https://rywiki.tsadra.org/index.php?title=Sherab_Drime&feed=atom&action=historySherab Drime - Revision history2024-03-28T09:31:35ZRevision history for this page on the wikiMediaWiki 1.35.10https://rywiki.tsadra.org/index.php?title=Sherab_Drime&diff=448853&oldid=prevSherabDrime at 03:40, 10 October 20162016-10-10T03:40:08Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Short description==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Short description==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:<del class="diffchange diffchange-inline">SherabDrime2</del>.jpg|thumb|Sherab Drime in Yolmo, March 2014]]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:<ins class="diffchange diffchange-inline">InYolmo2016</ins>.jpg|thumb|Sherab Drime in Yolmo, March 2014]]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thomas Roth, or rather (Karma) Sherab Drime as he prefers to be called again since having been re-ordained, born in 1963, is a former Radio Operator (the only "proper" profession he ever learned) and became a monk in 1981. He took refuge in February 1977 from Lama Gendun Rinpoche and has been a student of Ven. Kyabje Tenga Rinpoche since February 1979. In 1989, following H.H. Dilgo Khyentse Rinpoche's advice, he returned his ordination to Lama Gendun Rinpoche and continued to practice as a lay-person until March 2012. He never intended to be a "interpreter or translator" as such and actually only learned Tibetan because in the late 70's and early 80's there were so few translators around, that it was at times difficult to find one when needed. Still a bit at odds with being called a translator by some, he used to interpret mainly for H.E. Drubwang Sangye Nyenpa Rinpoche and the late Kyabje Tenga Rinpoche during their annual spring courses in Kathmandu and their summer courses in Germany and Belgium. Since the passing of Kyabje Tenga Rinpoche in March 2012, and H.E. Drubwang Sangye Nyenpa Rinpoche's English having improved so much that he doesn't require an interpreter any longer, he considers himself semi-retired and spends most of his time in retreat either in [[Yolmo]] or [[Lapchi]]. Rather than being called a translator, he prefers to be known as a simple practitioner. His main interest, apart from anything Mahamudra, is Tibetan history, particularly the histories of the various Dagpo Kagyu lineages, the Shangpa Kagyu lineage in particular and how it suffused virtually all lineages of Buddhism in Tibet, and the Jonang school. In 2012 he took full Gelong ordination from [[Khenchen Thrangu Rinpoche]] and, technically, now answers to the name Karma Lodrö Samphel.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thomas Roth, or rather (Karma) Sherab Drime as he prefers to be called again since having been re-ordained, born in 1963, is a former Radio Operator (the only "proper" profession he ever learned) and became a monk in 1981. He took refuge in February 1977 from Lama Gendun Rinpoche and has been a student of Ven. Kyabje Tenga Rinpoche since February 1979. In 1989, following H.H. Dilgo Khyentse Rinpoche's advice, he returned his ordination to Lama Gendun Rinpoche and continued to practice as a lay-person until March 2012. He never intended to be a "interpreter or translator" as such and actually only learned Tibetan because in the late 70's and early 80's there were so few translators around, that it was at times difficult to find one when needed. Still a bit at odds with being called a translator by some, he used to interpret mainly for H.E. Drubwang Sangye Nyenpa Rinpoche and the late Kyabje Tenga Rinpoche during their annual spring courses in Kathmandu and their summer courses in Germany and Belgium. Since the passing of Kyabje Tenga Rinpoche in March 2012, and H.E. Drubwang Sangye Nyenpa Rinpoche's English having improved so much that he doesn't require an interpreter any longer, he considers himself semi-retired and spends most of his time in retreat either in [[Yolmo]] or [[Lapchi]]. Rather than being called a translator, he prefers to be known as a simple practitioner. His main interest, apart from anything Mahamudra, is Tibetan history, particularly the histories of the various Dagpo Kagyu lineages, the Shangpa Kagyu lineage in particular and how it suffused virtually all lineages of Buddhism in Tibet, and the Jonang school. In 2012 he took full Gelong ordination from [[Khenchen Thrangu Rinpoche]] and, technically, now answers to the name Karma Lodrö Samphel.</div></td></tr>
