Difference between revisions of "Investigation of Connections"
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'''''(Connection)''''' | '''''(Connection)''''' | ||
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| + | ________________________________ | ||
<span class=TibUni18>།བལྟ་བྱ་ལྟ་བ་ལྟ་བ་པོ།</span><br> | <span class=TibUni18>།བལྟ་བྱ་ལྟ་བ་ལྟ་བ་པོ།</span><br> | ||
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1. The seen, the seeing and the seer: these three do not mutually connect [as] pairs or all [together]. | 1. The seen, the seeing and the seer: these three do not mutually connect [as] pairs or all [together]. | ||
| + | |||
| + | ________________________________ | ||
<span class=TibUni18>།དེ་བཞིན་འདོད་ཆགས་ཆགས་པ་དང།</span><br> | <span class=TibUni18>།དེ་བཞིན་འདོད་ཆགས་ཆགས་པ་དང།</span><br> | ||
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[[lhag ma]][['ang]] [[rnam pa gsum]] [[gyis]] [[so]]// | [[lhag ma]][['ang]] [[rnam pa gsum]] [[gyis]] [[so]]// | ||
| − | 2. Likewise desire, desiring and the desired, the remaining afflictions and also the remaining sense-fields do | + | 2. Likewise desire, desiring and the desired, the remaining afflictions and also the remaining sense-fields do [not connect] by three aspects. |
| − | + | ________________________________ | |
<span class=TibUni18>།གཞན་དང་གཞན་དུ་ཕྲད་འགྱུར་ན།</span><br> | <span class=TibUni18>།གཞན་དང་གཞན་དུ་ཕྲད་འགྱུར་ན།</span><br> | ||
| Line 52: | Line 56: | ||
[[de phyir]] [[phrad pa]]r [[mi 'gyur ro]]// | [[de phyir]] [[phrad pa]]r [[mi 'gyur ro]]// | ||
| − | 3. If the other connects to the other, because the seen and so forth do not exist [as] other, therefore there is | + | 3. If the other connects to the other, because the seen and so forth do not exist [as] other, therefore there is no connection. |
| − | + | ________________________________ | |
<span class=TibUni18>།བལྟ་བྱ་ལ་སོགས་འབའ་ཞིག་ལ།</span><br> | <span class=TibUni18>།བལྟ་བྱ་ལ་སོགས་འབའ་ཞིག་ལ།</span><br> | ||
| Line 69: | Line 73: | ||
[[gzhan pa]]r [[nyid du]] [[mi 'thad]] [[do]]// | [[gzhan pa]]r [[nyid du]] [[mi 'thad]] [[do]]// | ||
| − | 4. Not only are the seen and so forth alone not existing as other, it is invalid for anything simultaneous with | + | 4. Not only are the seen and so forth alone not existing as other, it is invalid for anything simultaneous with something to be other [than it]. |
| − | + | ________________________________ | |
<span class=TibUni18>།གཞན་ནི་གཞན་ལ་བརྟན་ཏེ་གཞན།</span><br> | <span class=TibUni18>།གཞན་ནི་གཞན་ལ་བརྟན་ཏེ་གཞན།</span><br> | ||
| Line 86: | Line 90: | ||
[[de ni]] [[de las gzhan]] [[mi 'thad]]// | [[de ni]] [[de las gzhan]] [[mi 'thad]]// | ||
| − | 5. The other is other in dependence upon the other. Without the other, the other would not be other. It is | + | 5. The other is other in dependence upon the other. Without the other, the other would not be other. It is invalid for whatever is dependent on something to be other than that. |
| − | + | ________________________________ | |
<span class=TibUni18>།གལ་ཏེ་གཞན་ནི་གཞན་ལས་གཞན།</span><br> | <span class=TibUni18>།གལ་ཏེ་གཞན་ནི་གཞན་ལས་གཞན།</span><br> | ||
