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Dilgo Khyentse Tashi Paljor

2005-12-20T13:32:22Z

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'''Dilgo Khyentse Rinpoche''' (skyabs rje [[ldil mgo mkhyen brtse rin po che]]). (b. 1910). Regarded by followers of all four schools as one of the foremost masters of Tibetan Buddhism. Among his other names are [[Rabsel Dawa]] and [[Tashi Paljor]], and his tertön names [[Osel Trulpey Dorje]] and [[Pema Do-ngak Lingpa]]. His two root gurus were [[Shechen Gyaltsab Pema Namgyal]] and [[Dzongsar Khyentse Chökyi Lodrö]]. His collected works fill numerous volumes.

'''Like the earth and the pervading elements,'''

'''Enduring like the sky itself endures,'''

'''For boundless multitudes of living beings,'''

'''May I be their ground and sustenance.

At the very center of the Tibetan Buddhist world is the lama or spiritual master. Dilgo Khyentse Rinpoche was the archetype of the spiritual teacher; someone whose inner journey led him to an extraordinary depth of knowledge and enabled him to be, for all who met him, a fountain of loving kindness, wisdom and compassion.

Dilgo Khyentse Rinpoche was one of the last of the generation of accomplished lamas who completed their education and training in Tibet. He was born in 1910 in Eastern Tibet to a family descended from the royal lineage of the ninth century king Trisong Detsen. When he was still in his mother’s womb, he was recognized as a tulku or incarnation by the illustrious teacher, Mipham Rinpoche, and later was enthroned as an emanation of Jamyang Khyentse Wangpo, one of the most important tertons (treasure-finders) and writers of the 19th century and the main inspiration for the non-sectarian movement. Khyen-tse means wisdom and love. The Khyentse tulkus are incarnations of several key figures in the development of Tibetan Buddhism including KunKyen Longchenpa, Jigme Lingpa and Vimilamitra.

Even as a little boy, Rinpoche manifested a strong desire to devote himself entirely to the spiritual life. Although his father wanted him to follow in his footsteps, he finally agreed to allow his son to pursue his own wishes and, at the age of eleven, Rinpoche entered Shechen Monastery in Kham, one of the six main monasteries of the Nyingma School.

He had many great teachers including his root guru, Shechen Gyaltsap from whom he received all the essential empowerments and instructions of the Nyingma tradition. Before Shechen Gyaltsap passed away, Khyentse Rinpoche promised him that he would unstintingly teach whoever asked him for teachings. Then, from the age of fifteen until he was twenty-eight, he spent his time meditating in silent retreat, living in isolated hermitages and caves, or sometimes simply under the shelter of overhanging rocks in the mountainous countryside.
He later spent many years with Dzongsar Khyentse Chokyi Lodro (1893-1959) receiving empowerments and teachings. When he told his teacher that he wanted to spend the rest of his life in solitary retreats, Chokyi Lodro answered, “The time has come for you to teach and transmit to others the precious teachings you have received.” Since then, Rinpoche worked for the benefit of beings with the tireless energy that is the hallmark of the Khyentse lineage.

In the late 1950’s the Chinese invasion of Tibet began to rage in Kham, and Khyentse Rinpoche and his family made a narrow escape to Central Tibet, leaving everything behind, including Rinpoche’s precious books and most of his own writings. Hundreds of thousands of Tibetans including Rinpoche, his wife, Khandro Lhamo, and their two young daughters were forced to flee their homeland. They sought exile in Bhutan where the Bhutanese Royal Family graciously received them. Rinpoche taught in a large school near the country’s capital, and soon his inner qualities drew many students to him. As the years passed he became the foremost Buddhist teacher in Bhutan, revered by all from the King to the humblest farmer. In Bhutan, Rinpoche gave many teachings, performed ceremonies, wrote treaties and texts, made retreats, and oversaw the preservation and construction of numerous stupas and statues.
Rinpoche devoted considerable efforts to founding and sustaining temples, colleges, and monasteries where study and practice of the Buddhist tradition would be undertaken. One of his last great tasks was the founding of a new Shechen Monastery in Nepal. There he transplanted the rich Shechen tradition to a new home - a magnificent monastery in front of the great stupa of Bodhanath. It was his wish that the teachings be continued in their authentic purity, just as they were studied and practiced in Tibet. He appointed his grandson, Rabjam Rinpoche, as abbot of the Monastery and invested enormous care in the education of the promising young lamas capable of continuing the tradition. The monastery now has over 300 monks studying and practicing under its auspices.
In India, he built a stupa at Bodhgaya, and planned to construct seven stupas in pilgrimage places to avert conflict, disease and famine and promote world peace.

