Difference between revisions of "Investigation of Act and Actor"

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Return to '''''main page "[[Mulamadhyamakakarika: Verses from the Centre]]"''''' for information and links.
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#REDIRECT[[bsko 'dzugs]][[Category:A]]
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(return to list of '''''[[Contents & Translation of "Mulamadhyamakakarika: Verses from the Centre"]]''''')
 
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'''Chapter 8. Investigation of Act and Actor'''
 
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'''''(Actors)''''' - ([['khrab ston pa]])
 
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_________________________________
 
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<span class=TibUni18>བྱེད་པོ་ཡིན་པར་གྱུར་པ་དེ།</span><br>
 
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<span class=TibUni18>ལས་སུ་གྱུར་པ་མི་བྱེད་དོ།</span><br>
 
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<span class=TibUni18>བྱེད་པོ་མ་ཡིན་གྱུར་པ་ཡང།</span><br>
 
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<span class=TibUni18>ལས་སུ་མ་གྱུར་མི་བྱེད་དོ།།</span><br>
 
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1. [[byed po]] [[yin par gyur pa]] [[de]]/<br>
 
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[[las su]] [[gyur pa]] [[mi byed]] [[do]]/<br>
 
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[[byed po]] [[ma yin]] [[gyur pa]] [[yang]]/<br>
 
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[[las su]] [[ma gyur]] [[mi byed]] [[do]]//
 
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1. One who exists as an actor does not do that which exists as an act. One who does not exist as an actor also does not do that which does not exist as an act.
 
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_________________________________
 
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<span class=TibUni18>ཡིན་པར་གྱུར་ལ་བྱ་བ་མེད།</span><br>
 
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<span class=TibUni18>བྱེད་པོ་མེད་པའི་ལས་སུའང་འགྱུར།</span><br>
 
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<span class=TibUni18>ཡིན་པར་གྱུར་ལ་བྱ་བ་མེད།</span><br>
 
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<span class=TibUni18>ལས་མེད་བྱེད་པ་པོར་ཡང་འགྱུར།</span><br>
 
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2. [[yin par]] [[gyur la]] [[bya ba]] [[med]]/<br>
 
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[[byed po]] [[med pa]]'i [[las su]]'ang [['gyur]]/<br>
 
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[[yin par]] [[gyur la]] [[bya ba]] [[med]]/<br>
 
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[[las med]] [[byed pa por]] [[yang]] [['gyur]]//
 
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2. One who exists has no activity; [something] would also exist as an act without an actor. One who exists has no activity; [something] would also exist as an actor without an act.
 
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_________________________________
 
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<span class=TibUni18>གལ་ཏེ་བྱེད་པོར་མ་གྱུར་པ།</span><br>
 
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<span class=TibUni18>ལས་སུ་མ་གྱུར་བྱེད་ན་ནི།</span><br>
 
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<span class=TibUni18>ལས་ལ་རྒྱི་ནི་མེད་པར་འགྱུར།</span><br>
 
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<span class=TibUni18>བྱེད་པ་པོ་ཡང་རྒྱུ་མེད་འགྱུར།།</span><br>
 
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3. [[gal te]] [[byed po]]r* [[ma gyur pa]]/<br>
 
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[[las su]] [[ma gyur]] [[byed]] [[na]] [[ni]]/<br>
 
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[[las]] [[la]] [[rgyu]] [[ni]] [[med par 'gyur]]/<br>
 
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[[byed pa po]] [[yang rgyu]] [[med]] [['gyur]]//
 
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[*'''Lha.''' [[po]] ]
 
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3. If one who does not exist as an actor did that which does not exist as an act, the act would have no cause; the actor too would have no cause.
 