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</table>SherabDrimehttps://rywiki.tsadra.org/index.php?title=Sherab_Drime&diff=448716&oldid=prevSherabDrime at 11:42, 2 October 20152015-10-02T11:42:34Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*"Die Goldene Girlande - Geschichten die den Ursprung der Tara-Tantras erhellen", German translation of Jonang Taranatha's "sgrol ma’i rgyud kyi ’byung khung gsal bar byed pa’i lo rgyus gser gyi phreng ba", with added materials from his "bka’ babs bdun ldan gyi brgyud pa’i rnam thar ngo mtshar rmad du byung ba rin po che’i khungs lta bu’i gtam" and "dam pa’i chos rin po che ’phags pa’i yul du ji ltar dar ba’i tshul gsal bar ston pa dgos ’dod kun ’byung", Otter-Verlag, Munich, May 2009, ISBN 9783933529329</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*"Die Goldene Girlande - Geschichten die den Ursprung der Tara-Tantras erhellen", German translation of Jonang Taranatha's "sgrol ma’i rgyud kyi ’byung khung gsal bar byed pa’i lo rgyus gser gyi phreng ba", with added materials from his "bka’ babs bdun ldan gyi brgyud pa’i rnam thar ngo mtshar rmad du byung ba rin po che’i khungs lta bu’i gtam" and "dam pa’i chos rin po che ’phags pa’i yul du ji ltar dar ba’i tshul gsal bar ston pa dgos ’dod kun ’byung", Otter-Verlag, Munich, May 2009, ISBN 9783933529329</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*"A Garland of Immaculate Moons - The Biography of Lapchiwa Namkha Gyaltsen, a Mind Emanation of Jetsün Milarepa," Edition Garchen Stiftung, Germany, June 2015, ISBN 9783945457061</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Active Projects===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Active Projects===</div></td></tr>
</table>SherabDrimehttps://rywiki.tsadra.org/index.php?title=Sherab_Drime&diff=448472&oldid=prevSherabDrime at 00:10, 28 September 20142014-09-28T00:10:35Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*dpal phyag rgya chen po rang babs kyi man ngag ga'u ma'i rtsa sdom sa bcad zhib mor smos pa rgyal ba'i snying po/ by Kathok Rigdzin Tshewang Norbu (kah thog rig 'dzin tshe dbang nor bu, 1698-1755)<br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*dpal phyag rgya chen po rang babs kyi man ngag ga'u ma'i rtsa sdom sa bcad zhib mor smos pa rgyal ba'i snying po/ by Kathok Rigdzin Tshewang Norbu (kah thog rig 'dzin tshe dbang nor bu, 1698-1755)<br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">*rgyud sde lnga’i gtso ‘dus mngon rtogs kyi khrid yig padma dkar po’i phreng ba, A Garland of White Lotuses – An Instruction Manual on the Daily Practice for the Deities of the Five Tantra Classes condensed into the Chief Figure, by Bamda Thubten Gelek Gyatsho (1844-1904)</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*rje btsun ras pa chen po la brten pa'i bla ma'i rnal 'byor tshogs mchod dang bcas pa ye shes dpal 'bar, by the 1st Jamgon Kongtrul blo gros mtha' yas (1813-1899)<br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*rje btsun ras pa chen po la brten pa'i bla ma'i rnal 'byor tshogs mchod dang bcas pa ye shes dpal 'bar, by the 1st Jamgon Kongtrul blo gros mtha' yas (1813-1899)<br></div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*la phyi pa chen po'i rnam par thar pa gsal bar byed pa dri med zla ba'i 'phreng ba/ A Garland of Immaculate Moons, The Biography of [[Lapchiwa Namkha Gyaltsen]] (1372-1437); by Namkha Samdrub Gyaltsen (nam mkha' bsam grub rgyal mtshan, 15th cent.), Kathmandu<br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*la phyi pa chen po'i rnam par thar pa gsal bar byed pa dri med zla ba'i 'phreng ba/ A Garland of Immaculate Moons, The Biography of [[Lapchiwa Namkha Gyaltsen]] (1372-1437); by Namkha Samdrub Gyaltsen (nam mkha' bsam grub rgyal mtshan, 15th cent.), Kathmandu<br></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*rgyud sde lnga’i gtso ‘dus mngon rtogs kyi khrid yig padma dkar po’i phreng ba, A Garland of White Lotuses – An Instruction Manual on the Daily Practice for the Deities of the Five Tantra Classes condensed into the Chief Figure, by Bamda Thubten Gelek Gyatsho (1844-1904), Kathmandu <br></ins></div></td></tr>
