https://rywiki.tsadra.org/api.php?action=feedcontributions&feedformat=atom&user=Kent+Sandvik 2026-09-25T17:51:52Z User contributions MediaWiki 1.39.10 https://rywiki.tsadra.org/index.php?title=Talk:Tsarchen_Losal_Gyatso&diff=464856 2021-02-16T19:15:39Z

<p>Kent Sandvik: oops.</p> <hr /> <div></div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Talk:Tsarchen_Losal_Gyatso&diff=464855 2021-02-16T19:14:58Z

<p>Kent Sandvik: Created page with &quot;This is an odd page, the contents should be moved to https://www.rigpawiki.org/index.php?title=Tsarchen_Losal_Gyatso. ~~~~&quot;</p> <hr /> <div>This is an odd page, the contents should be moved to https://www.rigpawiki.org/index.php?title=Tsarchen_Losal_Gyatso. [[User:Kent Sandvik|Kent Sandvik]] ([[User talk:Kent Sandvik|talk]]) 19:14, 16 February 2021 (UTC)</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Shangpa_Lineages_Outline&diff=464854 2021-02-16T19:12:01Z

<p>Kent Sandvik: Link to Tsarchen Losal Gyatso.</p> <hr /> <div>This outline of the [[Shangpa Kagyu]] lineages is based in part on the research of E. Gene Smith, Nicole Riggs and Michael Pahlke, as well as some research of my own. (Well, at least this is how it started out. By now the majority of the information here is of my own research. But I'm very grateful to my predecessors work which provided easy starting points from which to take things further. I feel I'm not quite done yet.) Tibetan sources: Jamgon Kongtrul's ''[[shes bya kun khyab mdzod]]'', his ''[[gsan yig]] chen mo'' (compiled by Kongtrul's student Khedrub Tashi Chöphel), ''[[shangs pa gser 'phreng]]'', ''[[shangs pa bka' brgyud bla rabs kyi rnam thar]]'', ''[[dpal ldan shangs pa bka' brgyud gyi gser chos rin po che'i mdzod yongs su phye ba'i dkar chag bai durya'i lde'u mig]]'', ''[[dpal ldan shangs pa'i chos skor gyi 'byung khungs yid kyi mun sel]]'', ''[[sgrub brgyud shing rta chen po brgyad kyi smin grol snying po phyogs gcig bsdus pa gdams ngag rin po che'i mdzod kyi dkar chag bkra shis grags pa'i rgya mtsho]]'' and the ''[[deb ther sngon po]]''.&lt;br&gt;&lt;br&gt;<br /> <br /> '''The [[Seven Jewels of the Shangpa Kagyu]]''' (shangs pa rin chen rnam bdun):&lt;br&gt;&lt;br&gt;<br /> <br /> *[[Dharmakaya]] [[Vajradhara]] - ([[chos sku rdo rje 'chang]])&lt;br&gt;<br /> *[[Jnanadakini Niguma]] - ([[ye shes mkha' 'gro ni gu ma]])&lt;br&gt;<br /> *[[Khedrub Khyungpo Naljor]] - ([[mkhas grub khyung po rnal 'byor]], 11/12th century)&lt;br&gt;<br /> *[[Mokchokpa Rinchen Tsondrü]] - (rmog lcog pa rin chen brtson 'grus, 1110-1170)&lt;br&gt;<br /> *[[Kyergangpa Chökyi Senge]] - (skyer sgang pa chos kyi seng ge, 1143-1216)&lt;br&gt;<br /> *[[Rigongpa Chökyi Sherab]] - (ri gong pa chos kyi shes rab, 1175-1247)&lt;br&gt;<br /> *[[Sangye Tönpa Tsondrü Senge]] - (sangs rgyas ston pa brtson 'grus seng ge, 1213-1285)&lt;br&gt;&lt;br&gt;<br /> <br /> Until then the full Shangpa transmissions were, as commanded by Niguma, given from the lineage holding master to only a single student. It fell then to Sangye Tönpa to disseminate the transmissions more widely, and he gave the full lineage transmission to his two main students:&lt;br&gt;&lt;br&gt;<br /> <br /> *[[Khedrub Tsangma Shangtön]] (mkhas grub gtsang ma shangs ston, 1234-1309), who originated the Jonang transmission of the Shangpa, the Thanglug and Jagpa lineages.&lt;br&gt;<br /> *[[Khetsün Shönu Drub]] (mkhas btsun gzhon nu grub, d.1319), who originated the Nyangme Samding lineage.&lt;br&gt;&lt;br&gt;<br /> <br /> '''Jonang (jo nang) transmission of the Shangpa - originated with Khedrub Tsangma Shangtön (1234-1309)'''&lt;br&gt;&lt;br&gt;<br /> <br /> *[[Khyungpo Tsültrim Gönpo]] (khyung po tshul khrims mgon po)<br /> *[[Ritrö Rechen Sangye Senge]] (ri khrod ras chen sangs rgya seng ge)<br /> *[[Shangkarwa Rinchen Gyaltsen]] (shangs dkar ba rin chen rgyal mtshan, 1353-1435)<br /> *[[Nyame Sangye Palsang]] (mnyam med sangs rgyas dpal bzang, 1398-1465)<br /> *[[Drubchen Namkha Gyaltsen]] (grub chen nam mkha' rgyal mtshan)<br /> *[[Gyagom Legpa Gyaltsen]] (rgya sgom legs pa rgyal mtshan)<br /> <br /> These seven masters, from Khedrub Tsangma Shangtön to Gyagom Legpa Gyaltsen, are often referred to as the [[Later Seven Jewels of the Shangpa Kagyu]] (shangs pa rin chen rnam bdun phyi ma).<br /> <br /> *[[Jetsün Kunga Drölchog]] (rje btsun kun dga' grol mchog, 1507-1566)<br /> *[[Kunga Palzang]] (kun dga' dpal bzang, 1513-1593)<br /> *[[Chöku Lhawang Dragpa]] (chos sku lha dbang grags pa)<br /> *Doring Önpo Kunga Gyaltsen (rdo ring dbon po kun dga' rgyal mtshan)<br /> *[[Jetsün Tāranātha]] (rje btsun tA ra nA tha, 1575-1635)<br /> *Jetsün Yeshe Gyatso (rje btsun ye shes rgya mtsho)<br /> *Jampa Yönten Gonpo (byams pa yon tan mgon po)<br /> *Jalü Gönpo Paljor ('ja' lus mgon po dpal 'byor)<br /> *Drubchog Gönpo Dragpa (grub mchog mgon po grags pa)<br /> *Khyabdag Gönpo Namgyal (khyab bdag mgon po rnam rgyal)<br /> *[[Kathok Rigdzin Tshewang Norbu]] (kah thog rig 'dzin tshe dbang nor bu, 1698-1755)<br /> *[[Gyalwang Drugpa Thrinle Shingta]] (rgyal dbang 'brug pa phrin las shing rta, 1718-1766)<br /> *Mokchokpa Kunga Geleg Palbar (rmog lcog pa kun dga' dge legs dpal 'bar)<br /> *Kunga Lhündrub Gyatso (kun dga' lhun grub rgya mtsho)<br /> *Drubchog Kagyü Tendzin (grub mchog bka' brgyud bstan 'dzin)<br /> *Chokzig Karma Lhagtong (mchog gzigs karma lhag mthong)<br /> *Karma Shenpen Öser (karma gzhan phan 'od zer)<br /> *[[Jamgön Kongtrul Lodrö Thaye]] ([['jam mgon kong sprul blo gros mtha' yas]], 1813-1899)&lt;br&gt;&lt;br&gt;<br /> <br /> '''Thanglug (thang lugs) - originated with Khedrub Tsangma Shangtön (1234-1309), but called after Thangtong Gyalpo (1361-1485?)'''&lt;br&gt;&lt;br&gt;<br /> <br /> *[[Müchen Gyaltsen Palsang]] (mus chen rgyal mtshan dpal bzang)<br /> *[[Khedrub Dorje Shönu]] (mkhas grub rdo rje gzhon nu)<br /> *[[Müchen Namkhe Naljor]] (mus chen nam mkha'i rnal 'byor; aka grub thob bya 'phur ba)<br /> *Khangapa Paljor Sherab (bka' lnga pa dpal 'byor shes rab)<br /> *Jangsem Jinpa Sangpo (byang sems sbyin pa bzang po)<br /> *Drubchen [[Thangtong Gyalpo]] (grub chen [[thang stong rgyal po]], 1361-1485?)<br /> *Mangkar Gönsar Gyüdzin Lodrö Gyaltsen (mang mkhar dgon gsar brgyud 'dzin blo gros rgyal mtshan)<br /> *Khedrub Palden Karpo (mkhas grub dpal ldan dkar po)<br /> *Jetsün Sönam Tsemo (rje btsun bsod nams rtse mo)<br /> *[[Lochen Gyurme Dechen]] ([[lo chen 'gyur med bde chen]], 1540-1615)<br /> *Latang Dzongpa [[Khenchen Ngawang Chödrag]] (bla btang mkhan chen ngag dbang chos grags, 1572-1641)<br /> *Jamyang Sönam Gyaltsen ('jam dbyangs bsod nams rgyal mtshan)<br /> *Ngawang Tenpa Dargye (ngag dbang bstan pa dar rgyas)<br /> *Mangthö Sönam Chöpel (mang thos bsod nams chos 'phel)<br /> *Kunga Legpe Jungne (kung dga' legs pa'i 'byung gnas)<br /> *Jamyang Sönam Palsang ('jam dbyangs bsod nams dpal bzang)<br /> *Phagchog Chönyi Yeshe ('phags mchog chos nyid ye shes)<br /> *Mü Yeshe Gyalchog (mus ye shes rgyal mchog)<br /> *Yongdzin Mati (yongs 'dzin ma ti)<br /> *Jamgön Dorje Rinchen ('jam mgon rdo rje rin chen)<br /> *[[Shalu Ribug Tulku Losal Tenkyong]] (zhwa lu ri sbug sprul sku blo gsal bstan skyong, b.1804)<br /> *[[Jamyang Khyentse Wangpo]] ([['jam dbyangs mkhyen brtse'i dbang po]], 1820-1892)<br /> *[[Jamgön Kongtrul Lodrö Thaye]] ([['jam mgon kong sprul blo gros mtha' yas]], 1813-1899)&lt;br&gt;&lt;br&gt;<br /> <br /> '''Jagpa ('jag pa) - originated with Khedrub Tsangma Shangtön (1234-1309), named after the monastery Jag Chungpal ('jag chung dpal) which he established'''&lt;br&gt;&lt;br&gt;<br /> <br /> *[[Jagpa Gyaltsen Bum]] ('jag pa rgyal mtshan 'bum, 1261-1334)<br /> *[[Jagchen Jampa Pal]] ('jag chen byams pa dpal, 1310-1391)<br /> * Lodrö Kunga Pal (blo gros kun dga' dpal)<br /> *[[Drubchen Rindzongpa Wangchuk Gyaltsen]] (grub chen rin rdzong pa dbang phyug rgyal mtshan, b.1317)<br /> *[[Drubthob Chöjung Rinchen]] (grub thob chos 'byung rin chen, 1351-1408)<br /> *[[Lapchiwa Namkha Gyaltsen]] (la phyi ba nam mkha' rgyal mtshan, 1372-1437)<br /> * Duldzin Ngawang Gyaltsen ('dul 'dzin ngag dbang rgyal mtshan)<br /> * Namkha Samdrub Gyaltsen (nam mkha' bsam grub rgyal mtshan, 1408–1462)<br /> * Khetsün Chöje (mkhas btsun chos rje)<br /> * Sönam Chödrub (bsod nams chos grub)<br /> * Rabjam Chöje Könsam (rab 'byams chos rje dkon bsam)&lt;br&gt;&lt;br&gt;<br /> <br /> '''Nyangme Samding (nyang smad bsam sdings) - originated with Khetsün Shönu Drub (d.1319), named after the Samding monastery in lower Nyang, where Shönu Drub made his seat'''&lt;br&gt;&lt;br&gt;<br /> <br /> *Serlingpa Tashi Pal (gser gling pa bkra shis dpal, 1292-1365)<br /> *Dragpo Chewa Dorje Pal (brag po che ba rdo rje dpal)<br /> *Chögowa Chöpal Sherab (chos sgo ba chos dpal shes rab)&lt;br&gt;<br /> <br /> <br /> The Jagpa lineage seems to have split up into three distinct sub-lineages which were continued for some time, also known as the &quot;'jag lugs bka' babs gsum.&quot; Mostly transmitted among Sakyapa masters, and eventually reaching the famous Sakyapa historian Jamgön Amnye Zhab Ngawang Kunga Sönam, the youngest son of the 26th Sakya Tridzin, who himself became the 28th Sakya Tridzin, it first begins, as mentioned above, with Jagpa Gyaltsen Bum and then continues through:&lt;br&gt;<br /> <br /> <br /> * Jagchen Jampa Pal ('jag chen byams pa dpal, 1310-1391)&lt;br&gt;<br /> * Jamyang Lodrö Palzang ('jam dbyang blo gros dpal bzang)&lt;br&gt;<br /> * Jagchen Kunga Palzang ('jag chen kun dga dpal' bzang)&lt;br&gt;<br /> * Gandenpa Chögyal Palzang (dga' ldan pa chos rgyal dpal' bzang)&lt;br&gt;<br /> * Thrulshik Je (khrul zhig rje, 1399-1473)&lt;br&gt;<br /> * Kushang Khyenrab Chöje (sku zhang mkhyen rab chos rje, 1436–1494)&lt;br&gt;<br /> * Doringpa Künzang Chökyi Nyima (rdo ring pa kun bzang chos kyi ny ima, 1449–1524)&lt;br&gt;<br /> * [[Tsarchen Losal Gyatso | Tsharpa Chöje Losal Gyatso]] (tshar pa chos rje blo gsal rgya mtsho, 1502–1566)&lt;br&gt;<br /> * Jamyang Khyentse Wangchuk (jam dbyangs mkhyen brtse’i dbang phyug, 1524–1568)&lt;br&gt;<br /> * Wangchuk Rabten (dBang phyug rab rten, 1559–1636)&lt;br&gt;<br /> * Sakya Yongdzin Ngawang Chödrag (sa skya yongs ’dzin ngag dbang chos grags, 1572–1641)&lt;br&gt;<br /> * Jamgön Amnye Zhab Ngawang Kunga Sönam ('jam mgon a myes zhabs ngag dbang kun dga’ bsod nams, 1597–1662)&lt;br&gt;<br /> &lt;br&gt;<br /> <br /> The second continues from Jagchen Kunga Palzang on via:&lt;br&gt;<br /> <br /> * Sönam Zangpo (bsod nams bzang po)&lt;br&gt;<br /> * Kalzang Sangye (skal bzang sangs rgyas)&lt;br&gt;<br /> * Doringpa Künzang Chökyi Nyima (rdo ring pa kun bzang chos kyi ny ima, 1449–1524)&lt;br&gt;<br /> And on as above, to Amnye Zhab Ngawang Kunga Sönam.<br /> &lt;br&gt;<br /> <br /> <br /> The third lineage originated with the abovementioned Khedrub Tsangma Shangtön, and continues via:&lt;br&gt;<br /> <br /> * Müchen Gyaltsen Palsang (mus chen rgyal mtshan dpal bzang)&lt;br&gt;<br /> * Khedrub Dorje Shönu (mkhas grub rdo rje gzhon nu)&lt;br&gt;<br /> * Müchen Namkhe Naljor (mtsan ldan nam mkha'i rnal 'byor)&lt;br&gt;<br /> * Könchok Gyaltsen (dkon mchog rgyal mtshan, 1388–1469)&lt;br&gt;<br /> * Sangye Palzang (sangs rgyas dpal bzang)&lt;br&gt;<br /> * Chögyal Tashi (chos rgyal bkra shis)&lt;br&gt;<br /> * Thrulshik Jampa Sherzang (’khrul zhig byams pa sher bzang)&lt;br&gt;<br /> * Tsharpa Chöje Losal Gyatso (tshar pa chos rje blo gsal rgya mtsho, 1502–1566)&lt;br&gt;<br /> And on as above, to Amnye Zhab Ngawang Kunga Sönam.<br /> &lt;br&gt;&lt;br&gt;<br /> <br /> <br /> The Nyangme Samding lineage seems to have been continued from Chögowa Chöpal Sherab through the abovementioned Thrulshik Je and so on. And then there is another very obscure lineage, the name of which I have only come across once, the Dechen lineage (bde chen lugs), which, as far as I could trace it, goes from Khedrub Tsangma Shangtön via:&lt;br&gt;<br /> <br /> * Khyungpo Tsültrim Gönpo (khyung po tshul khrims mgon po)&lt;br&gt;<br /> * Ritrö Rechen Sangye Senge (ri khrod ras chen sangs rgya seng ge)&lt;br&gt;<br /> * Sangye Dorje (sangs rgyas rdo rje)&lt;br&gt;<br /> * Tharpa Palzang (thar pa dpal bzang)&lt;br&gt;<br /> * Sangye Namgyal (sangs rgyas rnam rgyal)&lt;br&gt;<br /> * Jamyang Khyentse Wangchuk (jam dbyangs mkhyen brtse’i dbang phyug, 1524–1568)&lt;br&gt;<br /> And on as above, to Amnye Zhab Ngawang Kunga Sönam.<br /> &lt;br&gt;<br /> <br /> <br /> Seeing how these transmissions continued mainly within the Sakyapa school, it seems likely that they eventually came down to Jamyang Khyentse Wangpo and were then transmitted to Jamgön Kongtrul Lodrö Thaye.&lt;br&gt;&lt;br&gt;<br /> <br /> Another lineage as it followed in the special tradition of Thangtong Gyalpo is found in a collection of liturgical texts for monks of the Chagzampa tradition (lcag zam lugs kyi chos spyod). It differs slightly from the one given above. All masters up to Thangtong Gyalpo himself and his immediate lineage holder Lodrö Gyaltsen, as well as Gyurme Dechen and his student Ngawang Chödrag are well known. Some of the others still need to be researched. Just, for completeness sake, to give the names of the masters of this lineage: &lt;br&gt;&lt;br&gt;<br /> <br /> * Buddha Vajradhara (sangs rgyas rdo rje 'chang) &lt;br&gt;<br /> * Jnanadakini Niguma (ye shes mkha' 'gro ni gu ma) &lt;br&gt;<br /> * Khedrub Khyungpo Naljor (mkhas grub khyung po rnal 'byor) &lt;br&gt;<br /> * Incomparable Rinchen Tsöndrü (myam med rin chen brtson 'grus) &lt;br&gt;<br /> * Öntön Kyergangpa (dbon ston skyer sgang pa) &lt;br&gt;<br /> * Nyentön Bäpe Naljor (gnyen ston sbas pa'i rnal 'byor) &lt;br&gt;<br /> * Protector of Beings Sangye Tönpa ('gro dgon sangs rgyas ston pa) &lt;br&gt;<br /> * Jagchungpa Tsangma Shangtön ('jag chung pa gtsang ma shangs ston) &lt;br&gt;<br /> * Müchen Gyaltsen Palzang (mus chen rgyal mtshan dpal bzang) &lt;br&gt;<br /> * Lama Dorje Zhönnu (bla ma rdo rje gzhon nu) &lt;br&gt;<br /> * Tsenden Namkha'i Naljor (mtshan ldan nam mkha'i rnal 'byor) &lt;br&gt;<br /> * Jangsem Jinpa Zangpo (byang sems sbyin pa bzang po) &lt;br&gt;<br /> * Drubchen Thangtong Gyalpo (grub chen thang stong rgyal po) &lt;br&gt;<br /> * Gyüdzin Lodrö Gyaltsen (brgyud 'dzin blo gros rgyal mtshan) &lt;br&gt;<br /> * Khedrub Palden Darpo (mkhas sgrub dpal ldan dar po) &lt;br&gt;<br /> * Jetsün Sönam Tsemo (rje btsun bsod nams rtse mo) &lt;br&gt;<br /> * Kalzang Gyurme Dechen (skal bzang 'gyur med bde chen) &lt;br&gt;<br /> * Jamyang Ngawang Chödrag ('jam dbyangs ngag dbang chos grags) &lt;br&gt;<br /> * Ngawang Sönam Gyaltsen (ngag dbang bsod nams rgyal mtshan) &lt;br&gt;<br /> * Ngawang Tenpa Rabgyä (ngag dbang bstan pa rab rgyas) &lt;br&gt;<br /> * Drinchen Sönam Chöpel (drin chen bsod nams chos 'phel) &lt;br&gt;<br /> * Kunga Legpa Jungne (kun dga' legs pa'i 'byung gnas) &lt;br&gt;<br /> * Drubchog Namdrol (grub mchog rnam grol mtshan can) &lt;br&gt;&lt;br&gt;<br /> <br /> <br /> Some transmissions of the Jagpa lineage certainly continue within the [[Gelugpa]] school, on account of [[Tsongkhapa]] Lobsang Dragpa (tsong kha pa blo bzang grags pa, 1357-1419) having been a student of Jagchen Jampa Pal. We also read in Tsongkhapa's biography that he received the cycle of teachings of Sukhasiddhi from a master named Jetsün Namkhe Naljor. That might have been the above listed Müchen Namkhe Naljor, who was a teacher of Jangsem Jinpa Sangpo, from whom Thangtong Gyalpo received the Shangpa transmissions before his legendary encounter with Niguma herself. Tsongkhapa's close student Khedrub Je Geleg Palsang (mkhas grub rje dge legs dpal bzang, 1385-1438) wrote on Shangpa materials, and we know that Panchen Chökyi Gyaltsen (pan chen chos kyi rgyal mtshan, 1402-1473), Drubchen Chökyi Dorje (grub chen chos kyi rdo rje, 15th cent.) and Ensapa Lobsang Döndrub (dben sa blo bzang don grub, 1504-1566) also received and transmitted the lineage. So did the 2nd [[Dalai Lama Gendun Gyatso]] (dge 'dun rgya mtsho, 1475-1542) and the great 18th century Gelugpa masters Changkya Rolpe Dorje (lcang skya rol pa'i rdo rje, 1717-1786) and Thu-ukvan Lobsang Chökyi Nyima (thu'u bkwan blo bzang chos kyi nyi ma, 1737-1802) as well as others. Taranatha however, in his supplementary instruction manual on the Six Doctrines of Niguma, the &quot;gzhung khrid ma mo'i lhan thabs&quot;, vehemently criticizes the writings of Gendun Gyatso on these same Six Doctrines as inauthentic and as &quot;false creations&quot; which merely serve to deceive fools with no knowledge of the dharma. &lt;br&gt;<br /> <br /> Another master from whom both Je Tsongkhapa, as well as his student Khedrub Geleg Zangpo, received Shangpa transmissions, was the incomparable Namkhai Naljor, who in all likely hood is the same as Müchen Namkhai Naljor. This lineage was received by Jamyang Khyentse Wangpo from Kachen Lobzang Geleg in Tashi Lhünpo in Central Tibet and passed on by him to Jamgön Kongtrul. This lineage is as follows:<br /> &lt;br&gt;&lt;br&gt;<br /> <br /> * Nyamme Namkhai Naljor (mnyam med nam mkha'i rnal 'byor, 14th cent.)