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_________________________________
 
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<span class=TibUni18>རྒྱུ་མེད་ན་ནི་བྲས་བུ་དང།</span><br>
 
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<span class=TibUni18>རྒྱུ་ཡང་འཐད་པར་མི་འགྱུར་རོ།</span><br>
 
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<span class=TibUni18>དེ་མེད་ན་ནི་བྱ་བ་དང།</span><br>
 
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<span class=TibUni18>བྱེད་པ་པོ་དང་བྱེད་མི་རིགས།།</span><br>
 
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4. [[rgyu med]] [[na]] [[ni]] [['bras bu]] [[dang]]/<br>
 
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[[rgyu]] [[yang]] [['thad pa]]r [[mi 'gyur ro]]/<br>
 
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[[de]] [[med na]] [[ni]] [[bya ba]] [[dang]]/<br>
 
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[[byed pa po]] [[dang]] [[byed]] [[mi rigs]]//
 
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4. If there were no cause, effect and cause would not be evident. If they were non-existent, activity and agent and doing would not be evident.
 
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_________________________________
 
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<span class=TibUni18>བྱ་བ་ལ་སོགས་མི་རིགས་ན།</span><br>
 
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<span class=TibUni18>ཆོས་དང་ཆོས་མིན་ཡོད་མ་ཡིན།</span><br>
 
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<span class=TibUni18>ཆོས་དང་ཆོས་མིན་མེད་ན་ནི།</span><br>
 
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<span class=TibUni18>དེ་ལས་བྱུང་བའི་འབྲས་བུ་མེད།།</span><br>
 
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5. [[bya ba]] [[la sogs]] [[mi rigs]] [[na]]/<br>
 
−
[[chos dang chos min]] [[yod ma yin]]/<br>
 
−
[[chos dang chos min]] [[med na]] [[ni]]/<br>
 
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[[de]] [[las byung ba]]'i [['bras bu]] [[med]]//
 
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5. If activity etc. did not appear, dharma and adharma would not be evident. If dharma and adharma did not exist, there would be no fruit that comes from them.
 
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_________________________________
 
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<span class=TibUni18>འབྲས་བུ་མེད་ན་ཐར་པ་དང།</span><br>
 
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<span class=TibUni18>མཐོ་རིས་འགྱུར་པའི་ལམ་མི་འཐད།</span><br>
 
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<span class=TibUni18>བྱ་བ་དག་ནི་ཐམས་ཅད་ཀྱང།</span><br>
 
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<span class=TibUni18>དོན་མེད་ཉིད་དུ་ཐལ་བར་འགྱུར།།</span><br>
 
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6. [['bras bu]] [[med na]] [[thar pa]] [[dang]]/<br>
 
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[[mtho ris]] [['gyur]] [[pa]]'i [[lam]] [[mi 'thad]]/<br>
 
−
[[bya ba]] [[dag]] [[ni]] [[thams cad]] [[kyang]]/<br>
 
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[[don med]] [[nyid du]] [[thal bar 'gyur]]//
 
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6. If there were no fruit, the path of liberation and higher states would not be appropriate. Also it would follow that all activities are meaningless.
 
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_________________________________
 
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<span class=TibUni18>བྱེད་པ་པོར་གྱུར་མ་གྱུར་པ།</span><br>
 
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<span class=TibUni18>གྱུར་མ་གྱུར་དེ་མི་བྱེད་དེ།</span><br>
 
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<span class=TibUni18>ཡིན་དང་མ་ཡིན་གྱུར་ཅི་ལ།</span><br>
 
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<span class=TibUni18>ཕན་ཚུན་འགལ་བས་ག་ལ་ཡོད།།</span><br>
 
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7. [[byed pa por]] [[gyur]] [[ma gyur pa]]/<br>
 
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[[gyur]] [[ma gyur]] [[de]] [[mi byed]] [[de]]/<br>
 
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[[yin]] [[dang]] [[ma yin]] [[gyur]] [[ci la]]*/<br>
 
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[[phan tshun 'gal ba]]s** [[ga la yod]]//
 
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['''Lha.''' *[[gcig]] [[la]]; **[[ba]] ]
 
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7. One who exists and does not exist as an actor does not do what exists and does not exist [as an act]. Since existence and non-existence are mutually contradictory in one [thing], where can they exist?
 