Khyentse Rinpoche was widely regarded as one of the greatest Dzogchen masters of his time and was the teacher of many important lamas including His Holiness the Dalai Lama, Chogyam Trungpa Rinpoche, and More Teachers from the four schools of Tibetan Buddhism. Even in his later years, Rinpoche traveled throughout the Himalayas and the West, transmitting and explaining the teachings to his countless students. His books have been translated into several Western languages, and his inspiration is still strongly felt today. He was a terton and his Terma or rediscovered texts fill five volumes.
Once he was finally allowed to return to Tibet, Rinpoche made three extended visits to Tibet. He inaugurated the rebuilding of the original Shechen Monastery which had been destroyed during the Cultural Revolution. While in Central Tibet, he petitioned the Chinese government for permission to restore Samye Monastery stressing its importance for the world’s cultural heritage. Samye, founded in the eighth century, was the first Buddhist monastery in Tibet and by 1990 its main temple had been restored. Wherever he went in Tibet, he was greeted with great joy and emotion by people who had waited for years to see him again.

Scholar, sage and poet, Dilgo Khyentse Rinpoche never ceased to inspire all who encountered him through his extraordinary presence, simplicity, dignity and humor. Wherever he was, he would always pray and meditate for several hours before dawn and then embark on an uninterrupted flow of activities and teachings - in gatherings ranging from a few dozen to several thousand people - until late into the night. His immense knowledge, the warmth of his blessings, and the depth of his inner realization gave his teachings a quality quite different from others.

His achievements in different fields each seem more than enough to have filled a whole lifetime. He spent 20 years in retreat, wrote over 25 volumes on Buddhist philosophy and practice, published and saved countless texts, and initiated numerous projects to preserve and disseminate Buddhist thought, tradition and culture. But above all, what he considered most important was that the teachings he had realized and transmitted were put into practice by others.
He profoundly touched the minds and hearts of students and teachers in the west and east, and left a living legacy of teachings and humanitarian action that is continuing through the work of his students and the Dilgo Khyentse Fellowship. At the age of 81, after a brief illness, he passed away in Bhutan. His cremation was attended by over fifty thousand people, including teachers and disciples from around the world.

===Internal Links===
*Add double-brackets "[[ ]]" around any relevant word or phrase and it will create a new page for that term or link to an already existing page

===External Links===
*[http://www.tbrc.org ADD TBRC link here]
*[http://www.rangjung.com/authors/Dilgo_Khyentse_Tulku_Rabsel_Dawa.htm A praise by Tulku Urgyen Rinpoche] 
*[http://www.shechen.org/teach_lifedkr_mat.html brief biography by Matthieu Ricard] 

[[Category:Buddhist Masters]]
[[Category:Tibetan Buddhist Teachers]]
[[Category:Nyingma Masters]]

Eight Chariots of the Practice Lineage

2005-12-20T13:32:22Z

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Trulshik Rinpoche

2005-12-20T03:28:57Z

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[[Category:Tibetan Buddhist Teachers]]

'''Kyabjé Trulshik Rinpoche''' is one of the most revered living masters of Tibetan Buddhism, and without doubt among the most important lamas of our time. He is the heart son of both '''Kyabjé Dudjom Rinpoche''' and '''Kyabjé Dilgo Khyentse Rinpoche''', and he is one of the teachers of '''His Holiness the Dalai Lama''', to whom he regularly gives rare teachings and transmissions, in particular from the Nyingma and Dzogchen tradition.