<br /> * Je Tsongkhapa (chos kyi rgyal po tsong kha pa chen po, 1357-1419)<br /> * Khedrub Geleg Palzangpo (mkhas grub dge legs dpal bzang po, 1385-1438)<br /> * Panchen Chökyi Gyaltsen (paN chen chos kyi rgyal mtshan, 1402-1473)<br /> * Drubchen Chökyi Dorje (grub chen chos kyi rdo rje, 15th cent.)<br /> * Gyalwa Lobzang Döndrub (rgyal ba blo bzang don 'grub, 1504-1566)<br /> * Khedrub Sangye Yeshe (mkhas grub sangs rgyas ye shes, 1525-1591)<br /> * Panchen Lobzang Chökyi Gyalsten (paN chen blo bzang chos kyi rgyal mtshan, 1570-1662)<br /> * Dorje Dzinpa Könchog Gyaltsen (rdo rje 'dzin pa dkon mchog rgyal mtshan, 1612-1687)<br /> * Kyishod Ngawang Tendzin Thrinle (kyid shod ngag dbang bstan 'dzin phrin las, 1639-1682)<br /> * Je Lobzang Chöphel (rje blo bzang chos 'phel, 17/18th cent.)<br /> * Je Lobzang Dargye (rje blo bzang dar rgyas, 17/18th cent.)<br /> * Je Lobzang Jinpa (rje blo bzang sbyin pa, 1663-1737)<br /> * Je Ngawang Chogden (rje ngag dbang mchog ldan, 1677-1751)<br /> * Künkhyen Rolpe Dorje (kun mkhyen rol pa'i rdo rje, 1717-1786)<br /> * Jetsün Könchog Dechen (rje btsun dkon mchog bde chen, 1728-1791)<br /> * Jamyang Thubten Nyima ('jam dbyangs thub bstan nyi ma, 1779-1862)<br /> * Jamgön Döndrub Gyaltsen ('jam mgon don 'grub rgyal mtshan, 18/19th cent.)<br /> * Kachen Lobzang Geleg (ka chen blo bzang dge legs, 19th cent.)<br /> * Jamyang Khyentse Wangpo ('jam dbyangs mkhyen brtse'i dbang po, 1820-1892) <br /> * Jamgön Kongtrul Lodrö Thaye ('jam mgon kong sprul blo gros mtha' yas, 1813-1899)&lt;br&gt;<br /> <br /> <br /> Whether the full transmission has been received and continues to be transmitted or not is an open question. We know however that both the practice of the Six-armed Mahakala as well as the Six Doctrines of Niguma continue to practiced by Gelugpa practitioners to the present day.<br /> <br /> To convey just a vague idea of how widespread the Shangpa teachings and transmissions were at a time, let's just look at a few masters in whose biographies it is mentioned that they had either received, transmitted or practiced these teachings. Some of them are very illustrious and famous masters, who are otherwise hardly ever mentioned in the same sentence with the Shangpa Kagyu lineage:&lt;br&gt;<br /> <br /> Lorepa Wangchuk Tsöndrü (lo ras pa dbang phyug brtson 'grus, 1187-1250), aka [[Gyalwa Lorepa]], received the [[Six Doctrines of Niguma]] from [[Tsangpa Gyare Yeshe Dorje]] (gtsang pa rgya ras ye shes rdo rje, 1161-1211). Both were eminent early [[Drugpa Kagyu]] masters.&lt;br&gt;<br /> <br /> A master named Shangtön Gyawo (zhang ston rgya bo, 1292-1370), one of the fourteen main students of the incomparable [[Dolpopa Sherab Gyaltsen]] (dol po pa shes rab rgyal mtshan, 1292-1361) received the Shangpa transmissions from Dolpopa himself.&lt;br&gt;<br /> <br /> Drikung Lotsawa Manikashrijnana ('bri gung lo tsA ba, 1289-1363), another student of Dolpopa's, received the Six Doctrines of Niguma from the then throneholder of Drikung monastery ('bri gung gdan rab) who is not further named, but would have been the 9th Drikung throne-holder Dorje Rinchen ('bri gung gdan rab rdo rje rin chen, 1278–1314).&lt;br&gt;<br /> <br /> Lama Püntsok Palzang (bla ma phun tshogs dpel bzang, 1304-1377) also a student of Dolpopa Sherab Gyaltsen, received the Six Doctrines of Niguma from a Togden Drakseng (rtogs ldan grags seng) at Tshurpu monastery, which of course hints at an early [[Karma Kagyu]] connection. This was at the time of the [[3rd Karmapa]] Rangjung Dorje (rang byung rdo rje, 1284-1339).&lt;br&gt;<br /> <br /> Tangpoche Kunga Bum (thang po che kun dga' 'bum, 1331-1402) received the Shangpa transmissions from a master Yeshe Pal (ye shes dpal).&lt;br&gt;<br /> <br /> Drubchen Kunga Lodrö (grub chen kun dga' blo gros, 1365-1443) is known to have taught the doctrines of both Niguma and Sukhasiddhi.&lt;br&gt;<br /> <br /> Drungchen Khachöpa Namkha Gyaltsen (drung chen mkha' spyod pa nam mkha' rgyal mtshan, 1370-1433) received the Shangpa transmissions from a Lama Sangye Gyaltsab (sangs rgyas rgyal mtshab)&lt;br&gt;<br /> <br /> Jamyang Könchok Zangpo ('jam dbyangs dkon mchog bzang po, 1398-1475) received the Six Doctrines of Niguma from Samding Rinpoche (bsam sdings rin po che). The latter might have been a successor of Khetsün Shönu Drub (mkhas btsun gzhon nu grub, d.1319), who originated the Nyangme Samding lineage.&lt;br&gt;<br /> <br /> A master by name of Namkha Palzang (nam mkha' dpal bzang, 1464-1529) taught the Six Doctrines of Niguma to many of his students.&lt;br&gt;<br /> <br /> Orgyen Dzongpa Chökyong Gyaltsen (o rgyan rdzong pa chos skyong rgyal mtshan, 1455-1520) received the Shangpa transmissions from dharma lord Tendzin (chos rje bstan 'dzin pa) who in all likelihood was Thangtong Gyalpo's son and dharma heir, Tendzin Nyima Zangpo (bstan 'dzin nyi ma bzang po).&lt;br&gt;<br /> <br /> Gorumpa Kunga Legpa (sgo rum pa kun dga' legs pa, 1477-1544) received the Six Doctrines of Niguma from Künpang Doringpa (kun spangs rdo ring pa) who may have been one of Taranatha's teachers.&lt;br&gt;<br /> <br /> Namdrol Zangpo (rnam grol bzang po, 1504-1573?) received the Shangpa transmissions from Jetsün Kunga Drölchog. He also received teachings from the [[Bara Kagyu]] tradition, an obscure subsect of the Drugpa Kagyu, established by Barawa Gyaltsen Palzang ('ba' ra ba rgyal mtshan dpal bzang, 1310-1391) who is known to have merged the esoteric teachings of the Drugpa Kagyu with those of the Shangpa Kagyu.&lt;br&gt;<br /> <br /> Taktsang Lobzang Rabten (stag tshang blo bzang rab brtan, 1676-1745) received the Shangpa transmissions from a Tulku Lobzang Tendzin (sprul sku blo bzang bstan 'dzin).&lt;br&gt;<br /> <br /> In the account of his former lives, appended to his autobiography, Jamgon Kongtrul informs us that [[Terdag Lingpa Gyurme Dorje]] (gter bdag gling pa 'gyur med rdo rje, 1646-1714) revived not only the Shangpa tradition, but also the Jonang and Bodong traditions, which had and have strong ties with the Shangpa lineage and continue to practice and propagate its teachings to the present day. Terdag Lingpa's younger brother, [[Lochen Dharmashri]], famed as one of the greatest scholars of his time, wrote on various Shanga materials.&lt;br&gt;<br /> <br /> Also, the monumental &quot;History of the Jonangpa School&quot; (dpal ldan jo nang pa'i chos 'byung rgyal ba'i chos tshul gsal byed zla ba'i sgron me), with its even more extensive supplement, both by Jonang Khenpo [[Ngawang Lodro Drakpa]] (mkan po blo gros grags pa, 1920-1975) of Dzamthang, is full of instances of ongoing transmission of the Shangpa teachings among the present-day living Jonang tradition in Amdo and Golog in eastern Tibet.&lt;br&gt;<br /> <br /> It goes on and on, but it is next to impossible to determine nowadays which of the various lineages of Shangpa transmission these masters belonged to.&lt;br&gt;<br /> <br /> Clear proof of how the Shangpa teachings spread beyond, to lands bordering on Tibet, in this case to Dolpo, Mugum and Mustang in present-day northwestern Nepal, is found in the biographies of at least six masters from that region, namely: the above mentioned Namdrol Zangpo (rnam grol bzang po, 1504-1573?) and his student and biographer Lama Sönam Lodrö ( bsod nams blo gros, 1516-1581), as well as the Lamas Chökyab Palzang (chos skyabs dpal bzang, 1536-1625), Palden Lodrö (dpal ldan blo gros, 1527-1596), Ngawang Namgyal (ngag dbang rnam rgyal, b. 1628) and Sönam Wangchug (bsod nams dbang phyug, 1661-1731). In all their biographies we find clear mention not only of how and from whom they requested and received the Shangpa transmissions but also of their experiences and realizations while practicing these teachings in solitary retreats.&lt;br&gt;<br /> <br /> In Sönam Lodrö's biography we read of a number of his experiences when he practiced each of the Six Doctrines of Niguma and how he was especially impressed with the results of his practice of dream-yoga, like so many other Shangpa masters both before and after him. He eventually summed it up by way of thinking to himself &quot;These Doctrines of Niguma are superior to all others and my lama who taught them to me is the Buddha Vajradhara in person!&quot;&lt;br&gt;<br /> <br /> In the biography of Lama Palden Lodrö we read of an incident that occured when he was about to give instructions on the Six Doctrines of Niguma to a number of students. He dreamed of none other but [[Khedrub Khyungpo Naljor]] himself, who instructed him to give the transmissions in full and not to leave anything out. Khyungpo Naljor also prophesied to Lama Palden Lodrö that he would behold the faces of the Seven Shangpa Jewels (shangs pa rin chen rnam bdun), the seven early Shangpa masters, during the course of giving these instructions and thus receive their blessing and inspiration directly.&lt;br&gt;<br /> <br /> We also know that there must have been some exchanges at least among certain lineage masters. We for instance know that the Māhasiddha Thangtong Gyalpo went to Lapchi in order to visit Lapchiwa Namkha Gyaltsen. It is by all means possible, even likely, that both masters would have compared notes, exchanged teachings, maybe even empowerments. Indeed it says clearly in Thangtong Gyalpo's biography: &quot;They gave explanations to each other of the teachings of Naropa and Niguma.&quot; We also know that the above mentioned Kalsang Gyurme Dechen, better known as Lochen Gyurme Dechen, studied closely under Jetsün Kunga Drölchog and received many Shangpa teachings from him. We should also remind ourselves of the fact, which we learn from Kunga Drölchog's biography, that once upon a time there were many more lineages than just the four above mentioned ones. Kunga Drölchog was famous for having received the 24 (!) existing transmission lineages of the Shangpa Kagyu of his time, to which he contributed his own close or visionary lineage, making it 25 lineages altogether! Even though the above lineages are presented as rather static, we must not think that the masters listed transmitted the Shangpa teachings only within the narrow confines of their own lineages. There is more and more evidence that there was much cross-fertilization between these lineages, virtually in all generations. However that may be, the existing lineages were all received by Jamgön Kongtrul Lodrö Thaye and continue, as shown below, until the present day:&lt;br&gt;&lt;br&gt;<br /> <br /> *[[Jamgön Kongtrul Lodrö Thaye]] ([['jam mgon kong sprul blo gros mtha' yas]], 1813-1899)<br /> *[[Khenchen Tashi Öser]] (mkhan chen bkra shis 'od zer, 1836-1910)<br /> *Karma Tashi Chöpel (karma bkra shis chos 'phel)<br /> *[[Drongpa Lama Tendzin Chögyal]]<br /> *The 7th Tshabtsha Drubgen, Karma Drubgyu Tendzin (aka Karma Sang-ngak Tendzin Namgyal)<br /> *[[Lama Norbu Döndrub]] (bla ma nor bu don grub, 1880-1954?)<br /> *Kyabje [[Kalu Rinpoche]] (skyab rje ka lu rin po che, 1905-1989)<br /> *Kyabje [[Bokar Rinpoche]] (skyab rje bo dkar rin po che, 1940-2004)<br /> *Kyabje [[Tenga Rinpoche]] (skyab rje bstan dga' rin po che, 1932-2012)<br /> *Kyabje Kalu Yangsi Rinpoche (skyab rje ka lu yang srid rin po che, b.1990)&lt;br&gt;&lt;br&gt;<br /> <br /> Yet another parallel Shangpa lineage comes through the 2nd Jamgön Kongtrul, Palden Khyentse Öser (1904-1953), aka [[Karsey Kongtrul]] on account of his having been the son of the [[15th Karmapa]] Khakyab Dorje (1871-1922). He must have received the transmission from Khenchen Tashi Öser and Karma Tashi Chöpel, or possibly from Lama Norbu Döndrub, and passed it on to Sangye Tendzin Rinpoche, the great master of Kongya monastery in Nangchen, who passed away only a few years ago.&lt;br&gt;<br /> <br /> As is obvious, researching the various strands of Shangpa Kagyu transmissions is a laborious and time consuming task that requires lots of detective work. While the above attempts to give a vague idea of how the Shangpa transmissions were passed on in their entirety, Jamgon Kongtrul himself went about it in a completely different way. Both in his &quot;gsan yig dgos 'dod kun 'byung nor bu'i bang mdzod&quot; or &quot;Record of Teachings Received: The Jewel Treasure Trove that Grants all Wishes and Desires&quot; (a monumental work in two volumes, compiled by Kongtrul's student Khedrub Tashi Chöphel) which was originally intended to be included in Kongtrul's &quot;rgya chen bka' mdzod&quot; collection of his own writings but somehow never made it there, and in the &quot;Catalog of the Treasury of Precious Instructions: An Ocean of Auspicious Renown&quot; or &quot;gdams ngag rin po che'i mdzod kyi dkar chag bkra shis grags pa'i rgya mtsho,&quot; he rather traces each individual transmission for each and every practice and teaching. These are further subdivided into the transmission lineages for the empowerments, reading transmissions and instructions, which vary considerably in many instances. In these lists we find many of the above mentioned names, but also many that we have not yet seen. &lt;br&gt;<br /> <br /> Clearly there are extant Shangpa lineages in Tibet, such as the Shangpa transmissions within the [[Jonang]] school in Amdo and Golok, or the one maintained in [[Tshabtsha]] Monastery ([[tshab tsha dgon]]) in the Lingtsang area of Derge Kham/Eastern Tibet, which used to be a branch of [[Palpung]] monastery, the seat of the Tai [[Situ Rinpoches]], though it eventually became much larger than Palpung itself. The master of that monastery, presumably the 7th Tshabtsha Drubgen Karma Drubgyu Tendzin, had done a retreat focussing on the Shangpa practices under Jamgön Kongtrul Lodrö Thaye, at his seat of Tsadra Rinchen Drak (tsa 'dra rin chen brag). Upon his return to his own monastery, he constructed another such retreat centre there. Apparently the previous Kalu Rinpoche went there in the 1940s and both masters reviewed and exchanged their Shangpa transmissions. Pangen monastery ([[phang en dgon]]), the monastery where the young previous Kalu Rinpoche originally came from before he went to Palpung and Tsadra, has also established a retreat centre for the Shangpa tradition recently.<br /> <br /> Also the two main seats of Jamgön Kongtrul in Tibet, [[Tsadra Rinchen Drak]] (tsa 'dra rin chen brag) and [[Dzongshö Desheg Düpe Phodrang]] (rdzong shod bde gshegs 'dus pa'i pho drang), have been reconstructed and a number of retreats following the Shangpa tradition have been performed there.<br /> <br /> Yet another functioning Shangpa retreat centre can be found at [[Benchen]] monastery (ban chen dgon) in Nangchen/Eastern Tibet, the seat of H.E. [[Sangye Nyenpa Rinpoche]] (sangs rgyas mnyan pa), Kyabje [[Tenga Rinpoche]] (bstan dga’) and [[Benchen Chime Tulku]] Rinpoche (‘chi med). This goes back to the previous, 2nd Tenga Rinpoche, [[Drongpa Lama Tendzin Chögyal]] (bstan ‘dzin chos rgyal, d.1930), who had been a close disciple and attendant of Jamgön Kongtrul Lodrö Thaye. He performed the Shangpa retreat under Jamgön Kongtrul’s supervision and served as the retreat master, or Drubpön, for a number of retreats while Jamgön Kongtrul himself was obliged to travel to Central Tibet. Upon Tendzin Chögyal’s return to his own Benchen monastery, years later, he immediately established a retreat center for the practice of the Shangpa teachings. The late 3rd Kyabje Tenga Rinpoche, hoped to establish a new retreat center which will focus upon the practices of the Shangpa Kagyü lineage in Parphing near Kathmandu. It was hoped to be operational in late 2010 or early 2011. However, due to incompetence, obliviousness and probably also embezzlement of funds, this has not happened until the present day (July 2014), five years after the project was set in motion by Kyabje Tenga Rinpoche himself. This is particularly sad since the persons responsible pretend so hard to have only the fulfillment of Rinpoche's wishes at heart.<br /> <br /> True to the spirit of the Shangpa lineage, its ongoing existence has never been publicized a lot by the lineage holding masters, yet - from the above it is evident that there is not a single school or tradition that has not been blessed by the teachings and practices of the Shangpa lineage at some time or other. It is therefore by all means to be expected, that there are many more retreat facilities in present-day Tibet which follow the Shangpa curriculum. Presently we know of the five above mentioned ones: Tsadra, Dzongshö, Benchen, Tshabtsha and Pangen - all within the Kagyu network of monasteries and retreats. Tibetan publications, recently obtained from Tibet, suggest that there are also various Jonangpa monasteries in the Golok and Amdo regions of far eastern Tibet who maintain retreat centres which focus on the Shangpa program. Only extensive research of these matters, on the ground, i.e. in Tibet itself, could bring more light into this.<br /> <br /> [TSD] <br /> <br /> [[Category:Lineages &amp; Teachings]]<br /> [[Category:Kagyu]]<br /> [[Category:Shangpa Kagyu]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Virupa&diff=448771 2016-02-09T20:02:24Z