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_________________________________
 
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<span class=TibUni18>བྱེད་པ་པོར་ནི་གྱུར་པ་ཡིས།</span><br>
 
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<span class=TibUni18>མ་གྱུར་ལས་ནི་མི་བྱེད་དེ།</span><br>
 
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<span class=TibUni18>མ་གྱུར་པས་ཀྱང་གྱུར་མི་བྱེད།</span><br>
 
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<span class=TibUni18>འདིར་ཡང་སྐྱོན་དེར་ཐལ་བར་འགྱུར།།</span><br>
 
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8. [[byed pa por]] [[ni]] [[gyur pa]] [[yis]]/<br>
 
−
[[ma gyur]] [[las]] [[ni]] [[mi byed]] [[de]]/<br>
 
−
[[ma gyur pa]]s [[kyang]] [[gyur]] [[mi byed]]/<br>
 
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[['dir yang]] [[skyon]] [[der thal]] [[bar]] [['gyur]]//
 
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8. One who exists as an actor does not do an act which is not existent. One who does not exist [as an actor] also does not do what exists [as an act]. Here too faults will follow for one.
 
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_________________________________
 
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<span class=TibUni18>བྱེད་པ་པོར་ནི་གྱུར་པ་དང།</span><br>
 
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<span class=TibUni18>བཅས་པ་ལས་ནི་མ་གྱུར་དང།</span><br>
 
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<span class=TibUni18>གྱུར་མ་གྱུར་པ་མི་བྱེད་དེ།</span><br>
 
−
 
 
−
<span class=TibUni18>གཏན་ཚིགས་གོང་དུ་བསྟན་ཕྱིར་རོ།།</span><br>
 
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9. [[byed pa por]] [[ni]] [[gyur pa]] [[dang]]/<br>
 
−
[[bcas pa]] [[las]] [[ni]] [[ma gyur]] [[dang]]/<br>
 
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[[gyur]] [[ma gyur pa]] [[mi byed]] [[de]]/<br>
 
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[[gtan tshigs]] [[gong du]] [[bstan]] [[phyir]] [[ro]]//
 
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9. One who exists as an actor does not do what does not exist as an act and what neither exists or not [as an act], because of what was demonstrated by the proof above.
 
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[Verses 9-11 are suspect. This degree of systematic nit-picking as well as the scholarly reference to "the proof above" seem out of character.]
 
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_________________________________
 
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<span class=TibUni18>བྱེད་པ་པོར་ནི་མ་གྱུར་པས།</span><br>
 
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<span class=TibUni18>ལས་ནི་གྱུར་དང་བཅས་པ་དང།</span><br>
 
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<span class=TibUni18>གྱུར་མ་གྱུར་པ་མི་བྱེད་དེ།</span><br>
 
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<span class=TibUni18>གཏན་ཚིགས་གོང་དུ་བསྟན་ཕྱིར་རོ།།</span><br>
 
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10. [[byed pa por]] [[ni]] [[ma gyur pa]]s*/<br>
 
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[[las]] [[ni]] [[gyur]] [[dang bcas pa]] [[dang]]/<br>
 
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[[gyur]] [[ma gyur pa]] [[mi byed]] [[de]]/<br>
 
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[[gtan tshigs]] [[gong du]] [[bstan]] [[phyir]] [[ro]]//
 
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[*'''Lha.''' pa]
 
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10. One who does not exist as an actor does not do what exists as an act and what neither exists or not [as an act], because of what was demonstrated by the proof above.
 