The following story was told by '''HH Drukchen Rinpoche''':

'''Kyabje Trulshik Ngawang Chokyi Lodro''' was born in 1923, in Yardrok Taklung, in central Tibet. He was recognised as a youth to be the reincarnation of '''Trulshik Dongak Lingpa'''. His first master was '''Dzatrul Dorje Chang''', who was one of the three main disciples of Trulshik Dongak Lingpa. One day, Dzatrul Dorje Chang, after the passing away of his guru, witnessed two flying sparks which he perceived to be coming from the Copper Colour Mountain .One landed in a village near the seat of his master and the other landed in his very own lap. The obvious meaning to him was that there would be two incarnations of Trulshik Dongak Lingpa. One would be found in that village and the other would be found by him and would be under his care. This is what transpired. The spark in the village became extinguished after only a short time, unlike the spark that came to him. Later, he understood that this was a foreshadowing that indicated that the incarnation in the village would not live long, because that is how things took place. Whereas, the incarnation which came to his care, that of Trulshik Rinpoche, had a long life, indicated by the bright, long-lasting light of the direct message from the Copper Colour Mountain. Indeed, this message was pure joy, corresponding to the pure joy of the living Trulshik, who is still with us. Kyabje Trulshik approached the greatest masters of his time and received a complete traditional education. Kyabje Trulshik stayed with his disciples in a remote place to the south of Everest. He is still spending most of his time in retreat there at '''Thubten Dongak Chöling'''.

Tai Situ Rinpoche

2005-12-20T03:28:57Z

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Chagdud Tulku Rinpoche

2005-12-20T03:15:45Z

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[[Category:Tibetan Buddhist Teachers]]

'''H. E. Chagdud Tulku Rinpoche''' (1930-2002) belongs to the last generation of teachers to have been fully trained in Tibet in the vast wealth of Vajrayana teachings and methods. He held superb teaching lineages, primarily in the Nyingma tradition of Tibetan Vajrayana, which he taught unceasingly throughout his life. The main emphasis in whatever he taught was pure motivation.

After the Communist conquest of Tibet in 1959, Rinpoche went into exile in India and Nepal. During the next twenty years, in various refugee camps and settlements, Rinpoche served as lama who administered to the refugees’ spiritual needs, as a camp leader who organized work projects, and as a physician Tibetan medicine.

Rinpoche traveled to the United States in 1979. The combination of his warm personality, his depth of knowledge, and his meditative realization magnetized thousands of students. His tireless teachings led him to Europe, Russia, Korea, Hong Kong, Australia, and South America. He resettled in Brazil in 1995 after successfully establishing numerous centers and meditation groups in the United States and other places. In order to maintain his lineage teachings, he ordained a number of his Western students as teachers and gave them specific authorizations to teach.
Rinpoche’s work is maintained by Chagdud Gonpa Foundation in North America, by Chagdud Gonpa Brasil, and by Chagdud Gonpa Hispanoamerica in Spanish-speaking Latin America. The Mahakaruna Foundation administers support for Chagdud Gonpa and associated monasteries in Tibet and Nepal.
----

'''Prayer for the Swift Ribirth of HE. Chagdud Tulku Rinpoche'''

'''KON CHHOG TZA SUM DE SHEG KUN DÜ PA WANG DRAG RIG DZIN PAD MAI JIN LAB KYIY'''

I pray that by the blessings of the powerful and wrathful vidyadhara Padma, in whom the sugatas of the Three
Jewels and Three Roots all unite,

'''PAD MA GAR GYI WANG KHYUG TRUL PAI KU NYUR JON TAN DRO DON CHHEN DZAD DU SOL'''

the rebirth of Padma Gargyi Wangkhyuk may swiftly appear and bring vast benefit to the teachings and beings!

Ayang Tulku Rinpoche

2005-12-20T03:15:45Z

Ngawang senge:

Chagdud Tulku Rinpoche

2005-12-20T03:14:53Z

Ngawang senge:

[[Category:Tibetan Buddhist Teachers]]

'''H. E. Chagdud Tulku Rinpoche''' (1930-2002) belongs to the last generation of teachers to have been fully trained in Tibet in the vast wealth of Vajrayana teachings and methods. He held superb teaching lineages, primarily in the Nyingma tradition of Tibetan Vajrayana, which he taught unceasingly throughout his life. The main emphasis in whatever he taught was pure motivation.

