Difference between revisions of "don dam bden pa"
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| − | + | absolute truth [one of the two truths, Vaibhashika: whatever bcom pa or blos cha shas so sor bsal ba na rang 'dzin gyi blo 'dor du mi rung ba'i chos cha med gnyis dang, Sautrantikas: sgra rtog gis btags par ma ltos par rang gi sdod lugs kyi ngos nas rigs pas dpyad bzod du grub pa'i chos rang mtsan; Mind-only: don dam dpyod byed kyi rig shes tshad mas rnyed don yongs grub kyi chos, Madhyamaka: rang mngon sum du rtogs pa'i perceptual pramana rang nyid gnyis snang nub pa'i [IW] | |
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| + | ultimate truth [paramaartha-satya] absolute truth, ultimate truth. essence or literal meaning of the absolute truth; ultimate reality [RY] | ||
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| + | ultimate (level of) truth [RB] | ||
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| + | param rtha-satya, absolute/ ultimate truth [IW] | ||
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| + | ultimate truth, sacred truth [JV] | ||
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| + | the ultimate nature of the mind and the true status of all phenomena, the state beyond all conceptual constructs which can be known only by primordial wisdom and in a manner that transcends duality. The way things are from the point of view of realized beings. [MR] | ||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:da]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:da]] | ||
Revision as of 04:06, 11 January 2006
absolute truth [one of the two truths, Vaibhashika: whatever bcom pa or blos cha shas so sor bsal ba na rang 'dzin gyi blo 'dor du mi rung ba'i chos cha med gnyis dang, Sautrantikas: sgra rtog gis btags par ma ltos par rang gi sdod lugs kyi ngos nas rigs pas dpyad bzod du grub pa'i chos rang mtsan; Mind-only: don dam dpyod byed kyi rig shes tshad mas rnyed don yongs grub kyi chos, Madhyamaka: rang mngon sum du rtogs pa'i perceptual pramana rang nyid gnyis snang nub pa'i [IW]
ultimate truth [paramaartha-satya] absolute truth, ultimate truth. essence or literal meaning of the absolute truth; ultimate reality [RY]
ultimate (level of) truth [RB]
param rtha-satya, absolute/ ultimate truth [IW]
ultimate truth, sacred truth [JV]
the ultimate nature of the mind and the true status of all phenomena, the state beyond all conceptual constructs which can be known only by primordial wisdom and in a manner that transcends duality. The way things are from the point of view of realized beings. [MR]