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</table>SherabDrimehttps://rywiki.tsadra.org/index.php?title=Sherab_Drime&diff=448470&oldid=prevSherabDrime at 03:41, 22 September 20142014-09-22T03:41:46Z<p></p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">*la phyi pa chen po'i rnam par thar pa gsal bar byed pa dri med zla ba'i 'phreng ba/ A Garland of Immaculate Moons, The Biography of [[Lapchiwa Namkha Gyaltsen]] (1372-1437); by Namkha Samdrub Gyaltsen (nam mkha' bsam grub rgyal mtshan, 15th cent.)<br></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*phyag chen ga'u ma'i khrid yig sa bon tsam gyur bdud rtsi'i thig le/ by Kathok Rigdzin Tshewang Norbu (kah thog rig 'dzin tshe dbang nor bu, 1698-1755)<br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*phyag chen ga'u ma'i khrid yig sa bon tsam gyur bdud rtsi'i thig le/ by Kathok Rigdzin Tshewang Norbu (kah thog rig 'dzin tshe dbang nor bu, 1698-1755)<br></div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l75" >Line 75:</td>
<td colspan="2" class="diff-lineno">Line 73:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*phyag chen ga'u ma'i khrid snying po dril ba nyams su len tshul, Summarizing the Essentials - An instruction on how to practice the Amulet Box Mahamudra; by Minling Lochen Dharma Shri (1654-1718), Kathmandu<br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*phyag chen ga'u ma'i khrid snying po dril ba nyams su len tshul, Summarizing the Essentials - An instruction on how to practice the Amulet Box Mahamudra; by Minling Lochen Dharma Shri (1654-1718), Kathmandu<br></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*la phyi pa chen po'i rnam par thar pa gsal bar byed pa dri med zla ba'i 'phreng ba/ A Garland of Immaculate Moons, The Biography of [[Lapchiwa Namkha Gyaltsen]] (1372-1437); by Namkha Samdrub Gyaltsen (nam mkha' bsam grub rgyal mtshan, 15th cent.), Kathmandu<br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''German'''</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''German'''</div></td></tr>
</table>SherabDrimehttps://rywiki.tsadra.org/index.php?title=Sherab_Drime&diff=448467&oldid=prevSherabDrime at 06:41, 25 August 20142014-08-25T06:41:15Z<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:41, 25 August 2014</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l2" >Line 2:</td>
<td colspan="2" class="diff-lineno">Line 2:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Short description==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Short description==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:SherabDrime2.jpg|thumb|Sherab Drime in Yolmo, <del class="diffchange diffchange-inline">Jan. </del>2014]]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:SherabDrime2.jpg|thumb|Sherab Drime in Yolmo, <ins class="diffchange diffchange-inline">March </ins>2014]]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thomas Roth, or rather (Karma) Sherab Drime as he prefers to be called again since having been re-ordained, born in 1963, is a former Radio Operator (the only "proper" profession he ever learned) and became a monk in 1981. He took refuge in February 1977 from Lama Gendun Rinpoche and has been a student of Ven. Kyabje Tenga Rinpoche since February 1979. In 1989, following H.H. Dilgo Khyentse Rinpoche's advice, he returned his ordination to Lama Gendun Rinpoche and continued to practice as a lay-person until March 2012. He never intended to be a "interpreter or translator" as such and actually only learned Tibetan because in the late 70's and early 80's there were so few translators around, that it was at times difficult to find one when needed. Still a bit at odds with being called a translator by some, he used to interpret mainly for H.E. Drubwang Sangye Nyenpa Rinpoche and the late Kyabje Tenga Rinpoche during their annual spring courses in Kathmandu and their summer courses in Germany and Belgium. Since the passing of Kyabje Tenga Rinpoche in March 2012, and H.E. Drubwang Sangye Nyenpa Rinpoche's English having improved so much that he doesn't require an interpreter any longer, he considers himself semi-retired and spends most of his time in retreat either in [[Yolmo]] or [[Lapchi]]. Rather than being called a translator, he prefers to be known as a simple practitioner. His main interest, apart from anything Mahamudra, is Tibetan history, particularly the histories of the various Dagpo Kagyu lineages, the Shangpa Kagyu lineage in particular and how it suffused virtually all lineages of Buddhism in Tibet, and the Jonang school. In 2012 he took full Gelong ordination from [[Khenchen Thrangu Rinpoche]] and, technically, now answers to the name Karma Lodrö Samphel.