<p>Kent Sandvik: </p> <hr /> <div>[[Image:Virupa_drawing.jpg|frame|right|Virupa ([[bir wa pa]])]]<br /> <br /> <br /> [[Virupa]]&lt;br&gt;&lt;noinclude&gt;&lt;span class=TibUni18&gt;བིར་ཝ་པ།&lt;/span&gt;&lt;br&gt;&lt;/noinclude&gt; ([[bir wa pa]]), one of the [[Eighty-four Mahasiddhas of India]], was born into a royal family one thousand and twenty years after Lord Buddha entered [[parinirvana]]. He took novice monk vows and entered the [[Nalanda monastery]], of which he became abbot later. He perfected his disciples of study and meditation. However, after seventy years of one-pointed tantric practice he had not attained any [[siddhis]] of any kind, and actually negative events were happening in his life. He decided he had no connection with the tantric teachings, [[Vajrayana]], and with this state of mind he threw his rosary into the toilet and stopped doing [[Deity Meditation]]s.<br /> <br /> However, the same night [[Nairatmya]] manifested for him, and said:<br /> &lt;i&gt;&lt;blockquote&gt;<br /> Noble son, do not act in this way. Pick up your rosary, clean it, and take up your practice again. I am the deity which whom you have a karmic connection to, and I will bestow my blessings upon you&quot;.<br /> &lt;/blockquote&gt;&lt;/i&gt;.<br /> <br /> The following evening [[Nairatmya]] appeared to him again in her own [[mandala]] of fifteen goddesses, and she bestowed upon him the four specific empowerments, and he reached the first [[bodhisattva]] [[bhumi]] level including the [[Path of Seeing]]. On the evening of the twenty-ninth day he became a [[bodhisattva]] of the sixth [[bhumi]]. The monastic community at [[Nalanda monastery]] knew that something strange happened, but they were dubious about the strange behavior of [[Virupa]], and he left the monastery.<br /> <br /> This Virupa, the human originator of the Lamdre teachings of the Sakyapa school is however NOT the teacher of the awareness dakini [[Sukhasiddhi]], whose teachings became important in the [[Shangpa Kagyu]] tradition. Sukhasiddhi's Virupa is known as the Eastern Virupa (shar phyogs bir ba pa) or Virupa the Younger (bir ba pa phyi ma), and was a master of various Vajrayogini tantras, particularly of the aspect known as &quot;dbu bcad ma - severed head&quot;, which never became very popular in the Tibetan traditions. According to [[Taranatha]]'s &quot;bka’ babs bdun ldan gyi brgyud pa’i rnam thar ngo mtshar rmad du byung ba rin po che’i khungs lta bu’i gtam&quot; this latter Virupa was a student of the older Virupa.<br /> <br /> == Literature ==<br /> *[[bi rU pa la bstod pa lhan skyes spros bral ma]] by [[Sachen Kunga Nyingpo]]<br /> <br /> <br /> [[Category:Sakya]]<br /> [[Category:Indian Masters]]<br /> [[Category:Indian Siddhas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=gzhi&diff=448770 2016-02-09T19:53:25Z

