Difference between revisions of "Yidam"

Revision as of 03:30, 28 February 2006

skabs gsum dbang po - epith. of Indra (lit. the lord of the gods) [RY]

skabs gsum mtshon cha - divine weapon, thunderbolt of Indra, the vajra of Shakra / Indra [RY]

skyo med mgon po - epith. of Indra [RY]

skyo med mgon po - Indra [IW]

khang bzang rnam par rgyal ba - Indra's palace [RY]

khyab stobs - All-powerful [epith. of Indra] [RY]

khyab stobs - (met All-powerful (epith of Indra [IW]

mkha' 'gro'i khang pa - Indra's palace [RY]

gang po 'bod - Indra [IW]

grags pa'i mu khyud - Indra [IW]

grong 'joms - 1) Vishnu; 2) Indra; 3) buddhist [IW]

grol byed 'joms - Indra [IW]

dga' rab rdo rje - Garab Dorje, Skt. Surativajra, Prahevajra, Pramoda Vajra). The incarnation of Semlhag Chen, a god who earlier had been empowered by the buddhas. Immaculately conceived, his mother was a nun, the daughter of King Uparaja (Dhahenatalo or Indrabhuti) of Uddiyana. Garab Dorje received all the tantras, scriptures and oral instructions of Dzogchen from Vajrasattva and Vajrapani in person and became the first human vidyadhara in the Dzogchen lineage. Having reached the state of complete enlightenment through the effortless Great Perfection, Garab Dorje transmitted the teachings to his retinue of exceptional beings. Manjushrimitra is regarded as his chief disciple. Padmasambhava is also known to have received the transmission of the Dzogchen tantras directly from Garab Dorje's wisdom form [RY]

mgon po rdo rje can - Indra [IW]

rgan las nyan - Indra [RY]

rgyal po ra dza - King Indrabodhi of Zahor [RY]

rgyal po in dra bo dhi - King Indrabodhi / bhuti. An Indian king during the time of the Buddha who became a great accomplished master. He symbolizes the person of the highest caliber who can utilize sense pleasures as the path of practice [RY]

rgyal po in dra bo dhi - Indrabodhi [RY]

sgyings 'gro - vajra of Indra [IW]

sgra 'byin - 1) elephant that is the mount of Indra; 2) swan; 3) cloud; 4) dragon; 5) draw sound [IW]

brgya byin - lha dbang brgya byin - Mighty Indra [RY]

brgya byin - 1) Indra * sakra; 2) (lord of the gods [IW]

brgya byin - Indra [king of the gods of the desire realm (hundred sacrifices) one of the {phyogs skyong bcu - the ten guardians of the directions; 2) sakra)/ (the lord of the gods) [syn: kooshika: Indra: lha'i dbang po, [Sbal ba rgya mtso'i gting nas ngus pa [weep], ko'u shi ka, skabs gsum dbang, gang po 'bod, grags pa'i mu khyud, grong 'jogs, grol byed 'joms, mgon po rdo rje can, rgan las nyan, char 'bebs, mchod sbyin brgya pa, 'chi med rgyal po, 'jer 'jigs, stobs ldan dgra bo, mtho ris rgyal, mtho ris 'dren pa, bde sogs bdag gnas kyi bdag po, pu lo ma dgra, sprin la zhon, mig stong can, smin pa gsod, gtsang byed, tshig mda'i mgon po, gzhan bsnyems bzod, bzod dka'i rengs, legs skyob, legs bris gtso, shis brjod nyan, ha ri'i rta can, lha dbang, lha'i rnga can, lha yi rgyal po, lha yi bdag [IW]

brgya byin - tshangs pa brgya byin - Brahma and Indra [RY]

brgya byin - Shakra (Indra). Ruler of the gods of the lower heavens of the Desire Realm, who dwells in the immense Vaijayanta palace on the summit of Mount Meru. Sometimes referred to as Indra [RY]

brgya byin - Indra [RY]

brgya byin - Indra, king of the gods of the Desire Realm. [hundred sacrifices]. rgya byin - one of the {phyogs skyong bcu} the ten guardians of the directions; Shakra [the lord of the gods]; Indra [RY]

brgya byin - Indra. The chief god in the realm of desire. He resides on the summit of Mt. Sumeru in the palace of Complete Victory and is also known as Shakra, the Ruler of the Devas [RY]