| Line 103: | Line 107: | ||
[[yod min]] [[de]] [[yi]] [[phyir na]] [[med]]// | [[yod min]] [[de]] [[yi]] [[phyir na]] [[med]]// | ||
| − | 6. If the other was other than the other, then, without the other, it would be other. Without the other it would | + | 6. If the other was other than the other, then, without the other, it would be other. Without the other it would not be other. Therefore, it does not exist. |
| − | + | ________________________________ | |
<span class=TibUni18>།གཞན་ཉིད་གཞན་ལ་ཡོད་མ་ཡིན།</span><br> | <span class=TibUni18>།གཞན་ཉིད་གཞན་ལ་ཡོད་མ་ཡིན།</span><br> | ||
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[[gzhan]] [[nam]] [[de nyid]] [[yod ma yin]]// | [[gzhan]] [[nam]] [[de nyid]] [[yod ma yin]]// | ||
| − | 7. Otherness does not exist in the other. Nor does it exist in what is not other. If otherness does not exist, | + | 7. Otherness does not exist in the other. Nor does it exist in what is not other. If otherness does not exist, neither the other nor that itself exists. |
| − | + | ________________________________ | |
<span class=TibUni18>།དེ་ནི་དེ་དང་ཕྲད་པ་མེད།</span><br> | <span class=TibUni18>།དེ་ནི་དེ་དང་ཕྲད་པ་མེད།</span><br> | ||
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[[phrad pa]] [[po]] [[yang]] [[yod ma yin]]// | [[phrad pa]] [[po]] [[yang]] [[yod ma yin]]// | ||
| − | 8. That does not connect with that. The other too does not connect with the other. The connecting, the | + | 8. That does not connect with that. The other too does not connect with the other. The connecting, the connection and the connector too do not exist. |
| − | + | ________________________________ | |
<span class=TibUni18>།ཕྲད་པ་བརྟག་པ་ཞེས་བྱ་སྟེ་རབ་ཏུ་བྱེད་པ་བཅུ་བཞི་པའོ།</span><br> | <span class=TibUni18>།ཕྲད་པ་བརྟག་པ་ཞེས་བྱ་སྟེ་རབ་ཏུ་བྱེད་པ་བཅུ་བཞི་པའོ།</span><br> | ||
Latest revision as of 23:41, 10 November 2009
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Chapter 14. Investigation of Connections
(Connection)
________________________________
།བལྟ་བྱ་ལྟ་བ་ལྟ་བ་པོ།
།གསུམ་པོ་དེ་དག་གཉིས་གཉིས་དང།
།ཐམས་ཅད་ཀྱང་ནི་ཕན་ཚུན་དུ།
།ཕྲད་པར་འགྱུར་བ་ཡོད་མ་ཡིན།
1. blta bya lta ba lta ba po/
gsum po de dag gnyis gnyis dang/
thams cad kyang ni phan tshun du/
phrad par 'gyur ba yod ma yin//
1. The seen, the seeing and the seer: these three do not mutually connect [as] pairs or all [together].
________________________________
།དེ་བཞིན་འདོད་ཆགས་ཆགས་པ་དང།
།ཆགས་པར་བྱ་བ་ཉོན་མོངས་པ།
ལྷག་པ་རྣམས་དང་སྐྱེ་མཆེད་ཀྱི།
།ལྷག་མའང་རྣམ་པ་གསུམ་གྱིས་སོ།
2. de bzhin 'dod chags chags pa dang/
chags par bya ba nyon mongs pa/
lhag pa rnams dang skye mched kyi/
lhag ma'ang rnam pa gsum gyis so//
2. Likewise desire, desiring and the desired, the remaining afflictions and also the remaining sense-fields do [not connect] by three aspects.
________________________________
།གཞན་དང་གཞན་དུ་ཕྲད་འགྱུར་ན།
།གང་ཕྱིར་བལྟ་བྱ་ལ་སོགས་ལ།
།གཞན་དེ་ཡོད་པ་མ་ཡིན་པ།
།དེ་ཕྱིར་ཕྲད་པར་མི་འགྱུར་རོ།
3. gzhan dang gzhan du phrad 'gyur na/
gang phyir blta bya la sogs la/
gzhan de yod pa ma yin pa/
de phyir phrad par mi 'gyur ro//
3. If the other connects to the other, because the seen and so forth do not exist [as] other, therefore there is no connection.