<p>Kent Sandvik: </p> <hr /> <div>&lt;noinclude&gt;&lt;span class=TibUni18&gt;གཞི།&lt;/span&gt;&lt;br&gt;&lt;/noinclude&gt;<br /> 1) place [R]; 2) root, origin [R]; 3) thing dharma [R]; 4) cause, seed [R] source of, basis, ground, referent, object, objective support, foundation, basic ground, basic nature,[R] [IW]<br /> <br /> [[rtsod gzhi]] - the subject of the debate. [ggd] ([[RY]])<br /> <br /> 1) basis; source, basis; foundation, basis, base, basic [ground]. 2) Syn [[don]] referent, the object, objective support. Syn [[dngos po]] 3) ground (of being); ground aspect; ground, basic ground, basic nature. Syn [[buddha nature]]. Syn [[de gshegs snying po]] [[ka dag klong]] [[rig pa'i klong]] 4) to form a basis for, a source of; matters; to cause, ex. [[+r gyur]] which causes. which is the foundation. fundamental state; 5) basic; foundational, ground-, fundamental. ([[RY]])<br /> <br /> 1) place [[khyim gzhi]],//[[sa gzhi]],//[[yul]] [[gzhi]],//[[gnas gzhi]]; 2) root, origin [[rmang gzhi]],//[[rten gzhi]],//[[ma gzhi]],//[[tshos gzhi]],//[[dngos gzhi]],//[[gzhi gcig]] [[du mar]] [[spro ba]],//[[gzhi]] [['cha' ba]]; 3) thing dharma [[khyad gzhi]],//[[mtshan gzhi]],//[[bslab gzhi]],//[[rtsod gzhi]],//[[gyod gzhi]]; 4) cause, seed [[nad gzhi]],//[[yong gzhi]],//[['byung gzhi]],//[[gzhi]] [[ci las]] [[gyur pa]],//[[gzhi med pa]]r [['bras bu]] [[mi yong]],//. source of, basis, ground, referent, object, objective support, [[dngos po]] - foundation, basis, ground, basic ground, basic nature, (syn buddha nature, [[de gshegs snying po]] [[ka dag klong]] [[rig pa'i klong]]. ([[IW]])<br /> <br /> [positive sense] ground (of being); ground aspect (of); isvfc. matrix [negative sense] basis/ foundation. ([[RB]])<br /> <br /> substratum. [ggd] ([[RY]])<br /> <br /> basic, primary, groups, foundation, whole of given, ground of one's being, fundamental stuff, ground, SA [[dmigs pa'i gzhi]], that which gives origin to a thing, (original, exciting) cause, root, seed, floor, residence, abode, home, axiom, proposition, contents, tenor, support, base, principle, basis, ground of being, foundation. ([[JV]])<br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:zha]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=mgo_smad&diff=448769 2016-02-09T19:51:44Z

<p>Kent Sandvik: </p> <hr /> <div>&lt;noinclude&gt;&lt;span class=TibUni18&gt;མགོ་སྨད།&lt;/span&gt;&lt;br&gt;&lt;/noinclude&gt;<br /> hang down the head [IW]<br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ga]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=las_las_%27jig_rten_sna_tshogs_skyes&diff=448768 2016-02-09T19:48:21Z

<p>Kent Sandvik: Testing unicode input</p> <hr /> <div>&lt;noinclude&gt;&lt;span class=TibUni18&gt;།ལས་ལས་འཇིག་རྟེན་སྣ་ཚོགས་སྐྱེས།&lt;/span&gt;&lt;br&gt;&lt;/noinclude&gt;<br /> &lt;noinclude&gt;&lt;span class=TibUni18&gt;།དེ་ནི་སེམས་པ་དང་དེས་བྱས།&lt;/span&gt;&lt;br&gt;&lt;/noinclude&gt;<br /> <br /> ,[[las las]] [['jig rten]] [[sna tshogs]] [[skyes]],&lt;br&gt;<br /> ,[[de ni]] [[sems pa]] [[dang]] [[des]] [[byas]],&lt;br&gt;<br /> ----<br /> Karma causes the multitude of worlds.&lt;br&gt;<br /> Karma is movement of mind and what it brings about. [[KHS]]&lt;br&gt;<br /> ----<br /> From karma are various worlds born.&lt;br&gt; <br /> It's volition and what that creates. [[User:DKC|DKC]]<br /> <br /> <br /> From: [[Abhidharmakosha]] by [[Vasubandhu]], Chapter 4, verse 1.<br /> <br /> [[Category:Tengyur Quotations]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=sa_bon&diff=446649 2011-07-29T23:51:07Z

<p>Kent Sandvik: removed wrong Tibetan text image</p> <hr /> <div>seed; potential(ity); seed syllable [RB]<br /> <br /> seed [IW]<br /> <br /> potentialities, seeds, divine seed, creative nucleus, world germ, sperm [JV]<br /> <br /> 1) seed; germ, seed-corn, corn, grain. 2) potential(ity); seed, 3) seed syllable [RY]<br /> <br /> / 1 seed, germ; 2) seed syllable; 3) [seed-]corn, grain; 4) semen, bindu; 3) original MS, source]] [IW]<br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:sa]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Talk:Godavari&diff=442112 2009-06-15T21:04:27Z

<p>Kent Sandvik: </p> <hr /> <div>Previously redirected back to Lapchi. It doesn't really help much to indiscriminately link stuff together if one doesn't really know about them in the first place! TSD<br /> <br /> Moved the personal comments over to the talk section:<br /> ---<br /> With the transplantation of Vajrayana Buddhism to Tibet, many sacred places there were eventually identified as similar or identical with the Indian sites. A practice that the great [[Sakya Pandita]] greatly criticised. The sacred place of [[Lapchi]] for instance, one of the main practice spots of [[Jetsun Milarepa]], was said to be the same as the Indian Godāvarī. [[Tsari]] was equated with Devīkoṭṭa or Devīkoṭi, [[Mount Kailash]] with Himāvat or Himālaya. In most sources, Oḍḍiyāna is said to be situated in the Swat valley in present-day Pakistan. However, in the biography of the Indian Siddha [[Buddhagupta-natha]], we read of him travelling there and clearly situating it in the Gazhni region of present-day Afghanistan. Kāmarūpa corresponds to most of present-day Assam and Sindhu is said to be situated in the Sindh region of Pakistan. These are however to be taken with a pinch of salt. Neither early Indian masters nor Tibetan ones, either of the past or the present, seem ever to have completely agreed upon those locations.<br /> ---<br /> <br /> What on earth makes this whole paragraph a &quot;personal comment&quot;, except maybe for the last two sentences??? These are established and verifiable facts. Certainly the very first sentence on this discussion page is a &quot;personal comment&quot;, that's why I put it here. Please explain!<br /> ---<br /> Depending on the tradition there are specific locations for these places. Can't do much if the location names change, villages are deserted, rivers dry out and so forth. This wikipedia should not take any positions if something is right or wrong in the main topic section, the talk page is suitable for such discussions.</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Trulshik_Rinpoche_Senge_Gyab&diff=219661 2009-06-15T21:04:27Z

<p>Kent Sandvik: </p> <hr /> <div>Previously redirected back to Lapchi. It doesn't really help much to indiscriminately link stuff together if one doesn't really know about them in the first place! TSD<br /> <br /> Moved the personal comments over to the talk section:<br /> ---<br /> With the transplantation of Vajrayana Buddhism to Tibet, many sacred places there were eventually identified as similar or identical with the Indian sites. A practice that the great [[Sakya Pandita]] greatly criticised. The sacred place of [[Lapchi]] for instance, one of the main practice spots of [[Jetsun Milarepa]], was said to be the same as the Indian Godāvarī. [[Tsari]] was equated with Devīkoṭṭa or Devīkoṭi, [[Mount Kailash]] with Himāvat or Himālaya. In most sources, Oḍḍiyāna is said to be situated in the Swat valley in present-day Pakistan. However, in the biography of the Indian Siddha [[Buddhagupta-natha]], we read of him travelling there and clearly situating it in the Gazhni region of present-day Afghanistan. Kāmarūpa corresponds to most of present-day Assam and Sindhu is said to be situated in the Sindh region of Pakistan. These are however to be taken with a pinch of salt. Neither early Indian masters nor Tibetan ones, either of the past or the present, seem ever to have completely agreed upon those locations.<br /> ---<br /> <br /> What on earth makes this whole paragraph a &quot;personal comment&quot;, except maybe for the last two sentences??? These are established and verifiable facts. Certainly the very first sentence on this discussion page is a &quot;personal comment&quot;, that's why I put it here. Please explain!<br /> ---<br /> Depending on the tradition there are specific locations for these places. Can't do much if the location names change, villages are deserted, rivers dry out and so forth. This wikipedia should not take any positions if something is right or wrong in the main topic section, the talk page is suitable for such discussions.</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Talk:Godavari&diff=442108 2009-06-14T09:11:42Z

<p>Kent Sandvik: </p> <hr /> <div>Previously redirected back to Lapchi. It doesn't really help much to indiscriminately link stuff together if one doesn't really know about them in the first place! TSD<br /> <br /> Moved the personal comments over to the talk section:<br /> ---<br /> With the transplantation of Vajrayana Buddhism to Tibet, many sacred places there were eventually identified as similar or identical with the Indian sites. A practice that the great [[Sakya Pandita]] greatly criticised. The sacred place of [[Lapchi]] for instance, one of the main practice spots of [[Jetsun Milarepa]], was said to be the same as the Indian Godāvarī. [[Tsari]] was equated with Devīkoṭṭa or Devīkoṭi, [[Mount Kailash]] with Himāvat or Himālaya. In most sources, Oḍḍiyāna is said to be situated in the Swat valley in present-day Pakistan. However, in the biography of the Indian Siddha [[Buddhagupta-natha]], we read of him travelling there and clearly situating it in the Gazhni region of present-day Afghanistan. Kāmarūpa corresponds to most of present-day Assam and Sindhu is said to be situated in the Sindh region of Pakistan. These are however to be taken with a pinch of salt. Neither early Indian masters nor Tibetan ones, either of the past or the present, seem ever to have completely agreed upon those locations.<br /> ---</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Trulshik_Rinpoche_Senge_Gyab&diff=219657 2009-06-14T09:11:42Z

<p>Kent Sandvik: </p> <hr /> <div>Previously redirected back to Lapchi. It doesn't really help much to indiscriminately link stuff together if one doesn't really know about them in the first place! TSD<br /> <br /> Moved the personal comments over to the talk section:<br /> ---<br /> With the transplantation of Vajrayana Buddhism to Tibet, many sacred places there were eventually identified as similar or identical with the Indian sites. A practice that the great [[Sakya Pandita]] greatly criticised. The sacred place of [[Lapchi]] for instance, one of the main practice spots of [[Jetsun Milarepa]], was said to be the same as the Indian Godāvarī. [[Tsari]] was equated with Devīkoṭṭa or Devīkoṭi, [[Mount Kailash]] with Himāvat or Himālaya. In most sources, Oḍḍiyāna is said to be situated in the Swat valley in present-day Pakistan. However, in the biography of the Indian Siddha [[Buddhagupta-natha]], we read of him travelling there and clearly situating it in the Gazhni region of present-day Afghanistan. Kāmarūpa corresponds to most of present-day Assam and Sindhu is said to be situated in the Sindh region of Pakistan. These are however to be taken with a pinch of salt. Neither early Indian masters nor Tibetan ones, either of the past or the present, seem ever to have completely agreed upon those locations.<br /> ---</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Godavari&diff=437608 2009-06-14T09:10:58Z

<p>Kent Sandvik: Removed personal comments and placed them in the talk section</p> <hr /> <div>One of the twenty-four original sacred pilgrimage spots of ancient India, frequented particularly by advanced tantric practitioners. These sacred sites also correspond to various spots within the human body.<br /> <br /> These sites according to one of many (at times varying) lists are:<br /> <br /> Pullīramalaya - in the head&lt;br&gt;<br /> Jālandhara - on the crown of the head&lt;br&gt;<br /> Oḍḍiyāna - in the right ear&lt;br&gt;<br /> Arbuda - on the back of the neck&lt;br&gt;<br /> Godāvarī - in the left ear&lt;br&gt;<br /> Rāmeśvara - between the brows&lt;br&gt;<br /> Devīkoṭṭa - in the eyes&lt;br&gt;<br /> Mālava - on the shoulders&lt;br&gt;<br /> Kāmarūpa - in the armpits&lt;br&gt;<br /> Oḍra - in the chest&lt;br&gt;<br /> Triśakuni - in the navel&lt;br&gt;<br /> Kośala - on the tip of the nose&lt;br&gt;<br /> Kaliṇga - in the mouth&lt;br&gt;<br /> Lampīka - in the throat&lt;br&gt;<br /> Kāñcī - in the heart&lt;br&gt;<br /> Himālaya - in the reproductive organs&lt;br&gt;<br /> Pretāpurī - also in the reproductive organs&lt;br&gt;<br /> Gṝhadeva - in the anus&lt;br&gt;<br /> Saurāṣṭra - in the thighs&lt;br&gt;<br /> Suvarṇadvīpa - in the calves&lt;br&gt;<br /> Nagara - in the toes&lt;br&gt;<br /> Sindhu - on the upper part of the feet&lt;br&gt;<br /> Maru - in the large toes&lt;br&gt;<br /> Kulutā - in the knees&lt;br&gt;<br /> <br /> [[Category: Sacred Sites]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=dhyana_which_delights_tathagatas&diff=215157 2009-06-14T09:10:58Z

<p>Kent Sandvik: Removed personal comments and placed them in the talk section</p> <hr /> <div>One of the twenty-four original sacred pilgrimage spots of ancient India, frequented particularly by advanced tantric practitioners. These sacred sites also correspond to various spots within the human body.<br /> <br /> These sites according to one of many (at times varying) lists are:<br /> <br /> Pullīramalaya - in the head&lt;br&gt;<br /> Jālandhara - on the crown of the head&lt;br&gt;<br /> Oḍḍiyāna - in the right ear&lt;br&gt;<br /> Arbuda - on the back of the neck&lt;br&gt;<br /> Godāvarī - in the left ear&lt;br&gt;<br /> Rāmeśvara - between the brows&lt;br&gt;<br /> Devīkoṭṭa - in the eyes&lt;br&gt;<br /> Mālava - on the shoulders&lt;br&gt;<br /> Kāmarūpa - in the armpits&lt;br&gt;<br /> Oḍra - in the chest&lt;br&gt;<br /> Triśakuni - in the navel&lt;br&gt;<br /> Kośala - on the tip of the nose&lt;br&gt;<br /> Kaliṇga - in the mouth&lt;br&gt;<br /> Lampīka - in the throat&lt;br&gt;<br /> Kāñcī - in the heart&lt;br&gt;<br /> Himālaya - in the reproductive organs&lt;br&gt;<br /> Pretāpurī - also in the reproductive organs&lt;br&gt;<br /> Gṝhadeva - in the anus&lt;br&gt;<br /> Saurāṣṭra - in the thighs&lt;br&gt;<br /> Suvarṇadvīpa - in the calves&lt;br&gt;<br /> Nagara - in the toes&lt;br&gt;<br /> Sindhu - on the upper part of the feet&lt;br&gt;<br /> Maru - in the large toes&lt;br&gt;<br /> Kulutā - in the knees&lt;br&gt;<br /> <br /> [[Category: Sacred Sites]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Six_Yogas&diff=441993 2009-05-28T01:47:45Z