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-[[grub pa bka' brgyad]] - Eight Sadhana Teachings. Eight chief yidam deities of Mahayoga and their corresponding tantras and sadhanas: Manjushri Body, Lotus Speech, Vishuddha Mind, Nectar Quality, Kilaya Activity, Liberating Sorcery of Mother Deities, Maledictory Fierce Mantra, and Mundane Worship. See also under [[Assemblage of Sugatas]] and Sadhana Section [RY]
+skabs gsum dbang po - epith. of Indra (lit. the lord of the gods) [RY]
-[[rgyas pa'i rigs]] - increasing / enriching family [of deity / yidam] [RY]
+skabs gsum mtshon cha - divine weapon, thunderbolt of Indra, the vajra of Shakra / Indra [RY]
-[[rgyud sde drug gi yi dam]] - Yidams of the six tantra sections;
+[[skyo med mgon po]] - epith. of Indra [RY]
-[[rgyun gyi yi dam]] - personal yidam [RY]
-[[sgrub pa bka' brgyad]] - 8 logos deities, 8 principal mahayoga yidams ([['jam dpal gshin rje shed]], [[pad ma gsung]] or [[rta mgrin]], [[yang dag]] heruka, [[bdud rtsi yon tan]], [[rdo rje phur ba]] or [[rdo rje]] [[bzhun]] [[nu ma]] [[mo]] [[rbod gtong]], [['jig rten dregs pa]], [[dregs sngags dmod pa]], [[che mchog]] heruka combines the first five; [[rig 'dzin bla ma]] and [[spyil dril snying po]] are mentioned sometimes sadhanas of 8 great mandalas ([[yamantaka]], [[hayagriva]], [[vajraheruka]], [[bdud rtsi]] [[che mchog]], [[Vajrakila]], [[ma mo rbod gtong]], [['jigs rten mchod bstod]], [[dmod pa drag sngags]]), 8 great orders of mandalas, sadhana practices of the eight Herukas [JV]
+[[skyo med mgon po]] - Indra [IW]
-[[sgrub pa bka' brgyad]] - Eight Sadhana Teachings. Eight chief yidam deities of [[Mahayoga]] and their corresponding tantras and sadhanas: Manjushri Body, Lotus Speech, Vishuddha Mind, Nectar Quality, Kilaya Activity, Liberating Sorcery of Mother Deities, Maledictory Fierce Mantra, and Mundane Worship. Often the name refers to a single practice involving complex mandalas with numerous deities [RY]
+[[khang bzang rnam par rgyal ba]] - Indra's palace [RY]
-[[sgrub pa bka' brgyad]] - Eight Sadhana Teachings; the sadhana practices of the eight Herukas; Eight heruka sadhanas, eight great orders of Mandalas, the Eight Logos Sadhanas / Heruka Practices. Ultimate yidams of the Nyingma tradition. 1) {[['jam dpal sku]]}. 2) {[[pad ma gsung]]} 3) {[[yang dag thugs]]} 4) {[[bdud rtsi yon tan]]} 5) {[[phur pa]] [[phan la]]s} 6) {[[dmod pa]] [[drag snags]]} 7) {[[rbod gtong ma mo]]} 8) {[['jig rten mchod bstod]]}; eight great orders of Mandalas; (deities of) Eight Commands of Sadhana Practice cycle [RY]
+[[khyab stobs]] - All-powerful [epith. of Indra] [RY]
-[[dngos grub kyi rtsa ba]] - [[Root of siddhis]]. The yidam among the Three Roots [RY]
+[[khyab stobs]] - (met All-powerful (epith of Indra [IW]
-[[dngos grub kyi rtsa ba yi dam]] - yidams, the root of [[siddhi]] [RY]
+[[mkha' 'gro'i khang pa]] - Indra's palace [RY]
-[[bcom ldan 'das ma]] - bhagavati A general term for a peaceful female yidam [RY]
+[[gang po 'bod]] - Indra [IW]
-[[rjes dran drug]] - Six recollections. There are different lists of which the most appropriate is: Recollection of the yidam deity, the path, the place of rebirth, the meditative state, the oral instructions of the teacher, and the view [RY]
+[[grags pa'i mu khyud]] - Indra [IW]