After the Communist conquest of Tibet in 1959, Rinpoche went into exile in India and Nepal. During the next twenty years, in various refugee camps and settlements, Rinpoche served as lama who administered to the refugees’ spiritual needs, as a camp leader who organized work projects, and as a physician Tibetan medicine.

Rinpoche traveled to the United States in 1979. The combination of his warm personality, his depth of knowledge, and his meditative realization magnetized thousands of students. His tireless teachings led him to Europe, Russia, Korea, Hong Kong, Australia, and South America. He resettled in Brazil in 1995 after successfully establishing numerous centers and meditation groups in the United States and other places. In order to maintain his lineage teachings, he ordained a number of his Western students as teachers and gave them specific authorizations to teach.
Rinpoche’s work is maintained by Chagdud Gonpa Foundation in North America, by Chagdud Gonpa Brasil, and by Chagdud Gonpa Hispanoamerica in Spanish-speaking Latin America. The Mahakaruna Foundation administers support for Chagdud Gonpa and associated monasteries in Tibet and Nepal.
----

'''Prayer for the Swift Ribirth of HE. Chagdud Tulku Rinpoche''' [[Image:/Users/Senge/Desktop/rinpoche_capa.jpg]]

'''KON CHHOG TZA SUM DE SHEG KUN DÜ PA WANG DRAG RIG DZIN PAD MAI JIN LAB KYIY'''

I pray that by the blessings of the powerful and wrathful vidyadhara Padma, in whom the sugatas of the Three
Jewels and Three Roots all unite,

'''PAD MA GAR GYI WANG KHYUG TRUL PAI KU NYUR JON TAN DRO DON CHHEN DZAD DU SOL'''

the rebirth of Padma Gargyi Wangkhyuk may swiftly appear and bring vast benefit to the teachings and beings!

Ayang Tulku Rinpoche

2005-12-20T03:14:53Z

Ngawang senge:

[[Category:Tibetan Buddhist Teachers]]

'''H. E. Chagdud Tulku Rinpoche''' (1930-2002) belongs to the last generation of teachers to have been fully trained in Tibet in the vast wealth of Vajrayana teachings and methods. He held superb teaching lineages, primarily in the Nyingma tradition of Tibetan Vajrayana, which he taught unceasingly throughout his life. The main emphasis in whatever he taught was pure motivation.

After the Communist conquest of Tibet in 1959, Rinpoche went into exile in India and Nepal. During the next twenty years, in various refugee camps and settlements, Rinpoche served as lama who administered to the refugees’ spiritual needs, as a camp leader who organized work projects, and as a physician Tibetan medicine.

Rinpoche traveled to the United States in 1979. The combination of his warm personality, his depth of knowledge, and his meditative realization magnetized thousands of students. His tireless teachings led him to Europe, Russia, Korea, Hong Kong, Australia, and South America. He resettled in Brazil in 1995 after successfully establishing numerous centers and meditation groups in the United States and other places. In order to maintain his lineage teachings, he ordained a number of his Western students as teachers and gave them specific authorizations to teach.
Rinpoche’s work is maintained by Chagdud Gonpa Foundation in North America, by Chagdud Gonpa Brasil, and by Chagdud Gonpa Hispanoamerica in Spanish-speaking Latin America. The Mahakaruna Foundation administers support for Chagdud Gonpa and associated monasteries in Tibet and Nepal.
----

'''Prayer for the Swift Ribirth of HE. Chagdud Tulku Rinpoche''' [[Image:/Users/Senge/Desktop/rinpoche_capa.jpg]]

'''KON CHHOG TZA SUM DE SHEG KUN DÜ PA WANG DRAG RIG DZIN PAD MAI JIN LAB KYIY'''

I pray that by the blessings of the powerful and wrathful vidyadhara Padma, in whom the sugatas of the Three
Jewels and Three Roots all unite,

'''PAD MA GAR GYI WANG KHYUG TRUL PAI KU NYUR JON TAN DRO DON CHHEN DZAD DU SOL'''

the rebirth of Padma Gargyi Wangkhyuk may swiftly appear and bring vast benefit to the teachings and beings!