<p>Kent Sandvik: Removed comments that should be in the discussion section</p> <hr /> <div>Six Yogas (lit. Six Unions), (Skt. ṣaḍañga-yoga) - [[sbyor drug]] (NOT [[chos drug]]!)<br /> <br /> The Six Yogas are:<br /> <br /> 1. [[so sor sdud pa]] – withdrawal (Skt. pratyāhara)&lt;br&gt;<br /> 2. [[bsam gtan]] - mental focus (Skt. dhyāna)&lt;br&gt;<br /> 3. [[srog rtsol]] - wind control (Skt. prāṇāyāma)&lt;br&gt;<br /> 4. [['dzin pa]] – retention (Skt. dharāṇā)&lt;br&gt;<br /> 5. [[rjes dran]] – consummation (Skt. anusmṛiti)&lt;br&gt;<br /> 6. [[ting nge ‘dzin]] – absorption (Skt. samādhi)&lt;br&gt;<br /> <br /> The characteristics of the Six Yogas:<br /> <br /> The essence of Pratyāhara is non-conceptualisation through petrifying the mind.&lt;br&gt; <br /> The essence of Dhyāna is focussing the mind on the appearances of empty-form.&lt;br&gt;<br /> The essence of Prāṇāyāma is to prevent the action-winds from moving outside the central channel.&lt;br&gt;<br /> The essence of Dharāṇā is to reduce the winds to nothing.&lt;br&gt;<br /> The essence of Anusmṛiti is the great passion of the blazing Tummo.&lt;br&gt;<br /> The essence of Samādhi is the unchanging bliss of the seeds.&lt;br&gt;<br /> <br /> Pratyāhara and Dhyāna are yogas of the channels, as they are the best for purifying the paths of the channels.&lt;br&gt;<br /> Prāṇāyāma and Dharāṇā reduce the movements of the winds of sun and moon.&lt;br&gt;<br /> Anusmṛiti and Samādhi are yogas of the seeds.&lt;br&gt;<br /> <br /> The other systems, such as &quot;[[na ro chos drug]]&quot; and &quot;[[ni gu chos drug]]&quot;, must be referred to as &quot;Six Doctrines&quot; or &quot;Six Dharmas&quot;. The Six Doctrines are: <br /> <br /> 1. The practice of inner heat ([[gtum mo]]).&lt;br&gt;<br /> 2. The illusory body ([[sgyu lus]]).&lt;br&gt;<br /> 3. The dream state ([[rmi lam]]).&lt;br&gt;<br /> 4. The clear light or luminosity ([['od gsal]]).&lt;br&gt;<br /> 5. The ejection of consciousness ([['pho ba]]).&lt;br&gt;<br /> 6. The intermediate states ([[bar do]]).&lt;br&gt;<br /> <br /> Combined with the meditations of deities such as [[Vajrayoginī]]/[[Vajravārahī]] or [[Cakrasaṃvara]], and the system of [[Māhamudrā]] they are the most important meditational practices of the various [[Kagyu]] schools ([[TSD]])&lt;br&gt;<br /> <br /> ===External Links===<br /> *Introduction to the Six Yogas [http://kalacakra.org/6ytheory.htm]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=%E0%BD%A1%E0%BD%BC%E0%BD%A3%E0%BC%8B%E0%BD%98%E0%BD%BC%E0%BC%8B%E0%BD%A6%E0%BE%A4%E0%BE%B2%E0%BD%B4%E0%BD%A3%E0%BC%8B%E0%BD%A6%E0%BE%90%E0%BD%B4%E0%BC%8B%E0%BD%A2%E0%BD%B2%E0%BD%82%E0%BC%8B%E0%BD%A0%E0%BD%9B%E0%BD%B2%E0%BD%93%E0%BC%8B%E0%BD%96%E0%BD%A6%E0%BE%9F%E0%BD%93%E0%BC%8B%E0%BD%A0%E0%BD%9B%E0%BD%B2%E0%BD%93%E0%BC%8B%E0%BD%93%E0%BD%BC%E0%BD%A2%E0%BC%8B%E0%BD%96%E0%BD%B4%E0%BC%8D&diff=219542 2009-05-28T01:47:45Z

<p>Kent Sandvik: Removed comments that should be in the discussion section</p> <hr /> <div>Six Yogas (lit. Six Unions), (Skt. ṣaḍañga-yoga) - [[sbyor drug]] (NOT [[chos drug]]!)<br /> <br /> The Six Yogas are:<br /> <br /> 1. [[so sor sdud pa]] – withdrawal (Skt. pratyāhara)&lt;br&gt;<br /> 2. [[bsam gtan]] - mental focus (Skt. dhyāna)&lt;br&gt;<br /> 3. [[srog rtsol]] - wind control (Skt. prāṇāyāma)&lt;br&gt;<br /> 4. [['dzin pa]] – retention (Skt. dharāṇā)&lt;br&gt;<br /> 5. [[rjes dran]] – consummation (Skt. anusmṛiti)&lt;br&gt;<br /> 6. [[ting nge ‘dzin]] – absorption (Skt. samādhi)&lt;br&gt;<br /> <br /> The characteristics of the Six Yogas:<br /> <br /> The essence of Pratyāhara is non-conceptualisation through petrifying the mind.&lt;br&gt; <br /> The essence of Dhyāna is focussing the mind on the appearances of empty-form.&lt;br&gt;<br /> The essence of Prāṇāyāma is to prevent the action-winds from moving outside the central channel.&lt;br&gt;<br /> The essence of Dharāṇā is to reduce the winds to nothing.&lt;br&gt;<br /> The essence of Anusmṛiti is the great passion of the blazing Tummo.&lt;br&gt;<br /> The essence of Samādhi is the unchanging bliss of the seeds.&lt;br&gt;<br /> <br /> Pratyāhara and Dhyāna are yogas of the channels, as they are the best for purifying the paths of the channels.&lt;br&gt;<br /> Prāṇāyāma and Dharāṇā reduce the movements of the winds of sun and moon.&lt;br&gt;<br /> Anusmṛiti and Samādhi are yogas of the seeds.&lt;br&gt;<br /> <br /> The other systems, such as &quot;[[na ro chos drug]]&quot; and &quot;[[ni gu chos drug]]&quot;, must be referred to as &quot;Six Doctrines&quot; or &quot;Six Dharmas&quot;. The Six Doctrines are: <br /> <br /> 1. The practice of inner heat ([[gtum mo]]).&lt;br&gt;<br /> 2. The illusory body ([[sgyu lus]]).&lt;br&gt;<br /> 3. The dream state ([[rmi lam]]).&lt;br&gt;<br /> 4. The clear light or luminosity ([['od gsal]]).&lt;br&gt;<br /> 5. The ejection of consciousness ([['pho ba]]).&lt;br&gt;<br /> 6. The intermediate states ([[bar do]]).&lt;br&gt;<br /> <br /> Combined with the meditations of deities such as [[Vajrayoginī]]/[[Vajravārahī]] or [[Cakrasaṃvara]], and the system of [[Māhamudrā]] they are the most important meditational practices of the various [[Kagyu]] schools ([[TSD]])&lt;br&gt;<br /> <br /> ===External Links===<br /> *Introduction to the Six Yogas [http://kalacakra.org/6ytheory.htm]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Gongpa_Zangthal&diff=226800 2008-08-11T17:11:15Z

<p>Kent Sandvik: Undo revision 214366 by KjrUmf (Talk)</p> <hr /> <div>'''Gongpa Zangthal''' ([[dgongs pa zang thal]]) - '''Unimpeded Realization'''<br /> ----<br /> A tantric scripture in five volumes concealed by Guru Rinpoche and revealed by [[Rigdzin Gödem]], the master who founded the [[Jangter]] tradition of the [[Nyingma]] school. Contains the renowned '[[Aspiration of Samantabhadra]].' Gongpa Sangtal means 'Unimpeded realization,' and is an abbreviation of 'Showing Directly the Realization of [[Samantabhadra]].<br /> <br /> ===Lineage===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> <br /> <br /> [[Category:Nyingma Literature]]<br /> [[Category:Terma]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Sechen_Monastery&diff=4350 2008-08-11T17:11:15Z

<p>Kent Sandvik: Undo revision 214366 by KjrUmf (Talk)</p> <hr /> <div>'''Gongpa Zangthal''' ([[dgongs pa zang thal]]) - '''Unimpeded Realization'''<br /> ----<br /> A tantric scripture in five volumes concealed by Guru Rinpoche and revealed by [[Rigdzin Gödem]], the master who founded the [[Jangter]] tradition of the [[Nyingma]] school. Contains the renowned '[[Aspiration of Samantabhadra]].' Gongpa Sangtal means 'Unimpeded realization,' and is an abbreviation of 'Showing Directly the Realization of [[Samantabhadra]].<br /> <br /> ===Lineage===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> <br /> <br /> [[Category:Nyingma Literature]]<br /> [[Category:Terma]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=General_Bibliographies&diff=421530 2008-08-11T17:03:05Z

<p>Kent Sandvik: Undo revision 214365 by Oy5Xki (Talk)</p> <hr /> <div>*[[Bibliographie du Tibet / bibliography of tibet]]<br /> <br /> [[category:Resources]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Vajra_Heart&diff=199080 2008-08-11T17:03:05Z

<p>Kent Sandvik: Undo revision 214365 by Oy5Xki (Talk)</p> <hr /> <div>*[[Bibliographie du Tibet / bibliography of tibet]]<br /> <br /> [[category:Resources]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Talk:%E0%BD%96%E0%BD%80%E0%BD%A0%E0%BC%8B%E0%BD%A0%E0%BD%96%E0%BD%96%E0%BD%A6%E0%BC%8B%E0%BD%A2%E0%BD%B2%E0%BD%84%E0%BC%8B%E0%BD%A3%E0%BD%B4%E0%BD%82%E0%BD%A6%E0%BC%8D&diff=438389 2008-03-18T19:35:23Z

<p>Kent Sandvik: New page: Note that the Tibetan Unicode is different than the Wylie, &#039;babs versus &#039;bab. --Kent</p> <hr /> <div>Note that the Tibetan Unicode is different than the Wylie, 'babs versus 'bab. --Kent</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Drigung_Ch%C3%B6trak&diff=215938 2008-03-18T19:35:23Z

<p>Kent Sandvik: New page: Note that the Tibetan Unicode is different than the Wylie, &#039;babs versus &#039;bab. --Kent</p> <hr /> <div>Note that the Tibetan Unicode is different than the Wylie, 'babs versus 'bab. --Kent</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Talk:Prajnaparamita_in_Eight_Thousand_Verses_Tibetan_Translation_Chapter_1&diff=438258 2008-03-10T17:46:26Z

<p>Kent Sandvik: New page: The Tibetan text is fine but I think we should use Tibetan Unicode from now when displaying Tibetan material. --Kent</p> <hr /> <div>The Tibetan text is fine but I think we should use Tibetan Unicode from now when displaying Tibetan material. --Kent</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Sadhana_of_Avalokiteshvara_with_1,000_Eyes_and_Hands&diff=215807 2008-03-10T17:46:26Z

<p>Kent Sandvik: New page: The Tibetan text is fine but I think we should use Tibetan Unicode from now when displaying Tibetan material. --Kent</p> <hr /> <div>The Tibetan text is fine but I think we should use Tibetan Unicode from now when displaying Tibetan material. --Kent</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Talk:Shabdrung_Ngawang_Namgyal&diff=438242 2008-03-03T18:14:24Z

<p>Kent Sandvik: New section: Tibetan Fonts</p> <hr /> <div>As an experiment I've added Tibetan characters for names in a couple of places in theis article. Would welcome some feedback on this.<br /> [[User:Cfynn|Chris]] 10:32, 3 March 2008 (EST)<br /> <br /> == Tibetan Fonts ==<br /> <br /> I think Eric C. recently added specific CSS tags for displaying Tibetan Unicode strings. This makes it uniform across all the postings.<br /> <br /> I think we should use Tibetan Unicode fonts if possible everywhere in case we display Tibetan fonts. --Kent</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=inner_sadhana_of_Manjushri&diff=215791 2008-03-03T18:14:24Z

<p>Kent Sandvik: New section: Tibetan Fonts</p> <hr /> <div>As an experiment I've added Tibetan characters for names in a couple of places in theis article. Would welcome some feedback on this.<br /> [[User:Cfynn|Chris]] 10:32, 3 March 2008 (EST)<br /> <br /> == Tibetan Fonts ==<br /> <br /> I think Eric C. recently added specific CSS tags for displaying Tibetan Unicode strings. This makes it uniform across all the postings.<br /> <br /> I think we should use Tibetan Unicode fonts if possible everywhere in case we display Tibetan fonts. --Kent</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=chos_kyi_dbyings_kyi_ye_shes&diff=284374 2007-11-30T07:20:54Z

<p>Kent Sandvik: </p> <hr /> <div>dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the [[ye shes lnga]], five types of pristine awareness; the wisdom of all-encompassing space, dharmadhatu wisdom [RY]<br /> <br /> dharmadhtujnana, dharmadhatu wisdom, wisdom of dharmadhatu [IW]<br /> <br /> dharmadhtujnana, dharmadhatu wisdom, wisdom of dharmadhatu [awareness of the expanse of dharma, the wisdom of all-encompassing space (one of the [[ye shes lnga]], = five types of pristine awareness),the nature of the five skandhas [[phung po lnga]] the great emptiness is completely pure dharmadhatu] [IW]<br /> <br /> [dharmadhatu-jnana] dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the [[ye shes lnga]], five types of pristine awareness [RY]<br /> <br /> wisdom of dharmadhatu [JV]<br /> <br /> Dharmadhatu wisdom [RY]<br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=chos_kyi_%27phongs_par&diff=61924 2007-11-30T07:20:54Z

<p>Kent Sandvik: </p> <hr /> <div>dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the [[ye shes lnga]], five types of pristine awareness; the wisdom of all-encompassing space, dharmadhatu wisdom [RY]<br /> <br /> dharmadhtujnana, dharmadhatu wisdom, wisdom of dharmadhatu [IW]<br /> <br /> dharmadhtujnana, dharmadhatu wisdom, wisdom of dharmadhatu [awareness of the expanse of dharma, the wisdom of all-encompassing space (one of the [[ye shes lnga]], = five types of pristine awareness),the nature of the five skandhas [[phung po lnga]] the great emptiness is completely pure dharmadhatu] [IW]<br /> <br /> [dharmadhatu-jnana] dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the [[ye shes lnga]], five types of pristine awareness [RY]<br /> <br /> wisdom of dharmadhatu [JV]<br /> <br /> Dharmadhatu wisdom [RY]<br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=%27byung_gnas&diff=351302 2007-11-27T07:44:42Z

<p>Kent Sandvik: </p> <hr /> <div>birthplace, source, place of origin, basis, primordial source, body [JV]<br /> <br /> source, origin; mine [RY]<br /> <br /> origin [RB]<br /> <br /> source/ place of arising/ origin [IW]<br /> <br /> === Discussion ===<br /> In Sanskrit, sambhava [[KHS]]<br /> <br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ba]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=%27byung_%27jug_gnas_gsum&diff=128852 2007-11-27T07:44:42Z

<p>Kent Sandvik: </p> <hr /> <div>birthplace, source, place of origin, basis, primordial source, body [JV]<br /> <br /> source, origin; mine [RY]<br /> <br /> origin [RB]<br /> <br /> source/ place of arising/ origin [IW]<br /> <br /> === Discussion ===<br /> In Sanskrit, sambhava [[KHS]]<br /> <br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ba]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=nga_rgyal&diff=271707 2007-11-26T04:12:09Z