-[[nyams len gyi dngos gzhi]] - Main part of practice. Refers to the practice that follows the preliminaries: either yidam practice or, here, the actual practice of Mahamudra or Dzogchen. According to Jigmey Lingpa, 'main part' literally means 'actual basis' in the sense that 'basis' means to have full intellectual comprehension of the practice and 'actual' means to have direct experience of its meaning [RY]
+[[grong 'joms]] - 1) Vishnu; 2) Indra; 3) buddhist [IW]
-[[snying po'i sngags]] - essence mantra. The short form of the mantra of a yidam deity as opposed to the longer dharani mantra; for example 'om mani padme hung.' [RY]
+[[grol byed 'joms]] - Indra [IW]
-[[ting nge 'dzin gsum]] - [[threefold contemplations]] (empty suchness, all-pervading compassion, clear seed syllables), three contemplations of [[bskyed rim]] practice of [[Mahayoga]] and tantra in general (contemplation of the essential nature where one meditates on the [[intrinsic emptiness]] of all [[phenomena]], contemplation of total manifestation where one meditates on equanimous [[compassion]] for all sentient beings, and contemplation on the cause where one concentrates on the [[seed syllable]] of the yidam deity), [[de bzhin nyid kyi ting nge 'dzin]], [[kun tu snang ba'i ting nge 'dzin]], [[rgyu'i ting nge 'dzin]] [JV]
+[[dga' rab rdo rje]] - [[Garab Dorje]], Skt. Surativajra, Prahevajra, Pramoda Vajra). The incarnation of Semlhag Chen, a god who earlier had been empowered by the buddhas. Immaculately conceived, his mother was a nun, the daughter of King Uparaja (Dhahenatalo or Indrabhuti) of Uddiyana. Garab Dorje received all the tantras, scriptures and oral instructions of Dzogchen from Vajrasattva and Vajrapani in person and became the first human vidyadhara in the Dzogchen lineage. Having reached the state of complete enlightenment through the effortless Great Perfection, Garab Dorje transmitted the teachings to his retinue of exceptional beings. Manjushrimitra is regarded as his chief disciple. Padmasambhava is also known to have received the transmission of the Dzogchen tantras directly from Garab Dorje's wisdom form [RY]
-[[thang ka]] - Tibetan scroll painting, hanging scroll / painting, image, tangka, image [of a yidam] [RY]
+[[mgon po rdo rje can]] - Indra [IW]
-[[thugs dam]] - tutelary god, devotion, contemplation, happily, spiritual power, compassionate pledges, holy opinion, advice, oath, vow, solemn promise, prayer, wish, heart-vow, yidam practice, experience and realization, realization, confirmation by oath, personal practice [JV]
+[[rgan las nyan]] - Indra [RY]
-[[dus kyi 'khor lo]] - kalachakra, a yidam, doctrine of kalachakra, kalachakra system, animated nature or living beings, SA [[dus khor]], Wheel of Time, basis of zodiacal astrology, temporal cycle [JV]
+[[rgyal po ra dza]] - King Indrabodhi of Zahor [RY]
-[[rdo rje phag mo]] - [[Vajravarahi.]] A [[sambhogakaya]] manifestation of the female buddha [[Samantabhadri]]. She is also one of the chief yidam deities of the Sarma Schools, as well as a wisdom dakini [RY]
+[[rgyal po in dra bo dhi]] - King Indrabodhi / bhuti. An Indian king during the time of the Buddha who became a great accomplished master. He symbolizes the person of the highest caliber who can utilize sense pleasures as the path of practice [RY]
-[[rdo rje phur ba]] - [[Vajra Kilaya]]. One of the main yidams of the [[Nyingma]] School belonging to the Eight Sadhana Teachings. Wrathful aspect of [[Amoghasiddhi]] [RY]