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thomas Roth, or rather (Karma) Sherab Drime as he prefers to be called again since having been re-ordained, born in 1963, is a former Radio Operator (the only "proper" profession he ever learned) and became a monk in 1981. He took refuge in February 1977 from Lama Gendun Rinpoche and has been a student of Ven. Kyabje Tenga Rinpoche since February 1979. In 1989, following H.H. Dilgo Khyentse Rinpoche's advice, he returned his ordination to Lama Gendun Rinpoche and continued to practice as a lay-person until March 2012. He never intended to be a "interpreter or translator" as such and actually only learned Tibetan because in the late 70's and early 80's there were so few translators around, that it was at times difficult to find one when needed. Still a bit at odds with being called a translator by some, he used to interpret mainly for H.E. Drubwang Sangye Nyenpa Rinpoche and the late Kyabje Tenga Rinpoche during their annual spring courses in Kathmandu and their summer courses in Germany and Belgium. Since the passing of Kyabje Tenga Rinpoche in March 2012, and H.E. Drubwang Sangye Nyenpa Rinpoche's English having improved so much that he doesn't require an interpreter any longer, he considers himself semi-retired and spends most of his time in retreat either in [[Yolmo]] or [[Lapchi]]. Rather than being called a translator, he prefers to be known as a simple practitioner. His main interest, apart from anything Mahamudra, is Tibetan history, particularly the histories of the various Dagpo Kagyu lineages, the Shangpa Kagyu lineage in particular and how it suffused virtually all lineages of Buddhism in Tibet, and the Jonang school. In 2012 he took full Gelong ordination from [[Khenchen Thrangu Rinpoche]] and, technically, now answers to the name Karma Lodrö Samphel.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
</table>SherabDrimehttps://rywiki.tsadra.org/index.php?title=Sherab_Drime&diff=448465&oldid=prevSherabDrime at 06:38, 25 August 20142014-08-25T06:38:34Z<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:38, 25 August 2014</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l2" >Line 2:</td>
<td colspan="2" class="diff-lineno">Line 2:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Short description==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Short description==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:<del class="diffchange diffchange-inline">SherabDrime</del>.jpg|thumb|Sherab Drime <del class="diffchange diffchange-inline">(Thomas Roth) </del>in Yolmo, <del class="diffchange diffchange-inline">Dec</del>. <del class="diffchange diffchange-inline">2013</del>]]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:<ins class="diffchange diffchange-inline">SherabDrime2</ins>.jpg|thumb|Sherab Drime in Yolmo, <ins class="diffchange diffchange-inline">Jan</ins>. <ins class="diffchange diffchange-inline">2014</ins>]]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thomas Roth, or rather (Karma) Sherab Drime as he prefers to be called again since having been re-ordained, born in 1963, is a former Radio Operator (the only "proper" profession he ever learned) and became a monk in 1981. He took refuge in February 1977 from Lama Gendun Rinpoche and has been a student of Ven. Kyabje Tenga Rinpoche since February 1979. In 1989, following H.H. Dilgo Khyentse Rinpoche's advice, he returned his ordination to Lama Gendun Rinpoche and continued to practice as a lay-person until March 2012. He never intended to be a "interpreter or translator" as such and actually only learned Tibetan because in the late 70's and early 80's there were so few translators around, that it was at times difficult to find one when needed. Still a bit at odds with being called a translator by some, he used to interpret mainly for H.E. Drubwang Sangye Nyenpa Rinpoche and the late Kyabje Tenga Rinpoche during their annual spring courses in Kathmandu and their summer courses in Germany and Belgium. Since the passing of Kyabje Tenga Rinpoche in March 2012, and H.E. Drubwang Sangye Nyenpa Rinpoche's English having improved so much that he doesn't require an interpreter any longer, he considers himself semi-retired and spends most of his time in retreat either in [[Yolmo]] or [[Lapchi]]. Rather than being called a translator, he prefers to be known as a simple practitioner. His main interest, apart from anything Mahamudra, is Tibetan history, particularly the histories of the various Dagpo Kagyu lineages, the Shangpa Kagyu lineage in particular and how it suffused virtually all lineages of Buddhism in Tibet, and the Jonang school. In 2012 he took full Gelong ordination from [[Khenchen Thrangu Rinpoche]] and, technically, now answers to the name Karma Lodrö Samphel.