<p>Kent Sandvik: </p> <hr /> <div>1) pride, egocentric pride, arrogance, conceit, egocentricity, egotism, one of [[rtsa nyon drug]]. 2) the I-principle, literally 'I-king,'. pride; assurance; Def. by [[Jamgon Kongtrul]]: [[rang dang yon tan mtshungs pa la mtshungs so snyam du sems khengs pa]] / [['jig tshogs la lta ba la brten nas khengs pa'i rnam pa can gyi sems gzengs mtho ba]] [RY]<br /> <br /> 1) [egocentric] pride, arrogance, conceit, egocentricity, egotism; 2) the I-principle, literally 'i-king,'; 3) agressiveness, competitiveness [IW]<br /> <br /> pride, arrogance mibp 68, conceited, self-satisfied, self-important, SA nga'o snyam pa'i nga rgyal, nga rgyal las kyang nga rgyal, mngon pa'i nga rgyal, cung zad snyan pa'i nga rgyal, log pa'i nga rgyal, lhag pa'i nga rgyal [JV]<br /> <br /> 1) [egocentric] pride, arrogance, conceit, egocentricity, egotism; 2) the I-principle, literally 'i-king,' [one of [[rtsa nyon drug]] rang dang yon tan mtshungs pa la mtshungs so snyam du sems khengs pa - khengs pa dang dregs pa ste, rang nyid khyad du 'phags par rlom zhing, gzhan la ma gus pa dang sdug bsngal 'byung ba'i rten byed pa rtsa nyon drug gi nang gses shig/ 'jig tshogs la lta ba la brten nas khengs pa'i rnam pa can gyi sems gzengs mtho ba] [IW]<br /> <br /> pride; assurance [RB]<br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nga]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=nga&diff=49257 2007-11-26T04:12:09Z

<p>Kent Sandvik: </p> <hr /> <div>1) pride, egocentric pride, arrogance, conceit, egocentricity, egotism, one of [[rtsa nyon drug]]. 2) the I-principle, literally 'I-king,'. pride; assurance; Def. by [[Jamgon Kongtrul]]: [[rang dang yon tan mtshungs pa la mtshungs so snyam du sems khengs pa]] / [['jig tshogs la lta ba la brten nas khengs pa'i rnam pa can gyi sems gzengs mtho ba]] [RY]<br /> <br /> 1) [egocentric] pride, arrogance, conceit, egocentricity, egotism; 2) the I-principle, literally 'i-king,'; 3) agressiveness, competitiveness [IW]<br /> <br /> pride, arrogance mibp 68, conceited, self-satisfied, self-important, SA nga'o snyam pa'i nga rgyal, nga rgyal las kyang nga rgyal, mngon pa'i nga rgyal, cung zad snyan pa'i nga rgyal, log pa'i nga rgyal, lhag pa'i nga rgyal [JV]<br /> <br /> 1) [egocentric] pride, arrogance, conceit, egocentricity, egotism; 2) the I-principle, literally 'i-king,' [one of [[rtsa nyon drug]] rang dang yon tan mtshungs pa la mtshungs so snyam du sems khengs pa - khengs pa dang dregs pa ste, rang nyid khyad du 'phags par rlom zhing, gzhan la ma gus pa dang sdug bsngal 'byung ba'i rten byed pa rtsa nyon drug gi nang gses shig/ 'jig tshogs la lta ba la brten nas khengs pa'i rnam pa can gyi sems gzengs mtho ba] [IW]<br /> <br /> pride; assurance [RB]<br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nga]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=rig_pa&diff=393029 2007-11-15T07:22:03Z

<p>Kent Sandvik: </p> <hr /> <div>[[Awareness]] [GD]<br /> <br /> 1.([[tha mi dad pa]]) ; 1) seeing [mdun lam rig pa,//mun nang gang yang mi rig pa,//mig gis dngos su rig pa,//yid mi dga' bar rig pa,//rang gi ngo yi gyag mi rig gzhan gyi mgo yi shig rig pa]; 2) rtogs pa'am shes pa,//.Gna stsul rig pa,//nang don rig pa,//thams cad so sor ruig pa,//yang dag par rig pa,//ji bzhin du rig nas lag len bstar ba,//2//.1) Blo'am shes pa ste, rang yul mthong ba, rang rig dna gzhan rig lta bu'o,//rig pa'i nag du ma shar ba,//rig pa 'dzol ba,//rig pa rte gcig tu bsgrims,//rig pa rgyan yan du gtong ba; 2) blo gros,//rig pa bkra ba,//rig pa grung po,//ri8g pa grims po,//rig pa nyog po,//rig pa nyams pa; 3) bslab par bya ba'i gzhi,//nang rig pa,//phyi rig pa,//thun mong ma yin pa'i rig pa,//gso ba'i rig pa,//4) chos lugs khag gis bshad pai rnam shes,//rig pa rten dang bral ba,//. ; 1) know, cognize, understand, see, 2) cognition, understanding, knowledge, insight, mantra 3) intellectual reasoning, rationality, philosophy, [intrinsically] real, reason, awareness, insightful, intuitive awareness 4) learned, the flash of knowing that gives its illumining quality 5) noun the knower/ cognizer, mind [= *[[shes rig]]*], pure presence, sheer presence, awareness mind, wakefulness, intrinsic awarenese, awakeness, intelligence and openness, precision and sharpness with space Notes Usual translation, S vidya, clarity and penetrating transparency, awareness, dharmakaya guru, science, logic, mantra, cognition, intellect, Notes two of 8 [?) qualities describing the sangha mind [Tserig] [IW]<br /> <br /> [[Rigpa]]. The state of awareness devoid of ignorance and dualistic fixation [RY]<br /> <br /> aptitude for studies [RY]<br /> <br /> awareness; isc. the awareness recognized . . . ; to be aware (of) [RB]<br /> <br /> awareness [thd]<br /> <br /> reasoning; as in [[rnam bshad rig pa]] Well Explained Reasoning [RY]<br /> <br /> (pure, sheer, instantaneous, instant) presence, know, knower, knowledge, understand, actually experience, (immediate, pure, intrinsic, aesthetic, value-sustained, pure non-dual) awareness, noetic act, pure sensation, information input, cognition, cognitive (capacity, being), energetic charge, intrinsic perception, science, SA rtogs pa'i rig pa, the flash of knowing that gives awareness its illumining quality, insight, logic, mantra, talent, wit, science, learning, literature, intellectual reasoning, awakened awareness, knowing in-a-flash, state of contemplation, intelligence, true condition of the mind of the individual, conscious mind, to notice, to recognize, to see, discovering, discovers, real knowledge, recognition [JV]<br /> <br /> vidya 1) [[rig pa]], [[rig pa]], [[rig pa]] intr. v.; to know, cognize, understand, see, be aware of. 2) intelligence, cognition, understanding, knowledge, insight. 3) intellectual reasoning, rationality, logic, philosophy, [intrinsically] real, reason, intellect, awareness, insightful; science 4) knowing, nondual mind, pure / sheer presence, awareness mind, wakefulness, intuitive awareness, intrinsic awareness, awakeness, immediate awareness. 5) noun. the knower / cognizer, mind [Syn [[shes rig]]. 6) Two of six/eight qualities describing the sangha. 7) in gnas 'gyu rig gsum - noticing. 8) mantra [RY]<br /> <br /> Awareness, pure (rig pa): the non-dual ultimate nature of mind, which is totally free from delusion. [MR]<br /> <br /> == Discussion ==<br /> <br /> See [[Rigpa]] for more usage patterns.<br /> <br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ra]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=rig_gnas_pho_brang&diff=170579 2007-11-15T07:22:03Z

<p>Kent Sandvik: </p> <hr /> <div>[[Awareness]] [GD]<br /> <br /> 1.([[tha mi dad pa]]) ; 1) seeing [mdun lam rig pa,//mun nang gang yang mi rig pa,//mig gis dngos su rig pa,//yid mi dga' bar rig pa,//rang gi ngo yi gyag mi rig gzhan gyi mgo yi shig rig pa]; 2) rtogs pa'am shes pa,//.Gna stsul rig pa,//nang don rig pa,//thams cad so sor ruig pa,//yang dag par rig pa,//ji bzhin du rig nas lag len bstar ba,//2//.1) Blo'am shes pa ste, rang yul mthong ba, rang rig dna gzhan rig lta bu'o,//rig pa'i nag du ma shar ba,//rig pa 'dzol ba,//rig pa rte gcig tu bsgrims,//rig pa rgyan yan du gtong ba; 2) blo gros,//rig pa bkra ba,//rig pa grung po,//ri8g pa grims po,//rig pa nyog po,//rig pa nyams pa; 3) bslab par bya ba'i gzhi,//nang rig pa,//phyi rig pa,//thun mong ma yin pa'i rig pa,//gso ba'i rig pa,//4) chos lugs khag gis bshad pai rnam shes,//rig pa rten dang bral ba,//. ; 1) know, cognize, understand, see, 2) cognition, understanding, knowledge, insight, mantra 3) intellectual reasoning, rationality, philosophy, [intrinsically] real, reason, awareness, insightful, intuitive awareness 4) learned, the flash of knowing that gives its illumining quality 5) noun the knower/ cognizer, mind [= *[[shes rig]]*], pure presence, sheer presence, awareness mind, wakefulness, intrinsic awarenese, awakeness, intelligence and openness, precision and sharpness with space Notes Usual translation, S vidya, clarity and penetrating transparency, awareness, dharmakaya guru, science, logic, mantra, cognition, intellect, Notes two of 8 [?) qualities describing the sangha mind [Tserig] [IW]<br /> <br /> [[Rigpa]]. The state of awareness devoid of ignorance and dualistic fixation [RY]<br /> <br /> aptitude for studies [RY]<br /> <br /> awareness; isc. the awareness recognized . . . ; to be aware (of) [RB]<br /> <br /> awareness [thd]<br /> <br /> reasoning; as in [[rnam bshad rig pa]] Well Explained Reasoning [RY]<br /> <br /> (pure, sheer, instantaneous, instant) presence, know, knower, knowledge, understand, actually experience, (immediate, pure, intrinsic, aesthetic, value-sustained, pure non-dual) awareness, noetic act, pure sensation, information input, cognition, cognitive (capacity, being), energetic charge, intrinsic perception, science, SA rtogs pa'i rig pa, the flash of knowing that gives awareness its illumining quality, insight, logic, mantra, talent, wit, science, learning, literature, intellectual reasoning, awakened awareness, knowing in-a-flash, state of contemplation, intelligence, true condition of the mind of the individual, conscious mind, to notice, to recognize, to see, discovering, discovers, real knowledge, recognition [JV]<br /> <br /> vidya 1) [[rig pa]], [[rig pa]], [[rig pa]] intr. v.; to know, cognize, understand, see, be aware of. 2) intelligence, cognition, understanding, knowledge, insight. 3) intellectual reasoning, rationality, logic, philosophy, [intrinsically] real, reason, intellect, awareness, insightful; science 4) knowing, nondual mind, pure / sheer presence, awareness mind, wakefulness, intuitive awareness, intrinsic awareness, awakeness, immediate awareness. 5) noun. the knower / cognizer, mind [Syn [[shes rig]]. 6) Two of six/eight qualities describing the sangha. 7) in gnas 'gyu rig gsum - noticing. 8) mantra [RY]<br /> <br /> Awareness, pure (rig pa): the non-dual ultimate nature of mind, which is totally free from delusion. [MR]<br /> <br /> == Discussion ==<br /> <br /> See [[Rigpa]] for more usage patterns.<br /> <br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ra]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Herbert_Guenther&diff=227771 2007-11-15T07:07:42Z

<p>Kent Sandvik: /* Books */</p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]'' ISBN 978-1570626142<br /> *The Life and Teaching of Naropa, 1963 ISBN 978-1569571101<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 ISBN 978-0877730422 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 ISBN 978-1570626494 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996 ISBN 978-9004105423<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. Genjun H. Sasaki, Tokyo:Shimizukobundo Ltd., 1975.<br /> * &quot;A Journey Through Life: Five Stages on the Budhist Path.&quot; Gesar vol. 3, no. 2, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Conversations with Herbert Guenther.&quot; Gesar vol. 3, no. 1, Emeryville:Dharma Publishing, Fall 1975.<br /> * &quot;Tantra and Contemporary Man&quot; in Loka (Anchor/Doubleday 1975)<br /> * &quot;The Activation of Inner Potential.&quot; Gesar vol. 3, no. 4, Emeryville:Dharma Publishing, Summer 1976.<br /> * &quot;The Road to Growth:The Budhist Way.&quot; Gesar vol. 3, no. 3, Emeryville:Dharma Publishing, 1976.<br /> * &quot;The Prepatory Stage.&quot; Garuda IV, The Foundations of Mindfulness, Boulder:Shambala Publications, 1976.<br /> * &quot;Towards Spiritual Order&quot; in Maitreya vol. 6, 1977, Shambhala<br /> * &quot;The Fine Art of Translating, Interview with Dr. H.V. Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Geshe_Acharya_Thubten_Loden&diff=5321 2007-11-15T07:07:42Z

<p>Kent Sandvik: /* Books */</p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]'' ISBN 978-1570626142<br /> *The Life and Teaching of Naropa, 1963 ISBN 978-1569571101<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 ISBN 978-0877730422 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 ISBN 978-1570626494 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996 ISBN 978-9004105423<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. Genjun H. Sasaki, Tokyo:Shimizukobundo Ltd., 1975.<br /> * &quot;A Journey Through Life: Five Stages on the Budhist Path.&quot; Gesar vol. 3, no. 2, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Conversations with Herbert Guenther.&quot; Gesar vol. 3, no. 1, Emeryville:Dharma Publishing, Fall 1975.<br /> * &quot;Tantra and Contemporary Man&quot; in Loka (Anchor/Doubleday 1975)<br /> * &quot;The Activation of Inner Potential.&quot; Gesar vol. 3, no. 4, Emeryville:Dharma Publishing, Summer 1976.<br /> * &quot;The Road to Growth:The Budhist Way.&quot; Gesar vol. 3, no. 3, Emeryville:Dharma Publishing, 1976.<br /> * &quot;The Prepatory Stage.&quot; Garuda IV, The Foundations of Mindfulness, Boulder:Shambala Publications, 1976.<br /> * &quot;Towards Spiritual Order&quot; in Maitreya vol. 6, 1977, Shambhala<br /> * &quot;The Fine Art of Translating, Interview with Dr. H.V. Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Herbert_Guenther&diff=227770 2007-11-15T07:06:10Z

<p>Kent Sandvik: /* Books */</p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]'' ISBN 978-1570626142<br /> *The Life and Teaching of Naropa, 1963 ISBN 978-1569571101<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 ISBN 978-0877730422 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 ISBN 978-1570626494 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. Genjun H. Sasaki, Tokyo:Shimizukobundo Ltd., 1975.<br /> * &quot;A Journey Through Life: Five Stages on the Budhist Path.&quot; Gesar vol. 3, no. 2, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Conversations with Herbert Guenther.&quot; Gesar vol. 3, no. 1, Emeryville:Dharma Publishing, Fall 1975.<br /> * &quot;Tantra and Contemporary Man&quot; in Loka (Anchor/Doubleday 1975)<br /> * &quot;The Activation of Inner Potential.&quot; Gesar vol. 3, no. 4, Emeryville:Dharma Publishing, Summer 1976.<br /> * &quot;The Road to Growth:The Budhist Way.&quot; Gesar vol. 3, no. 3, Emeryville:Dharma Publishing, 1976.<br /> * &quot;The Prepatory Stage.&quot; Garuda IV, The Foundations of Mindfulness, Boulder:Shambala Publications, 1976.<br /> * &quot;Towards Spiritual Order&quot; in Maitreya vol. 6, 1977, Shambhala<br /> * &quot;The Fine Art of Translating, Interview with Dr. H.V. Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Geshe_Acharya_Thubten_Loden&diff=5320 2007-11-15T07:06:10Z