+[[rgyal po in dra bo dhi]] - Indrabodhi [RY]
-[[gnubs nam mkha'i snying po]] - Namkhai Nyingpo of Nub. Born in the district of Lower Nyal, he was one of the first Tibetans to take ordination. An adept translator, he journeyed to India where he received transmission from Hungkara and attained the body of nondual wisdom. Namkhai Nyingpo is also counted among the twenty-five disciples of Guru Rinpoche. Receiving the transmission of Vishuddha Mind, he became able to fly on the rays of the sun. When meditating in Splendid Long Cave of Kharchu at Lhodrak he had visions of numerous yidams and attained the [[vidyadhara]] level of [[Mahamudra]]. Eventually he departed for celestial realms without leaving a corpse behind. Namkhai Nyingpo means 'essence of space.' [RY]
+[[sgyings 'gro]] - vajra of Indra [IW]
-[[rnam par smin pa'i rig 'dzin]] - [[Vidyadhara]] level of maturation; [[vidyadhara]] level of Full Maturation. The first of the four vidyadhara levels. The beginning of the path of seeing; the practitioner has reached stability in the [[development stage]] and his mind has 'matured' into the form of the yidam deity, but he is yet to purify the remainder of the physical elements [RY]
+[[sgra 'byin]] - 1) elephant that is the mount of Indra; 2) swan; 3) cloud; 4) dragon; 5) draw sound [IW]
-[[dpal gsang ba 'dus pa]] - Shri Guhyasamaja. Literally, 'Assembly of Secrets.' One of the major tantras and yidams of the New School [RY]
+[[brgya byin]] - lha dbang brgya byin - Mighty Indra [RY]
-[[phag mo]] - Varahi. Vajra Varahi/ Dorje Phagmo. An important female yidam/ dakini [RY]
+[[brgya byin]] - 1) Indra * sakra; 2) (lord of the gods [IW]
-[[phyag rgya chen po'i sku]] - Bodily form of Mahamudra. The 'body of Mahamudra' refers to the rainbow-like form of one's personal yidam [RY]
+brgya byin - Indra [king of the gods of the desire realm (hundred sacrifices) one of the {phyogs skyong bcu - the ten guardians of the directions; 2) sakra)/ (the lord of the gods) [syn: kooshika: Indra: lha'i dbang po, [Sbal ba rgya mtso'i gting nas ngus pa [weep], [[ko'u shi ka]], [[skabs gsum dbang]], [[gang po 'bod]], [[grags pa'i mu khyud]], [[grong]] [['jogs]], [[grol byed 'joms]], [[mgon po rdo rje can]], [[rgan las nyan]], [[char 'bebs]], [[mchod sbyin brgya pa]], [['chi med rgyal po]], [['jer 'jigs]], [[stobs ldan dgra bo]], [[mtho ris rgyal]], [[mtho ris 'dren pa]], [[bde sogs bdag]] [[gnas kyi bdag po]], [[pu lo ma dgra]], [[sprin la zhon]], [[mig stong can]], [[smin pa gsod]], [[gtsang byed]], [[tshig mda'i mgon po]], [[gzhan bsnyems bzod]], [[bzod dka]]'i [[rengs]], [[legs skyob]], [[legs bris gtso]], [[shis brjod nyan]], [[ha ri'i rta can]], [[lha dbang]], [[lha'i rnga can]], [[lha yi rgyal po]], [[lha yi bdag]] [IW]
-[[phyag rgya chen po'i dngos grub]] - [[Siddhi of Mahamudra]]. Same as enlightenment. In the context of [[Mahayoga Tantra]], it can also refer to the attainment of the third [[vidyadhara]] level in which 'Mahamudra' means the sublime body of the yidam deity [RY]
+[[brgya byin]] - [[tshangs pa brgya byin]] - Brahma and Indra [RY]