________________________________
།བལྟ་བྱ་ལ་སོགས་འབའ་ཞིག་ལ།
།གཞན་ཉིད་མེད་པར་མ་ཟད་ཀྱི།
།གང་ཡང་གང་དང་ལྷེན་ཅིག་ཏུ།
།གཞན་པར་ཉིད་དུ་མི་འཐད་དོ།
4. blta bya la sogs 'ba' zhig la/
gzhan nyid med par ma zad kyi/
gang yang gang dang lhen cig tu/
gzhan par nyid du mi 'thad do//
4. Not only are the seen and so forth alone not existing as other, it is invalid for anything simultaneous with something to be other [than it].
________________________________
།གཞན་ནི་གཞན་ལ་བརྟན་ཏེ་གཞན།
།གཞན་མེད་པར་གཞན་གཞན་མི་འགྱུར།
།གང་ལ་བརྟེན་ཏེ་གང་ཡིན་པ།
།དེ་ནི་དེ་ལས་གཞན་མི་འཐད།
5. gzhan ni gzhan la brtan te gzhan/
gzhan med par gzhan gzhan mi 'gyur/
gang la brten te gang yin pa/
de ni de las gzhan mi 'thad//
5. The other is other in dependence upon the other. Without the other, the other would not be other. It is invalid for whatever is dependent on something to be other than that.
________________________________
།གལ་ཏེ་གཞན་ནི་གཞན་ལས་གཞན།
།དེ་ཚེ་གཞན་མེད་པར་གཞན་འགྱུར།
།གཞན་མེད་པར་ནི་གཞན་འགྱུར་བ།
།ཡོད་མིན་དེ་ཡི་ཕྱིར་ན་མེད།
6. gal te gzhan ni gzhan las gzhan/
de tshe gzhan med par gzhan 'gyur/
gzhan med par ni gzhan 'gyur ba/
yod min de yi phyir na med//
6. If the other was other than the other, then, without the other, it would be other. Without the other it would not be other. Therefore, it does not exist.
________________________________
།གཞན་ཉིད་གཞན་ལ་ཡོད་མ་ཡིན།
།གཞན་མ་ཡིན་ལའང་ཡོད་མ་ཡིན།
།གཞན་ཉིད་ཡོད་པ་ཡིན་ན།
།གཞན་ནམ་དེ་ཉིད་ཡོད་མ་ཡིན།
7. gzhan nyid gzhan la yod ma yin/
gzhan ma yin la'ang yod ma yin/
gzhan nyid yod pa ma yin na/
gzhan nam de nyid yod ma yin//
7. Otherness does not exist in the other. Nor does it exist in what is not other. If otherness does not exist, neither the other nor that itself exists.
________________________________
།དེ་ནི་དེ་དང་ཕྲད་པ་མེད།
།གཞན་དང་གཞན་ཡང་ཕྲད་མི་འགྱུར།
།ཕྲད་བཞིན་པ་དང་ཕྲད་པ་དང་།
།ཕྲད་པ་པོ་ཡང་ཡོད་མ་ཡིན།
8. de ni de dang phrad pa med/
gzhan dang gzhan yang phrad mi 'gyur/
phrad bzhin pa dang phrad pa dang/
phrad pa po yang yod ma yin//
8. That does not connect with that. The other too does not connect with the other. The connecting, the connection and the connector too do not exist.
________________________________
།ཕྲད་པ་བརྟག་པ་ཞེས་བྱ་སྟེ་རབ་ཏུ་བྱེད་པ་བཅུ་བཞི་པའོ།
phrad pa brtag pa zhes bya ste rab tu byed pa bcu bzhi pa'o//