<p>Kent Sandvik: /* Books */</p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]'' ISBN 978-1570626142<br /> *The Life and Teaching of Naropa, 1963 ISBN 978-1569571101<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 ISBN 978-0877730422 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 ISBN 978-1570626494 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. Genjun H. Sasaki, Tokyo:Shimizukobundo Ltd., 1975.<br /> * &quot;A Journey Through Life: Five Stages on the Budhist Path.&quot; Gesar vol. 3, no. 2, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Conversations with Herbert Guenther.&quot; Gesar vol. 3, no. 1, Emeryville:Dharma Publishing, Fall 1975.<br /> * &quot;Tantra and Contemporary Man&quot; in Loka (Anchor/Doubleday 1975)<br /> * &quot;The Activation of Inner Potential.&quot; Gesar vol. 3, no. 4, Emeryville:Dharma Publishing, Summer 1976.<br /> * &quot;The Road to Growth:The Budhist Way.&quot; Gesar vol. 3, no. 3, Emeryville:Dharma Publishing, 1976.<br /> * &quot;The Prepatory Stage.&quot; Garuda IV, The Foundations of Mindfulness, Boulder:Shambala Publications, 1976.<br /> * &quot;Towards Spiritual Order&quot; in Maitreya vol. 6, 1977, Shambhala<br /> * &quot;The Fine Art of Translating, Interview with Dr. H.V. Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Herbert_Guenther&diff=227769 2007-11-15T07:05:22Z

<p>Kent Sandvik: /* Books */</p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]'' ISBN 978-1570626142<br /> *The Life and Teaching of Naropa, 1963 ISBN 978-1569571101<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 ISBN 978-1570626494 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. Genjun H. Sasaki, Tokyo:Shimizukobundo Ltd., 1975.<br /> * &quot;A Journey Through Life: Five Stages on the Budhist Path.&quot; Gesar vol. 3, no. 2, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Conversations with Herbert Guenther.&quot; Gesar vol. 3, no. 1, Emeryville:Dharma Publishing, Fall 1975.<br /> * &quot;Tantra and Contemporary Man&quot; in Loka (Anchor/Doubleday 1975)<br /> * &quot;The Activation of Inner Potential.&quot; Gesar vol. 3, no. 4, Emeryville:Dharma Publishing, Summer 1976.<br /> * &quot;The Road to Growth:The Budhist Way.&quot; Gesar vol. 3, no. 3, Emeryville:Dharma Publishing, 1976.<br /> * &quot;The Prepatory Stage.&quot; Garuda IV, The Foundations of Mindfulness, Boulder:Shambala Publications, 1976.<br /> * &quot;Towards Spiritual Order&quot; in Maitreya vol. 6, 1977, Shambhala<br /> * &quot;The Fine Art of Translating, Interview with Dr. H.V. Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Geshe_Acharya_Thubten_Loden&diff=5319 2007-11-15T07:05:22Z

<p>Kent Sandvik: /* Books */</p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]'' ISBN 978-1570626142<br /> *The Life and Teaching of Naropa, 1963 ISBN 978-1569571101<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 ISBN 978-1570626494 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. Genjun H. Sasaki, Tokyo:Shimizukobundo Ltd., 1975.<br /> * &quot;A Journey Through Life: Five Stages on the Budhist Path.&quot; Gesar vol. 3, no. 2, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Conversations with Herbert Guenther.&quot; Gesar vol. 3, no. 1, Emeryville:Dharma Publishing, Fall 1975.<br /> * &quot;Tantra and Contemporary Man&quot; in Loka (Anchor/Doubleday 1975)<br /> * &quot;The Activation of Inner Potential.&quot; Gesar vol. 3, no. 4, Emeryville:Dharma Publishing, Summer 1976.<br /> * &quot;The Road to Growth:The Budhist Way.&quot; Gesar vol. 3, no. 3, Emeryville:Dharma Publishing, 1976.<br /> * &quot;The Prepatory Stage.&quot; Garuda IV, The Foundations of Mindfulness, Boulder:Shambala Publications, 1976.<br /> * &quot;Towards Spiritual Order&quot; in Maitreya vol. 6, 1977, Shambhala<br /> * &quot;The Fine Art of Translating, Interview with Dr. H.V. Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Herbert_Guenther&diff=227768 2007-11-15T07:04:44Z

<p>Kent Sandvik: /* Books */</p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]'' ISBN 978-1570626142<br /> *The Life and Teaching of Naropa, 1963 ISBN 978-1569571101<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. Genjun H. Sasaki, Tokyo:Shimizukobundo Ltd., 1975.<br /> * &quot;A Journey Through Life: Five Stages on the Budhist Path.&quot; Gesar vol. 3, no. 2, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Conversations with Herbert Guenther.&quot; Gesar vol. 3, no. 1, Emeryville:Dharma Publishing, Fall 1975.<br /> * &quot;Tantra and Contemporary Man&quot; in Loka (Anchor/Doubleday 1975)<br /> * &quot;The Activation of Inner Potential.&quot; Gesar vol. 3, no. 4, Emeryville:Dharma Publishing, Summer 1976.<br /> * &quot;The Road to Growth:The Budhist Way.&quot; Gesar vol. 3, no. 3, Emeryville:Dharma Publishing, 1976.<br /> * &quot;The Prepatory Stage.&quot; Garuda IV, The Foundations of Mindfulness, Boulder:Shambala Publications, 1976.<br /> * &quot;Towards Spiritual Order&quot; in Maitreya vol. 6, 1977, Shambhala<br /> * &quot;The Fine Art of Translating, Interview with Dr. H.V. Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Geshe_Acharya_Thubten_Loden&diff=5318 2007-11-15T07:04:44Z

<p>Kent Sandvik: /* Books */</p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]'' ISBN 978-1570626142<br /> *The Life and Teaching of Naropa, 1963 ISBN 978-1569571101<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. Genjun H. Sasaki, Tokyo:Shimizukobundo Ltd., 1975.<br /> * &quot;A Journey Through Life: Five Stages on the Budhist Path.&quot; Gesar vol. 3, no. 2, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Conversations with Herbert Guenther.&quot; Gesar vol. 3, no. 1, Emeryville:Dharma Publishing, Fall 1975.<br /> * &quot;Tantra and Contemporary Man&quot; in Loka (Anchor/Doubleday 1975)<br /> * &quot;The Activation of Inner Potential.&quot; Gesar vol. 3, no. 4, Emeryville:Dharma Publishing, Summer 1976.<br /> * &quot;The Road to Growth:The Budhist Way.&quot; Gesar vol. 3, no. 3, Emeryville:Dharma Publishing, 1976.<br /> * &quot;The Prepatory Stage.&quot; Garuda IV, The Foundations of Mindfulness, Boulder:Shambala Publications, 1976.<br /> * &quot;Towards Spiritual Order&quot; in Maitreya vol. 6, 1977, Shambhala<br /> * &quot;The Fine Art of Translating, Interview with Dr. H.V. Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Herbert_Guenther&diff=227767 2007-11-15T07:03:43Z

<p>Kent Sandvik: </p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]''.<br /> *The Life and Teaching of Naropa, 1963 ISBN 978-1569571101<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. Genjun H. Sasaki, Tokyo:Shimizukobundo Ltd., 1975.<br /> * &quot;A Journey Through Life: Five Stages on the Budhist Path.&quot; Gesar vol. 3, no. 2, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Conversations with Herbert Guenther.&quot; Gesar vol. 3, no. 1, Emeryville:Dharma Publishing, Fall 1975.<br /> * &quot;Tantra and Contemporary Man&quot; in Loka (Anchor/Doubleday 1975)<br /> * &quot;The Activation of Inner Potential.&quot; Gesar vol. 3, no. 4, Emeryville:Dharma Publishing, Summer 1976.<br /> * &quot;The Road to Growth:The Budhist Way.&quot; Gesar vol. 3, no. 3, Emeryville:Dharma Publishing, 1976.<br /> * &quot;The Prepatory Stage.&quot; Garuda IV, The Foundations of Mindfulness, Boulder:Shambala Publications, 1976.<br /> * &quot;Towards Spiritual Order&quot; in Maitreya vol. 6, 1977, Shambhala<br /> * &quot;The Fine Art of Translating, Interview with Dr. H.V. Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Geshe_Acharya_Thubten_Loden&diff=5317 2007-11-15T07:03:43Z

<p>Kent Sandvik: </p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]''.<br /> *The Life and Teaching of Naropa, 1963 ISBN 978-1569571101<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. Genjun H. Sasaki, Tokyo:Shimizukobundo Ltd., 1975.<br /> * &quot;A Journey Through Life: Five Stages on the Budhist Path.&quot; Gesar vol. 3, no. 2, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Conversations with Herbert Guenther.&quot; Gesar vol. 3, no. 1, Emeryville:Dharma Publishing, Fall 1975.<br /> * &quot;Tantra and Contemporary Man&quot; in Loka (Anchor/Doubleday 1975)<br /> * &quot;The Activation of Inner Potential.&quot; Gesar vol. 3, no. 4, Emeryville:Dharma Publishing, Summer 1976.<br /> * &quot;The Road to Growth:The Budhist Way.&quot; Gesar vol. 3, no. 3, Emeryville:Dharma Publishing, 1976.<br /> * &quot;The Prepatory Stage.&quot; Garuda IV, The Foundations of Mindfulness, Boulder:Shambala Publications, 1976.<br /> * &quot;Towards Spiritual Order&quot; in Maitreya vol. 6, 1977, Shambhala<br /> * &quot;The Fine Art of Translating, Interview with Dr. H.V. Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Herbert_Guenther&diff=227766 2007-11-15T07:01:57Z

<p>Kent Sandvik: </p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]''.<br /> *The Life and Teaching of Naropa, 1963<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. Genjun H. Sasaki, Tokyo:Shimizukobundo Ltd., 1975.<br /> * &quot;A Journey Through Life: Five Stages on the Budhist Path.&quot; Gesar vol. 3, no. 2, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Conversations with Herbert Guenther.&quot; Gesar vol. 3, no. 1, Emeryville:Dharma Publishing, Fall 1975.<br /> * &quot;Tantra and Contemporary Man&quot; in Loka (Anchor/Doubleday 1975)<br /> * &quot;The Activation of Inner Potential.&quot; Gesar vol. 3, no. 4, Emeryville:Dharma Publishing, Summer 1976.<br /> * &quot;The Road to Growth:The Budhist Way.&quot; Gesar vol. 3, no. 3, Emeryville:Dharma Publishing, 1976.<br /> * &quot;The Prepatory Stage.&quot; Garuda IV, The Foundations of Mindfulness, Boulder:Shambala Publications, 1976.<br /> * &quot;Towards Spiritual Order&quot; in Maitreya vol. 6, 1977, Shambhala<br /> * &quot;The Fine Art of Translating, Interview with Dr. H.V. Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=Geshe_Acharya_Thubten_Loden&diff=5316 2007-11-15T07:01:57Z

