Difference between revisions of "Rainbow Body"
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Rainbow body ('ja' lus). At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the Dzogchen practice of Tögal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind. [RY] | Rainbow body ('ja' lus). At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the Dzogchen practice of Tögal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind. [RY] | ||
| − | Rainbow Body ('ja' lus). Passing away in a mass of rainbow light and leaving no corpse behind. | + | Rainbow Body ('ja' lus). Passing away in a mass of rainbow light and leaving no corpse behind. [RY] |
| − | rainbow body ('ja' lus); sixteenth bhumi | + | rainbow body ('ja' lus); [[sixteenth bhumi]] [RY] |
| − | Rainbow Body of Great Transformation ('ja' lus 'pho ba chen po). When, through having performed the ultimate practices of the Great Perfection, a yogin is on the verge of dissolving his or her body into rainbow light, he may concentrate awareness on the tips of the finger nails (which are considered dead parts of the body). As with Vimalamitra and Guru Padmasambhava, doing so results in a body of light remaining visible for the sake of all sentient beings. This is the wisdom form called the Rainbow Body of Great Transformation ('ja' lus 'pho ba chen po). If the yogin chooses not to do this concentration, as with Chetsun Senge Wangchuk (lce btsun seng ge dbang phyug 10th-11th cent.), his body will dissolve entirely into light. [MR-ShabkarNotes] | + | [[Rainbow Body of Great Transformation]] ('ja' lus 'pho ba chen po). When, through having performed the ultimate practices of the Great Perfection, a yogin is on the verge of dissolving his or her body into rainbow light, he may concentrate awareness on the tips of the finger nails (which are considered dead parts of the body). As with [[Vimalamitra]] and [[Guru Padmasambhava]], doing so results in a body of light remaining visible for the sake of all sentient beings. This is the wisdom form called the Rainbow Body of Great Transformation ('ja' lus 'pho ba chen po). If the yogin chooses not to do this concentration, as with [[Chetsun Senge Wangchuk]] ([[lce btsun seng ge dbang phyug]] 10th-11th cent.), his body will dissolve entirely into light. [MR-ShabkarNotes] |
rainbow body. At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the Dzogchen practice of Tögal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind. [RY] | rainbow body. At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the Dzogchen practice of Tögal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind. [RY] | ||
| − | [[Category: Key Terms | + | [[Category: Key Terms]] [[Category: Vajrayana]] [[Category: Tantra]] [[Category: Dzogchen]] |
Revision as of 15:40, 6 July 2006
- At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the Dzogchen practice of Tögal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind. [RY]
Rainbow Body ('ja' lus) the transformation of the bodily substance into multi-hued light. [RY]
Rainbow body ('ja' lus). At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the Dzogchen practice of Tögal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind. [RY]
Rainbow Body ('ja' lus). Passing away in a mass of rainbow light and leaving no corpse behind. [RY]
rainbow body ('ja' lus); sixteenth bhumi [RY]
Rainbow Body of Great Transformation ('ja' lus 'pho ba chen po). When, through having performed the ultimate practices of the Great Perfection, a yogin is on the verge of dissolving his or her body into rainbow light, he may concentrate awareness on the tips of the finger nails (which are considered dead parts of the body). As with Vimalamitra and Guru Padmasambhava, doing so results in a body of light remaining visible for the sake of all sentient beings. This is the wisdom form called the Rainbow Body of Great Transformation ('ja' lus 'pho ba chen po). If the yogin chooses not to do this concentration, as with Chetsun Senge Wangchuk (lce btsun seng ge dbang phyug 10th-11th cent.), his body will dissolve entirely into light. [MR-ShabkarNotes]
rainbow body. At the time of death of a practitioner who has reached the exhaustion of all grasping and fixation through the Dzogchen practice of Tögal, the five gross elements which form the physical body, dissolve back into their essences, five-colored light. Sometimes only the hair and the nails are left behind. [RY]