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thomas Roth, or rather (Karma) Sherab Drime as he prefers to be called again since having been re-ordained, born in 1963, is a former Radio Operator (the only "proper" profession he ever learned) and became a monk in 1981. He took refuge in February 1977 from Lama Gendun Rinpoche and has been a student of Ven. Kyabje Tenga Rinpoche since February 1979. In 1989, following H.H. Dilgo Khyentse Rinpoche's advice, he returned his ordination to Lama Gendun Rinpoche and continued to practice as a lay-person until March 2012. He never intended to be a "interpreter or translator" as such and actually only learned Tibetan because in the late 70's and early 80's there were so few translators around, that it was at times difficult to find one when needed. Still a bit at odds with being called a translator by some, he used to interpret mainly for H.E. Drubwang Sangye Nyenpa Rinpoche and the late Kyabje Tenga Rinpoche during their annual spring courses in Kathmandu and their summer courses in Germany and Belgium. Since the passing of Kyabje Tenga Rinpoche in March 2012, and H.E. Drubwang Sangye Nyenpa Rinpoche's English having improved so much that he doesn't require an interpreter any longer, he considers himself semi-retired and spends most of his time in retreat either in [[Yolmo]] or [[Lapchi]]. Rather than being called a translator, he prefers to be known as a simple practitioner. His main interest, apart from anything Mahamudra, is Tibetan history, particularly the histories of the various Dagpo Kagyu lineages, the Shangpa Kagyu lineage in particular and how it suffused virtually all lineages of Buddhism in Tibet, and the Jonang school. In 2012 he took full Gelong ordination from [[Khenchen Thrangu Rinpoche]] and, technically, now answers to the name Karma Lodrö Samphel.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
</table>SherabDrimehttps://rywiki.tsadra.org/index.php?title=Sherab_Drime&diff=448423&oldid=prevSherabDrime at 04:18, 17 July 20142014-07-17T04:18:25Z<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
<col class="diff-marker" />
<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:18, 17 July 2014</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l15" >Line 15:</td>
<td colspan="2" class="diff-lineno">Line 15:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Active Projects===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Active Projects===</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*la phyi pa chen po'i rnam par thar pa gsal bar byed pa dri med zla ba'i 'phreng ba/ A Garland of Immaculate Moons, The Biography of Lapchiwa Namkha Gyaltsen (1372-1437); by Namkha Samdrub Gyaltsen (nam mkha' bsam grub rgyal mtshan, 15th cent.)<br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*la phyi pa chen po'i rnam par thar pa gsal bar byed pa dri med zla ba'i 'phreng ba/ A Garland of Immaculate Moons, The Biography of <ins class="diffchange diffchange-inline">[[</ins>Lapchiwa Namkha Gyaltsen<ins class="diffchange diffchange-inline">]] </ins>(1372-1437); by Namkha Samdrub Gyaltsen (nam mkha' bsam grub rgyal mtshan, 15th cent.)<br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*phyag chen ga'u ma'i khrid yig sa bon tsam gyur bdud rtsi'i thig le/ by Kathok Rigdzin Tshewang Norbu (kah thog rig 'dzin tshe dbang nor bu, 1698-1755)<br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*phyag chen ga'u ma'i khrid yig sa bon tsam gyur bdud rtsi'i thig le/ by Kathok Rigdzin Tshewang Norbu (kah thog rig 'dzin tshe dbang nor bu, 1698-1755)<br></div></td></tr>
</table>SherabDrimehttps://rywiki.tsadra.org/index.php?title=Sherab_Drime&diff=448422&oldid=prevSherabDrime at 02:14, 17 July 20142014-07-17T02:14:02Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:14, 17 July 2014</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Active Projects===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Active Projects===</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*la phyi pa chen po'i rnam par thar pa gsal bar byed pa dri med zla ba'i 'phreng ba/ A Garland of Immaculate Moons, The Biography of Lapchiwa Namkha Gyaltsen (1372-1437); by Namkha Samdrub Gyaltsen (nam mkha' bsam grub rgyal mtshan, 15th cent.)<br></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*phyag chen ga'u ma'i khrid yig sa bon tsam gyur bdud rtsi'i thig le/ by Kathok Rigdzin Tshewang Norbu (kah thog rig 'dzin tshe dbang nor bu, 1698-1755)<br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*phyag chen ga'u ma'i khrid yig sa bon tsam gyur bdud rtsi'i thig le/ by Kathok Rigdzin Tshewang Norbu (kah thog rig 'dzin tshe dbang nor bu, 1698-1755)<br></div></td></tr>