<p>Kent Sandvik: </p> <hr /> <div>'''Professor Herbert V. Guenther''' (1917-2006)<br /> <br /> ==Short description==<br /> <br /> ===Main teachers===<br /> *[[Khunu Lama Tenzin Gyaltsen]]<br /> <br /> ===Students===<br /> * [[Jim Valby]]&lt;br&gt;<br /> <br /> ===Published Works===<br /> ====Books====<br /> *Das Seelenproblem im älteren Buddhismus, 1949.<br /> *Yuganaddha - the Tantric View of Life, 1952<br /> *Concept of Mind in Buddhist Tantrism, 1956<br /> *Philosophy and psychology in the Abhidharma, 1957 <br /> *Levels of Understanding in Buddhism, 1958<br /> *The Philosophical Background of Buddhist Tantrism, 1959-60<br /> *sGam-po-pa - The Jewel Ornament of Liberation, 1959 - ''translation of the [[dvags po thar rgyan]]''.<br /> *The Life and Teaching of Naropa, 1963<br /> *Tibetan Buddhism without mystification: The Buddhist way from original Tibetan sources, 1966<br /> *The Royal Song of Sahara: a Study in The History of Buddhist Thought, 1969 <br /> *Buddhist Philosophy in Theory &amp; Practice, 1972<br /> *Tantra als Lebensanschauung, 1974 <br /> *[[Kindly Bent to Ease Us]], vols. 1-3, 1975-6 - ''translation of Longchenpa's [[ngal gso skor gsum]]''<br /> *Treasures on the Tibetan Middle Way: A Newly Revised Edition of Tibetan Buddhism Without Mystification, 1976<br /> *On Spiritual Discipline, (Dreadnaugt Press) 1975 <br /> *Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's &quot;The Neclace of Clear Understanding&quot;, 1975 (with [[Leslie S. Kawamura]])<br /> *The Dawn of Tantra 1975 (with [[Chogyam Trungpa Rinpoche]]) ISBN 978-1570628962<br /> *Tibetan Buddhism in Western Perspective, 1977 <br /> *Looking Deeper: A Swan’s Questions and Answers, 1983<br /> *Matrix of Mystery: Scientific and Humanistic Aspects of Dzogs-chen Thought, 1985 <br /> *Creative Vision, 1988 <br /> *Visionary Journey: The Story of Wildwood Delights: The Story of The Mount Potala Delights, 1989<br /> *From Reductionism to Creativity: RDzogs-chen and the New Sciences of Mind, 1989<br /> *Meditation Differently: Phenomenological-psychological Aspects of Tibetan Buddhist (Mahamudra and sNying-thig) Practices from Original Tibetan Sources, 1992<br /> *Some Aspects of rDzogs-chen Thought in Tibetan Buddhism: Reason and Revelation, 1992<br /> *Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet, 1994 <br /> *Ecstatic Spontaneity: Saraha's Three Cycles of Doha, 1994<br /> *Klong-chen rab-'byams-pa Dri-med 'Od-zer - The Full-fledged Kyung-chen Bird, 1996<br /> *The Teachings of Padmasambhava (Brill's Indological Library, Vol 12),1996<br /> <br /> ====Other Translations====<br /> * &quot;Excerpts from the Gandavyuha Sutra, II.&quot; Stepping Stones, vol.1, no.8, 1951.<br /> * &quot;The Natural Freedom of Mind&quot; in Crystal Mirror IV (Dharma Press, 1975)<br /> * &quot;Now That I Come to Die&quot; in Crystal Mirror V (Dharma Press, 1977)<br /> <br /> ====Articles====<br /> <br /> (some of these may be short translations - if you know for sure move them up to &quot;Other Translations&quot;<br /> <br /> * Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.&quot; Z.D.M.G., 1942.<br /> * &quot;Über das ka -Suffix im Sinhalesischen und die einheimische Genuslehre.&quot; Z.D.M.G., 1943.<br /> * &quot;Die Buddhistische Kosmogonie.&quot; Z.D.G.M., 1946.<br /> * &quot;Die Sinhalesische Sandeåa-Dichtung der 14 und 15, Jahrhunderte.&quot; W.Z.K.M., 1946<br /> * &quot;Der Mahanagakula-Sandeåa.&quot; W.Z.K.M., 1946<br /> * &quot;Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani- Epos.&quot;W.Z.K.M., 1946.<br /> * &quot;Ceylon im 15, Jahrhundert.&quot; W.Z.K.M., 1946.<br /> * &quot;Die verwandtschafsverhaltnisse der Sinhalesischen Konige im 15 und 16, Jahrhundert.&quot; W.Z.K.M., 1947.<br /> * &quot;Das Geistesleben der Naturvolker und indische Welt-anschaung.&quot; Archiv Fur Volkerkunde, 1947.<br /> * &quot;Noun Inflexion in Old Sinhalese.&quot; Journal of the Royal Society, 1949.<br /> * &quot;The Conditional Mood in Sinhalese.&quot; Journal of Oriental Studies, 1949.<br /> * &quot;Der Begriff des Leeren im Altindoarischen.&quot; K.Z., 1950.<br /> * &quot;Gabe und Geber.&quot; K.Z., 1951<br /> * &quot;The Bodhisattva's Realm of Knowledge.&quot; Stepping Stones, vol.1, no.7, 1951.<br /> * &quot;In Praise of Bodhicitta.&quot; Stepping Stones, vol. 1, no. 8, 1951.<br /> * &quot;Friends in the Good Life.&quot; Stepping Stones, vol. 1, no. 9-10, 1951.<br /> * &quot;The Diamond of Omniscience.&quot; Stepping Stones, vol. 2, no. 2, 1952.<br /> * &quot;The Jewel of Buddhahood.&quot; Stepping Stones, vol. 2, No. 4, 1952.<br /> * &quot;The Origin and Spirit of Vajrayana.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Our Position in Life.&quot; Stepping Stones, vol. 2, no. 7-8, 1952.<br /> * &quot;Ahankara and Selfishness.&quot; Stepping Stones, vol. 2, no. 6-8, 1952.<br /> * &quot;The Psychology of the Three Kayas.&quot; Uttara Bharati, vol. 2, no. 1, 1955.<br /> * &quot;Refuge.&quot; Mahabodhi, vol. 63, 1955.<br /> * &quot;Mantrayana aur Sahajayana.&quot; 2500 Years of Buddhism. Delhi:Government of India, 1956.<br /> * &quot;Mantrayana aur Sahajayana.&quot; Bauddh-dharm ke 2500 varsh. Delhi:Government of India, 1956.<br /> * &quot;How to Listen to Dharma.&quot; Mahabodhi, vol. 64, 1956.<br /> * &quot;The Concept of Mind in Buddhist Tantrism.&quot; Journal of Oriental Studies, vol. 3, 1959-60.<br /> * &quot;Equanimity.&quot; Mahabodhi, vol. 66, 1958.<br /> * &quot;The Philosophical Background of Buddhist Tantrism.&quot; Journal of Oriental Studies, vol, 4, 1959-60.<br /> * &quot;Levels of Understanding in Buddhism.&quot; Journal of Oriental Studies, vol. 78, no. 1, 1960.<br /> * &quot;Three Essentials.&quot; Middle Way, 1961.<br /> * &quot;A New Tibeto-Mongol Pantheon&quot;, Ragu Vira and Lokesh Chandra. Delhi, 1961.<br /> * &quot;Religion and Everyday Life.&quot; Middle Way, 1962.<br /> * &quot;Indian Buddhist Thought in Western Perspective - Infinite Transcendence versus Finiteness.&quot; History of Religions, 3, 1963.<br /> * &quot;Some Aspects of Tibetan Religious Thought.&quot; History of Religions, vol. 3, 1963.<br /> * &quot;Saraha's Song of Human Action.&quot; Middle Way, 1965.<br /> * &quot;Art and Thought in the Eastern World.&quot; Art Journal, Saskatchewan Society for Education Through Art, 1965.<br /> * &quot;Mentalism and Beyond in Buddhist Philosophy.&quot; Journal of the American Oriental Society, vol. 86, 1966.<br /> * &quot;Le Maitre Spirituel en Tibet.&quot; Hermes, 1966-67.<br /> * &quot;An Introduction to Tibetan Buddhism.&quot; The Tibet Society Newsletter, vol. 1, no. 7, 1967.<br /> * &quot;The Concept of Freedom in Cross-Cultural Perspective.&quot; Saskatchewan History Teacher's Newsletter, vol. 5, no. 1, 1968.<br /> * &quot;Tantra and Revelation.&quot; History of Religions, vol. 7, no. 4, 1968.<br /> * &quot;The Spiritual Guide as Mystical Experience.&quot; The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.<br /> * &quot;Guilt and Purification in Buddhist Tantrism.&quot; Proceedings of the XIth International Congress for the History of Religions, vol. 2, Leiden, 1968. <br /> * &quot;Tantra: Meaningful Existence.&quot; Maitreya, vol. 1, 1969, Shambala<br /> * &quot;Mind, Space and Aesthetic Awareness&quot; Anjali Peradanya, 1970.<br /> * &quot;Absolute Perfection&quot; in Crystal Mirror I (Dharma Press, 1971)<br /> * &quot;Fact and Fiction in the Experience of Being&quot; in Crystal Mirror II (Dharma Press, 1972)<br /> * &quot;On 'Spiritual Discipline'&quot; in Maitreya vol. 3, 1972, Shambala<br /> * &quot;The Path and the Goal.&quot; The American Theosophist, vol. 60, no. 5, 1972.<br /> * &quot;Fact and Fiction in the Experience of Being.&quot; Crystal Mirror, vol. 2, Emeryville: Dharma Publishing, 1972.<br /> * &quot;Buddhist Metaphysics and Existential Meditation&quot; Sciences Religieuses Studies in Religion, vol, 1, no. 4, 1972.<br /> * &quot;Samvriti and Paramartha in Yogacara According to Tibetan Sources.&quot; Two Truths in Buddhism and Vedanta, Ed. M. Sprung, Dordrecht: D. Reidel Publishing, 1973.<br /> * &quot;Forward.&quot; Calm and Clear, Lama Mipham, Emeryville: Dharma Publishing, 1973.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought.&quot; Maitreya, 4, 1973.<br /> * &quot;Buddhist Mysticism.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Buddhist Sacred Literature.&quot; Encyclopaedia Britannica, 1974.<br /> * &quot;Forward&quot; An Introduction to Tantric Buddhism, S.B. Dasgupta, Berkeley:Shamhala, 1974.<br /> * &quot;The Development of Tibetan Art.&quot; Sacred Art of Tibet, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Early Forms of Tibetan Buddhism.&quot; Crystal Mirror vol. 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Teacher and the Student.&quot; Maitreya, 5, 1974.<br /> * &quot;Mind is the Root.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;The Male-Female Polarity in Oriental and Western Thought&quot; in Maitreya vol. 4, 1973, Shambhala<br /> * &quot;Early Forms of Tibetan Buddhism&quot; in Crystal Mirror III (Dharma Press, 1974)<br /> * &quot;The Teacher and the Student&quot; in Maitreya vol. 5, 1974, Shambhala<br /> * &quot;A Look Into the Sky Like Mirror.&quot; Crystal Mirror 3, Emeryville:Dharma Publishing, 1974.<br /> * &quot;Mahamudra - The Method of Self - Actualization.&quot; The Tibet Journal 1, 1975.<br /> * &quot;Three Paths with a Single Goal.&quot; Gesar vol. 2, no. 4, Emeryville:Dharma Publishing, 1975.<br /> * &quot;Tantra and Contemporary Man.&quot; Loka, Garden City, N.Y.:Anchor Press Doubleday, 1975.<br /> * &quot;Towards an Experience of Being Through Psychological Purification.&quot; A Study of Klesa, ed. 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Guenther.&quot; Gesar vol. 4, no. 4, Emeryville:Dharma Publishing, 1978.<br /> * &quot;Absolute Perfection.&quot; Crystal Mirror - Journal of Tibetan Nyingma Meditation Center, Berkeley, CA , Emeryville:Dharma Publishing,<br /> * &quot;The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.&quot; In Developments in Budhist Thought, ed. Roy C. Amore, SR Supplements 9, Waterloo:Canadian Corporation for Studies in Religion, 1979.<br /> * &quot;Bodhisattva - The Ethical Phase in Evolution.&quot; In The Bodhisattva Doctrine in Budhism, ed. Leslie S. Kawamura, SR Supplements 10, Waterloo:Canadian Corporation for Studies in Religion, 1981.<br /> * &quot;The Old and the New Vision.&quot; In The Evolutionary Vision, ed. Erich Jantsch, American Association for the Advancement of Science Selected Symposium no. 61, 1981.<br /> * &quot;Tasks Ahead.&quot; Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980.<br /> * &quot;Meditation Trends in Early Tibet.&quot; In Early Ch'an in China and Tibet, ed. Whalen Lai and Lewis R. Lancaster, Berkeley Buddhist Studies Series 5, 1983.<br /> * &quot;Buddhist rDzogs-chen Thought and Western 'Daseinsanalyse'.&quot; In Buddhist and Western Psychology, ed. Nathan Katz, Boulder: Prajna Press, 1983.<br /> * &quot;Buddhism in Tibet&quot; in Joseph M. Kitigawa and Mark D. Cummings (eds.) Buddhism and Asian History (Macmillan, 1987)<br /> * &quot;Vajrayana Buddhism and Modern Man.&quot; in One Vehicle, Journal of the National University of Singapore Buddhist Society, 1984.<br /> * &quot;The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.&quot; In Acta Indologica, vol. VI, 1984.<br /> * &quot;Being's Vitalizing Core Intensity.&quot; Journal of Naritasan Institute for Buddhist Studies, no. 10, Narita, Japan, 1986.<br /> * &quot;Der geistige Mentor als unmittelbares Erlebnis.&quot; In Lotusblätter: Zeitschrift für Buddhismus, München, 1991.<br /> * &quot;Prozessdenken und buddhistische Psychologie.&quot; In Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur, Wien 1993.<br /> * &quot;The Intensity-Immensity Singularity - A New Approach to Tantra.&quot; In Dhih - Journal of Rare <br /> * &quot;Basic Features of Buddhist Psychology&quot; in John Pickering (ed.), The Authority of Experience: Essays on Buddhism and Psychology (Curzon 1997)<br /> * &quot;The Complexity of the Initial Condition.&quot; In The International Journal of Transpersonal Studies, vol. 16, no. 2, December 1997..<br /> * &quot;Sound, Color, and Self-Organization.&quot; In The International Journal of Transpersonal Studies, vol. 17,no. 1, 1998<br /> * &quot;Mandala and/or dkyil-'khor&quot; In The International Journal of Transpersonal Studies, vol. 18, no. 1, 1999<br /> * &quot; 'Yoga' A Tibetan Perspective&quot; In Yoga &amp; World - International Newsletter for Yoga Teachers and Students, no. 11 (October-December 1999) Lower Lake, C.A, In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Spring 2000. Vol. 2 , no. 2<br /> * &quot;Light - An Emergent Phenomenon.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Autumn 1999, Vol. 1, no. 4<br /> * &quot;The Male-Female Complementarity.&quot; In The Cosmic Light - The University of Science &amp; Philosophy Quarterly Magazine, Summer 2000, Vol. 2, no. 3<br /> * &quot;Three, Two, Five.&quot; In Journal of Integral Studies in Consciousness, Culture, Science, Spring 2000, vol. 1<br /> * &quot;The Homology of Emotionality and Rationality, Part I&quot;, Canadian Journal of Buddhist Studies (Number One, 2005), Nalanda College of Buddhist Studies, Toronto<br /> <br /> ====Reviews====<br /> *[http://ccbs.ntu.edu.tw/FULLTEXT/JR-EPT/guen.htm The Experience of Buddhism: Sources and Interpretations by John S. Strong] - The Journal of the American Oriental Society, Vol.116 No.1, 1996<br /> (List other reviews by H V Guenther here)<br /> <br /> ===Unpublished Works (completed)===<br /> <br /> ===Internal Links===<br /> <br /> ===External Links===<br /> *[http://www.nalandacollege.ca/guenther.php Obituary] -by Prof. Suwanda H. J. Sugunasiri<br /> *[http://www.lotsawahouse.org/school/id72.html Glossary of terms used in Herbert Guenther's translations]<br /> <br /> '''Email''': <br /> <br /> [[Category:Translators]]<br /> [[Category:lotsawas]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=phrag_dog&diff=339846 2007-11-15T06:34:46Z

<p>Kent Sandvik: </p> <hr /> <div>jealousy, envy [IW]<br /> <br /> envy, jealousy, mibp 85 [JV]<br /> <br /> jealousy, envy [one of the 20 sub- disturbances, pride - gzhan gyi phun tshogs la mi bzod pa -khong khro'i char gtogs pa - rang rnyed bkur sogs la chags nas gzhan gyi phun tshogs la mi bzod par sems khong nas 'khrug pa nye nyon nyi shu'i nang gses shig [IW]<br /> <br /> 1) Envy, as one of the twenty sub-disturbances. Def. by [[Jamgon Kongtrul]]: [[gzhan gyi phun tshogs la mi bzod pa]] jealousy. 2) jealous, envious [RY]<br /> <br /> envy [RB]<br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:pha]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=phrag_gong_brtan&diff=117396 2007-11-15T06:34:46Z

<p>Kent Sandvik: </p> <hr /> <div>jealousy, envy [IW]<br /> <br /> envy, jealousy, mibp 85 [JV]<br /> <br /> jealousy, envy [one of the 20 sub- disturbances, pride - gzhan gyi phun tshogs la mi bzod pa -khong khro'i char gtogs pa - rang rnyed bkur sogs la chags nas gzhan gyi phun tshogs la mi bzod par sems khong nas 'khrug pa nye nyon nyi shu'i nang gses shig [IW]<br /> <br /> 1) Envy, as one of the twenty sub-disturbances. Def. by [[Jamgon Kongtrul]]: [[gzhan gyi phun tshogs la mi bzod pa]] jealousy. 2) jealous, envious [RY]<br /> <br /> envy [RB]<br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:pha]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=dug_lnga&diff=310070 2007-11-02T05:33:14Z

<p>Kent Sandvik: </p> <hr /> <div>five poisons ([[nga rgyal]], [['dod chags]], [[zhe sdang]], [[phrag dog]], [[gti mug]]) [JV]<br /> <br /> Five poisons. Desire, anger, delusion, pride, and envy [RY]<br /> <br /> five poisons [RY]<br /> <br /> five poisons [[['dod chags]], [[zhe sdang]], [[gti mug]], [[nga rgyal]], [[phrag dog]], kill liberation and create [IW]<br /> <br /> five poisons, five toxic emotions [RY]<br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:da]]</div>

Kent Sandvik https://rywiki.tsadra.org/index.php?title=dug&diff=87620 2007-11-02T05:33:14Z

<p>Kent Sandvik: </p> <hr /> <div>five poisons ([[nga rgyal]], [['dod chags]], [[zhe sdang]], [[phrag dog]], [[gti mug]]) [JV]<br /> <br /> Five poisons. Desire, anger, delusion, pride, and envy [RY]<br /> <br /> five poisons [RY]<br /> <br /> five poisons [[['dod chags]], [[zhe sdang]], [[gti mug]], [[nga rgyal]], [[phrag dog]], kill liberation and create [IW]<br /> <br /> five poisons, five toxic emotions [RY]<br /> <br /> [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:da]]</div>

Kent Sandvik