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_________________________________
 
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<span class=TibUni18>བྱེད་པ་པོར་གྱུར་མ་གྱུར་ནི།</span><br>
 
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<span class=TibUni18>ལས་སུ་གྱུར་དང་མ་གྱུར་པ།</span><br>
 
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<span class=TibUni18>མི་བྱེད་འདི་ཡང་གཏན་ཚིགས་ནི།</span><br>
 
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<span class=TibUni18>གོང་དུ་བསྟན་པས་ཤེས་པར་བྱ།།</span><br>
 
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11. [[byed pa por]] [[gyur]] [[ma gyur]] [[ni]]/<br>
 
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[[las su]] [[gyur]] [[dang]] [[ma gyur pa]]/<br>
 
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[[mi byed]] [['di yang]]* [[gtan tshigs]] [[ni]]/<br>
 
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[[gong du bstan pa]]s [[shes par bya]]//
 
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[*'''Lha.''''''Ts.''' [['dir yang]] ]
 
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11. One who neither exists nor does not exist as an actor does not do that which exists and does not exist as an act. Here too this is to be known through the proof demonstrated above.
 
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_________________________________
 
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<span class=TibUni18>བྱེད་པ་པོ་ལས་བརྟེན་བྱས་ཤིང།</span><br>
 
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<span class=TibUni18>ལས་ཀྱང་བྱེད་པོ་དེ་ཉིད་ལ།</span><br>
 
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<span class=TibUni18>བརྟེན་ནས་འབྱུང་བ་མ་གཏོགས་པ།</span><br>
 
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−
<span class=TibUni18>འགྲུབ་པའི་རྒྱུ་ནི་མ་མཐོང་ངོ།།</span><br>
 
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12. [[byed pa po]] [[las]] [[brten]]* [[byas]] [[shing]]/<br>
 
−
[[las kyang]] [[byed po]] [[de nyid]] [[la]]/<br>
 
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[[brten nas]] [['byung ba]] [[ma gtogs pa]]**/<br>
 
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[['grub pa]]'i [[rgyu]] [[ni]] [[ma mthong]] [[ngo]]//
 
−
 
 
−
['''Lha.''' [[byed po]] [[las]] [[la brten]]*; [[par]]** ]
 
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12. An actor depends on acts and acts too occur in dependence on an actor. Apart from this, one does not see a cause which is established.
 
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_________________________________
 
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<span class=TibUni18>དེ་བཞིན་ཉེར་ལེན་ཤེས་པར་བྱ།</span><br>
 
−
 
 
−
<span class=TibUni18>ལས་དང་བྱེད་པོ་བསལ་ཕྱིར་རོ།</span><br>
 
−
 
 
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<span class=TibUni18>བྱེད་པ་པོ་དང་ལས་དག་གིས།</span><br>
 
−
 
 
−
<span class=TibUni18>དངོས་པོ་ལྷག་མ་ཤེས་པར་བྱ།།</span><br>
 
−
 
 
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13. [[de bzhin]] [[nyer len]] [[shes par bya]]/<br>
 
−
[[las]] [[dang]] [[byed po]] [[bsal]]* [[phyir]] [[ro]]/<br>
 
−
[[byed pa po]] [[dang la]]s [[dag]] [[gis]]/<br>
 
−
[[dngos po]] [[lhag ma]]** [[shes par bya]]//
 
−
 
 
−
['''Lha.''' [[gsal]]*; [[ma]]'ang]]** ]
 
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13. Likewise, one should understand clinging, because act and actor are dispelled. Remaining things too should be understood by means of actor and act.
 
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_________________________________
 
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<span class=TibUni18>བྱེད་པ་པོ་དང་ལས་བརྟག་པ་ཞེས་བྱ་བ་སྟེ་རབ་ཏུ་བྱེད་པ་བརྒྱད་པའོ།།</span><br>
 
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[[byed pa po]] [[dang la]]s [[brtag pa]] [[zhes bya ba]] [[ste]] [[rab tu byed pa]] [[brgyad pa]]'o//
 
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[[Category:I]] [[Category:Teachings]] [[Category:Key Terms]]
 

Revision as of 13:39, 10 November 2009

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