</table>SherabDrimehttps://rywiki.tsadra.org/index.php?title=Sherab_Drime&diff=448360&oldid=prevSherabDrime at 10:38, 4 June 20142014-06-04T10:38:07Z<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 10:38, 4 June 2014</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l2" >Line 2:</td>
<td colspan="2" class="diff-lineno">Line 2:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Short description==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Short description==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:<del class="diffchange diffchange-inline">ThomasRoth3</del>.jpg|thumb|Sherab Drime (Thomas Roth) in Yolmo, <del class="diffchange diffchange-inline">Nov</del>. <del class="diffchange diffchange-inline">2012</del>]]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:<ins class="diffchange diffchange-inline">SherabDrime</ins>.jpg|thumb|Sherab Drime (Thomas Roth) in Yolmo, <ins class="diffchange diffchange-inline">Dec</ins>. <ins class="diffchange diffchange-inline">2013</ins>]]</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Thomas Roth, or rather (Karma) Sherab Drime as he prefers to be called again since having been re-ordained, born in 1963, is a former Radio Operator (the only "proper" profession he ever learned) and became a monk in 1981. He took refuge in February 1977 from Lama Gendun Rinpoche and has been a student of Ven. Kyabje Tenga Rinpoche since February 1979. In 1989, following H.H. Dilgo Khyentse Rinpoche's advice, he returned his ordination to Lama Gendun Rinpoche and continued to practice as a lay-person until March 2012. He never intended to be a "interpreter or translator" as such and actually only learned Tibetan because in the late 70's and early 80's there were so few translators around, that it was at times difficult to find one when needed. Still a bit at odds with being called a translator by some, he used to interpret mainly for H.E. Drubwang Sangye Nyenpa Rinpoche and the late Kyabje Tenga Rinpoche during their annual spring courses in Kathmandu and their summer courses in Germany and Belgium. Since the passing of Kyabje Tenga Rinpoche in March 2012, and H.E. Drubwang Sangye Nyenpa Rinpoche's English having improved so much that he doesn't require an interpreter any longer, he considers himself semi-retired and spends most of his time in retreat <del class="diffchange diffchange-inline">in their monastery in Kathmandu/Nepal or </del>either in [[Yolmo]] or [[Lapchi]]. Rather than being called a translator, he prefers to be known as a simple practitioner. His main interest, apart from anything Mahamudra, is Tibetan history, particularly the histories of the various Dagpo Kagyu lineages, the Shangpa Kagyu lineage in particular and how it suffused virtually all lineages of Buddhism in Tibet, and the Jonang school. In 2012 he took full Gelong ordination from [[Khenchen Thrangu Rinpoche]] and, technically, now answers to the name Karma Lodrö Samphel.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Thomas Roth, or rather (Karma) Sherab Drime as he prefers to be called again since having been re-ordained, born in 1963, is a former Radio Operator (the only "proper" profession he ever learned) and became a monk in 1981. He took refuge in February 1977 from Lama Gendun Rinpoche and has been a student of Ven. Kyabje Tenga Rinpoche since February 1979. In 1989, following H.H. Dilgo Khyentse Rinpoche's advice, he returned his ordination to Lama Gendun Rinpoche and continued to practice as a lay-person until March 2012. He never intended to be a "interpreter or translator" as such and actually only learned Tibetan because in the late 70's and early 80's there were so few translators around, that it was at times difficult to find one when needed. Still a bit at odds with being called a translator by some, he used to interpret mainly for H.E. Drubwang Sangye Nyenpa Rinpoche and the late Kyabje Tenga Rinpoche during their annual spring courses in Kathmandu and their summer courses in Germany and Belgium. Since the passing of Kyabje Tenga Rinpoche in March 2012, and H.E. Drubwang Sangye Nyenpa Rinpoche's English having improved so much that he doesn't require an interpreter any longer, he considers himself semi-retired and spends most of his time in retreat either in [[Yolmo]] or [[Lapchi]]. Rather than being called a translator, he prefers to be known as a simple practitioner. His main interest, apart from anything Mahamudra, is Tibetan history, particularly the histories of the various Dagpo Kagyu lineages, the Shangpa Kagyu lineage in particular and how it suffused virtually all lineages of Buddhism in Tibet, and the Jonang school. In 2012 he took full Gelong ordination from [[Khenchen Thrangu Rinpoche]] and, technically, now answers to the name Karma Lodrö Samphel.