukpa Rinpoche"

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Sūtra ([[mdo]])
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<noinclude><span class=TibUni16>[[རྒྱལ་དབང་འདྲུག་པ་རིན་པོ་ཆེ།]]</span><br></noinclude>
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*The scriptural transmissions of the sacred doctrine of Buddhism comprise the canonical sūtras and tantras, as well as their commentarial literature. The sūtras are the discourses of Śākyamuni Buddha which were taught publicly to his disciples: pious attendants, bodhisattvas, and laity. These discourses are considered to have been taught in the context of three successive turnings of the wheel of the sacred doctrine (Skt. [[dharmacakrapravartana]]), among which the first includes the Long Discourse ([[Dīrghāgama]]), Middle Length Discourses ([[Madhyamāgama]]), Combined Discourses ([[Samyuktāgama]]) and Minor Discourses ([[Kṣudrāgama]]), which concern the four sublime truths and the nature of selflessness, the second includes the Perfection of Discriminative Awareness ([[Prajñāpāramitā]]), the Pagoda of Precious Gems ([[Ratnakūṭa]]) and related discourses which emphasise signlessness, aspirationlessness and emptiness, and the third includes the Great Bounteousness of the Buddhas ([[Buddhāvataṃsaka]]), the Sūtra of the Nucleus of the Tathāgata ([[Tathāgatgarbha]]) and the Lion's Roar of Queen Śrīmālā ([[Śrīmālādevī]]), which emphasise the excellent analysis of buddha-attributes. Among these, the first category is the corpus of discourses revered by adherents of the Lesser Vehicle, and the last two comprise the discourses of the Greater Vehicle. Each of the major four monastic orders of the Lesser Vehicle has its own recension of first turning sūtras, among which the Sthaviravāda ([[or Theravāda]]) collection is fully extant in Pali, the Mahāsaṅghika and Sammitīya sūtras are no longer extant ([[although their Vinaya and Abhidharma do partially survive in Chinese and Sanskrit]]), and the Sarvāstivāda collection largely survives in Chinese translation. Only a small representative number of first turning sūtras were actually translated into Tibetan. As far as the sūtras of the Greater Vehicle are concerned, a few do survive in the original Sanskrit. However, the vast majority of the 740 extant sūtras in the earliest version of the Chinese Tripiṭaka belong to this category, as do almost all of the 351 extant sūtras in the Tibetan canon. [[GD]] (from the Glossary to [[Tibetan Elemental Divination Paintings]])
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<noinclude>[[rgyal dbang 'drug pa rin po che]]</noinclude>
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'''Gyalwang Drukpa Rinpoche''', the head lama of the [[Drukpa Kagyu]] tradition. Also known as the '''Gyalwang Drukchen''' and '''Druk Tamche Khyenpa'''  ''"All-knowing Drukpa"'' ([['brug thams cad mkhyen pa ]]) the successive Gyalwang Drukpas  are considered to be incarnations of [[Tsangpa Gyare Yeshe Dorje]](1161-1211) founder of the [[Drukpa Kagyu]] school and one of the main disciples of [[Lingje Repa Pema Dorje]]. Followers of the [[Drukpa Kagyu]] school consider [[Tsangpa Gyare Yeshe Dorje]] to have been an emanation of [[Avalokiteshvara]] and incarnation of [[Naropa]]. This also applies to the subsequent Gyalwang Drukpa incarnations.
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There were two immediate incarnations of the [[Kunkhyen Pema Karpo|4th Gyalwang Drukpa, Kunkhyen Pema Karpo]] (1527-1592) - each recognized by a different group of followers: [[Shabdrung Ngawang Namgyal]] (1594-1651) and [[Drukchen Pagsam Wangpo| Pagsam Wangpo]], (1593-1653). Pagsam Wangpo was favored by the powerful Tsang ruler Phuntsog Namgyal (1597-1621) and eventually recognized as the official incarnation in Tibet. [[Shabdrung Ngawang Namgyal]] went to Bhutan and established his lineage there.
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===<span class=TibUni16>སྐུ་ཕྲེང་།</span> - The Successive Incarnations===
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*1st Gyalwang Drukpa [[Tsangpa Gyare Yeshe Dorje]]
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*2nd Gyalwang Drukpa [[Gyalwa Kunga Paljor]]
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*3rd Gyalwang Drukpa [[Jamyang Chokyi Drakpa]]
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*4th Gyalwang Drukpa [[Kunkhyen Pema Karpo]]
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*5th Gyalwang Drukpa [[Pagsam Wangpo]]
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*6th Gyalwang Drukpa [[Mipham Wangpo]]
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*7th Gyalwang Drukpa [[Trinley Shingta]]
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*8th Gyalwang Drukpa [[Kunzig Mipham Chokyi Nangwa]]
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*9th Gyalwang Drukpa [[Mipham Chokyi Gyatso]]
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*10th Gyalwang Drukpa [[Mipham Chokyi Wangpo]]
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*11th Gyalwang Drukpa [[Tendzin Khyenrab Gelek Palzangpo]]
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*12th Gyalwang Drukpa [[Jigme Pema Wangchen]]
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===Main Lineages===
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*[[Kagyu]]<br>
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*[[Drukpa Kagyu]]<br>
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*[[Middle Drukpa]]<br>
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===Alternate Names & Spellings===
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===Internal Links===
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*[[Kagyu]]<br>
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*[[Ralung Monastery]]
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===External Links===
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[http://www.drukpa.org/eng/home.htm The Gyalwang Drukpa's Website]
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[[Category:Tibetan Buddhist Teachers]][[Category:Drukpa Kagyu Masters]][[Category:Buddhist Masters]][[Category:Kagyu Masters]][[Category:Drukpa Kagyu]]

Latest revision as of 03:04, 1 August 2008

རྒྱལ་དབང་འདྲུག་པ་རིན་པོ་ཆེ།
rgyal dbang 'drug pa rin po che

Gyalwang Drukpa Rinpoche, the head lama of the Drukpa Kagyu tradition. Also known as the Gyalwang Drukchen and Druk Tamche Khyenpa "All-knowing Drukpa" ('brug thams cad mkhyen pa ) the successive Gyalwang Drukpas are considered to be incarnations of Tsangpa Gyare Yeshe Dorje(1161-1211) founder of the Drukpa Kagyu school and one of the main disciples of Lingje Repa Pema Dorje. Followers of the Drukpa Kagyu school consider Tsangpa Gyare Yeshe Dorje to have been an emanation of Avalokiteshvara and incarnation of Naropa. This also applies to the subsequent Gyalwang Drukpa incarnations.

There were two immediate incarnations of the 4th Gyalwang Drukpa, Kunkhyen Pema Karpo (1527-1592) - each recognized by a different group of followers: Shabdrung Ngawang Namgyal (1594-1651) and Pagsam Wangpo, (1593-1653). Pagsam Wangpo was favored by the powerful Tsang ruler Phuntsog Namgyal (1597-1621) and eventually recognized as the official incarnation in Tibet. Shabdrung Ngawang Namgyal went to Bhutan and established his lineage there.

སྐུ་ཕྲེང་། - The Successive Incarnations[edit]

Main Lineages[edit]

Alternate Names & Spellings[edit]

Internal Links[edit]

External Links[edit]

The Gyalwang Drukpa's Website

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