-[[phyag rgya bzhi]] - 4 axioms (transitory, frustrating, no principle, bliss), 4 signs (mahamudra, dharma, samaya, karma), 4 mudras of yogatantra ([[phyag rgya chen po]], [[chos kyi phyag rgya]], [[dam tshig phyag rgya]], [[las kyi phyag rgya]]), the four insignia of Buddhist teaching, four mudras of yogatantra (visualizing oneself as deity, concentrating on the seed syllable of the mantra, visualizing the symbolic attributes of the yidam, radiation and re-absorption of the rays of light) [JV]
+[[brgya byin]] - [[Shakra]] (Indra). Ruler of the gods of the lower heavens of the Desire Realm, who dwells in the immense Vaijayanta palace on the summit of Mount Meru. Sometimes referred to as Indra [RY]
-[[bla ma yi dam mkha' 'gro]] - [[Guru]], [[Yidam]] and [[Dakini]]. The three roots of [[Vajrayana]] practice: the guru is the root of blessings, the yidam is the root of accomplishments, and the dakini is the root of activities [RY]
+[[brgya byin]] - Indra [RY]
-[['bul gtor]] - offering torma [to deities yidams, dharmapalas etc.] [IW]
+[[brgya byin]] - Indra, king of the gods of the Desire Realm. [hundred sacrifices]. [[rgya]] [[byin]] - one of the {[[phyogs skyong bcu]]} the ten guardians of the directions; Shakra [the lord of the gods]; Indra [RY]
-[['bras bu rdo rje 'dzin pa]] - the fruition of being a vajra holder [the yidam of the mantra path as [[rupakaya]], a yoga of meditating in the [[development stage]] [IW]
+[[brgya byin]] - Indra. The chief god in the realm of desire. He resides on the summit of Mt. Sumeru in the palace of Complete Victory and is also known as [[Shakra]], the Ruler of the Devas [RY]
-[[ma ha ma ya]] - mahamaya ([[yidam]]) [JV]
-[[rtsa gsum]] - 1) the three roots, [guru, yidam, dakini [+ dharmapala]. 2) the three channels, {[[ro ma]]} / {[[la la na]]}, {[[rkyang ma]]} / {[[ra sa na]]}, {[[dbu ma]]} / {[[kun 'dar ma]]} / avadhuti] [RY]
-[[rtsa gsum]] - Three roots [[Guru]], yidam, and [[dharmapala]]. These three are objects of refuge in the [[Vajrayana]] in addition to the Three Jewels [RY]
-[[rtsa gsum gyi lha]] - deities of the three roots. guru, yidam and dakini [RY]
-[[dzam bha la]] - jambhala (yidam), tibetan pluto or god of riches [JV]
-[[zhal mthong ba]] - to have a vision of [the yidam etc.] [RY]
-[[zhi khro'i lha tshogs]] - [[peaceful and wrathful deities]], {[[yi dam zhi khro'i lha tshogs]]} peaceful and wrathful yidam-deities [RY]
-[['og min du lhan skye kyi yum]] - Dorje Phagmo, for those who practice the {[[gsang sngags]]} the yidam descends and bestows the third initiation and by this there is the transition from tenth stage bodhisattva to buddha, the coemergent consort in Akanishtha [RY]
-[[yab]] - father, male personage in yidam groups [JV]
-[[yi dam]] - yidam; meditational deity; Yidam, a meditation deity, [[devata]]; meditational deities. personal meditation / tutelary deity [yidam]. deities who are the focus of meditation and means for attainment, and who confer supreme accomplishments [RY]
-[[yi dam]] - [[Yidam]]. A personal deity and the root of accomplishment among the Three Roots. The yidam is one's [[tutelary deity]]; a personal protector of one's practice and guide to enlightenment. Traditionally, yidam practice is the main practice that follows the preliminaries. It includes the [[development stage]] and the [[completion stage]] and is a perfect stepping stone for, or the bridge to approaching, the more subtle practices of [[Mahamudra]] and [[Dzogchen]]. ''Later on, yidam practice is the perfect enhancement for the view of these subtle practices'' [RY]