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Teachers===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Teachers===</div></td></tr>
</table>SherabDrimehttps://rywiki.tsadra.org/index.php?title=Sherab_Drime&diff=448340&oldid=prevSherabDrime at 07:57, 9 April 20142014-04-09T07:57:59Z<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:57, 9 April 2014</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*zab lam phyag rgya chen po dang nA ro chos drug gzhung gces pa rab tus pa nges don rin po che’i mdzod: rje btsun mi la’i phyag rgya chen po ye shes gsal byed kyi rtsa ba/ From “The Precious Treasury of Certainty; the profound Path of Mahamudra, and the utterly essential root texts on the Six Doctrines of Naropa”: Jetsun Milarepa’s Root Clarification of the Wisdom of Mahamudra, Kathmandu<br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*zab lam phyag rgya chen po dang nA ro chos drug gzhung gces pa rab tus pa nges don rin po che’i mdzod: rje btsun mi la’i phyag rgya chen po ye shes gsal byed kyi rtsa ba/ From “The Precious Treasury of Certainty; the profound Path of Mahamudra, and the utterly essential root texts on the Six Doctrines of Naropa”: Jetsun Milarepa’s Root Clarification of the Wisdom of Mahamudra, Kathmandu<br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*sgrol ma rnal 'byor ma'i rgyun khyer dam tshig nges pa'i thig le/ A daily practice for Tārāyoginī, the Drop of Definitve Samaya, composed by Jamgon Kongtrul (1813-1899); based on Taranatha's sgrol ma rnal 'byor ma'i dkyil 'khor gyi sgrub thabs ye shes 'bar ba, together with the gtor ma and tshogs offerings by Jonang Tāranātha, Kathmandu<br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*sgrol ma rnal 'byor ma'i rgyun khyer dam tshig nges pa'i thig le/ A daily practice for Tārāyoginī, the Drop of Definitve Samaya, composed by Jamgon Kongtrul (1813-1899); based on Taranatha's sgrol ma rnal 'byor ma'i dkyil 'khor gyi sgrub thabs ye shes 'bar ba, together with the gtor ma and tshogs offerings by Jonang <ins class="diffchange diffchange-inline">Jetsün </ins>Tāranātha, Kathmandu<br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*dge ba can ma yid bzhin 'khor lo'i tshe khrid dpal ldan mar me mdzad kyi lugs gtsang la ma 'dres pa bdud rtsi'i za ma tog/ A Chest of Amṛita - Instructions for the Long Life Practice of Kalyāṇī Cintāmaṇicakra in the Pure Unalloyed Tradition of Atisha Dīpaṃkara<del class="diffchange diffchange-inline">, </del>composed by Jamgon Kongtrul (1813-1899), Kathmandu<br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">*sgrol ma rnal ‘byor ma’i ‘khrid yig bde chen myur gter/ An Instruction manual on Tārāyoginī - A Treasure Trove which Swiftly brings about Great Bliss; composed by Jonang Jetsün Tāranātha (1575-1635), Kathmandu<br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*dge ba can ma yid bzhin 'khor lo'i tshe khrid dpal ldan mar me mdzad kyi lugs gtsang la ma 'dres pa bdud rtsi'i za ma tog/ A Chest of Amṛita - Instructions for the Long Life Practice of Kalyāṇī Cintāmaṇicakra in the Pure Unalloyed Tradition of Atisha Dīpaṃkara<ins class="diffchange diffchange-inline">; </ins>composed by Jamgon Kongtrul (1813-1899), Kathmandu<br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* dpal ldan shangs pa bka' brgyud kyi zab chos lha bzhi dril sgrub kyi nyams len ye shes rang gsal/ Self-Luminous Awareness - The Practice of the Combined Accomplishment of the Four Deities, A Profound Dharma of the Glorious Shangpa Kagyu; composed by Jamgon Kongtrul (1813-1899), Kathmandu<br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* dpal ldan shangs pa bka' brgyud kyi zab chos lha bzhi dril sgrub kyi nyams len ye shes rang gsal/ Self-Luminous Awareness - The Practice of the Combined Accomplishment of the Four Deities, A Profound Dharma of the Glorious Shangpa Kagyu; composed by Jamgon Kongtrul (1813-1899), Kathmandu<br></div></td></tr>
</table>SherabDrime