-[[yi dam]] - 1) [[yidam]]; 2) promise, vow, oath [IW]
-[[yi dam kyi lha rjes su dran pa]] - recollection of the yidam deity [RY]
-[[yi dam dkyil 'khor gyi lha tshogs]] - the divine assembly of the [[mandala]] of the yidam [RY]
-[[yi dam skor]] - yidam practices [RY]
-[[yi dam gyi sngags]] - yidam's mantra[s] [IW]
-[[yi dam gyi sngags]] - the mantra of your yidam [RY]
-[[yi dam gyi lha]] - yidam deity [IW]
-[[yi dam gyi lha]] - yidam deity; chosen meditational deity [RY]
-[[yi dam gyi lha]] - his yidam [RY]
-[[yi dam rgyud bzhi drug]] - the yidams of the four and six tantras [RY]
-[[yi dam bsgom bzlas]] - the visualizations and recitations of the yidam deities [RY]
-[[yi dam rdo rje sems dpa']] - the yidam [[Vajrasattva]] [RY]
-[[yi dam zhi khro]] - peaceful and wrathful yidams [RY]
-[[yi dam zhi khro'i lha tshogs]] - The peaceful and wrathful yidam-deities [RY]
-[[yi dam yab yum]] - yidam with consort [RY]
-[[yi dam lha]] - yidam deity [IW]
-[[yi dam lha tshogs]] - host of divine yidams [RY]
-[[yi dam lha'i phyag chen kyi lus]] - [[Mahamudra]] form of the yidam [[deity]]. The attainment, chiefly through [[Mahayoga Tantra]], of the [[illusory wisdom body]] on the [[vidyadhara]] level of Mahamudra which corresponds to the path of cultivation. It is a divine form of a deity endowed with the complete major and minor marks and through which the [[yogi]] is able to benefit beings in an extent which is equal to the [[sambhogakaya]] [RY]
-[[yi dam lha'i zhal mthong ba]] - having a vision of the yidam deity [RY]
-[[yum bka']] - female yidam [RY]
-[[rigs kyi bdag po]] - Lord of the family. The chief buddha of the family to which one's particular yidam deity belongs. For example, [[Avalokiteshvara]]'s crown buddha is [[Amitabha]]. [RY]
-[[gsang ba 'dus pa]] - Guhyasamaja. Literally, '[[Assembly of Secrets]].' One of the major tantras and [[yidam]]s of the New School [RY]
-[[gsung yi dam]] - his speech the yidam [RY]
-[[lha]] - 1) gods [as in worldly gods, or Desire realm gods]. 2) deity, divinity [as in meditational-]. god, deva, 3) divine, sacred. gods. sentient beings of the higher realms. deva. gods within the three realms of samsara. celestial being[s), divine ones, pleasure being, yidam, deva. celestial being[s), yidam, deva. divine; god, deity, Deva; sublime [RY]
-[[lha bsgom]] - meditation of a deity, to meditate on the [yidam] deity [RY]
-[[lha rje su dran pa]] - remembering the yidam deity; recollection of the deity [RY]
-[[lha rjes su dran pa]] -recollecting the yidam deity; mindfulness of divinity, one of the {rjes su dran pa drug} the six recollections / mindfulnesses [RY]
-[[lha rtags]] - sign, indication of / by the yidam deity. Syn {[[lha yi rtags]]} divine indication [RY]
-[[lha dang bla ma]] - the deity [yidam] and the master, deity and guru [RY]
-[[lhag pa'i lha]] - supreme deity, special deity; especially exalted one [deity], supreme god / deity, one's personal yidam. Syn {[[yi dam gyi lha]]} tutelary deities, favored deity [RY]
-[[lhag pa'i lha]] - your yidam deity [RY]
-[[lhag pa'i lha gtso bo]] - chief yidam [RY]
-[[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Tantric Deities]]

Difference between revisions of "Yidam"

Revision as of 03:30, 28 February 2006

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