Chagdud Tulku Rinpoche

2005-12-20T03:05:08Z

Ngawang senge:

[[Category:Tibetan Buddhist Teachers]]

'''H. E. Chagdud Tulku Rinpoche''' (1930-2002) belongs to the last generation of teachers to have been fully trained in Tibet in the vast wealth of Vajrayana teachings and methods. He held superb teaching lineages, primarily in the Nyingma tradition of Tibetan Vajrayana, which he taught unceasingly throughout his life. The main emphasis in whatever he taught was pure motivation.

After the Communist conquest of Tibet in 1959, Rinpoche went into exile in India and Nepal. During the next twenty years, in various refugee camps and settlements, Rinpoche served as lama who administered to the refugees’ spiritual needs, as a camp leader who organized work projects, and as a physician Tibetan medicine.

Rinpoche traveled to the United States in 1979. The combination of his warm personality, his depth of knowledge, and his meditative realization magnetized thousands of students. His tireless teachings led him to Europe, Russia, Korea, Hong Kong, Australia, and South America. He resettled in Brazil in 1995 after successfully establishing numerous centers and meditation groups in the United States and other places. In order to maintain his lineage teachings, he ordained a number of his Western students as teachers and gave them specific authorizations to teach.
Rinpoche’s work is maintained by Chagdud Gonpa Foundation in North America, by Chagdud Gonpa Brasil, and by Chagdud Gonpa Hispanoamerica in Spanish-speaking Latin America. The Mahakaruna Foundation administers support for Chagdud Gonpa and associated monasteries in Tibet and Nepal.

'''Prayer for the Swift Ribirth of HE. Chagdud Tulku Rinpoche'''

'''KON CHHOG TZA SUM DE SHEG KUN DÜ PA WANG DRAG RIG DZIN PAD MAI JIN LAB KYIY'''

I pray that by the blessings of the powerful and wrathful vidyadhara Padma, in whom the sugatas of the Three
Jewels and Three Roots all unite,

'''PAD MA GAR GYI WANG KHYUG TRUL PAI KU NYUR JON TAN DRO DON CHHEN DZAD DU SOL'''

the rebirth of Padma Gargyi Wangkhyuk may swiftly appear and bring vast benefit to the teachings and beings!

Ayang Tulku Rinpoche

2005-12-20T03:05:08Z

Ngawang senge:

[[Category:Tibetan Buddhist Teachers]]

'''H. E. Chagdud Tulku Rinpoche''' (1930-2002) belongs to the last generation of teachers to have been fully trained in Tibet in the vast wealth of Vajrayana teachings and methods. He held superb teaching lineages, primarily in the Nyingma tradition of Tibetan Vajrayana, which he taught unceasingly throughout his life. The main emphasis in whatever he taught was pure motivation.

After the Communist conquest of Tibet in 1959, Rinpoche went into exile in India and Nepal. During the next twenty years, in various refugee camps and settlements, Rinpoche served as lama who administered to the refugees’ spiritual needs, as a camp leader who organized work projects, and as a physician Tibetan medicine.

Rinpoche traveled to the United States in 1979. The combination of his warm personality, his depth of knowledge, and his meditative realization magnetized thousands of students. His tireless teachings led him to Europe, Russia, Korea, Hong Kong, Australia, and South America. He resettled in Brazil in 1995 after successfully establishing numerous centers and meditation groups in the United States and other places. In order to maintain his lineage teachings, he ordained a number of his Western students as teachers and gave them specific authorizations to teach.
Rinpoche’s work is maintained by Chagdud Gonpa Foundation in North America, by Chagdud Gonpa Brasil, and by Chagdud Gonpa Hispanoamerica in Spanish-speaking Latin America. The Mahakaruna Foundation administers support for Chagdud Gonpa and associated monasteries in Tibet and Nepal.

'''Prayer for the Swift Ribirth of HE. Chagdud Tulku Rinpoche'''

'''KON CHHOG TZA SUM DE SHEG KUN DÜ PA WANG DRAG RIG DZIN PAD MAI JIN LAB KYIY'''

I pray that by the blessings of the powerful and wrathful vidyadhara Padma, in whom the sugatas of the Three
Jewels and Three Roots all unite,

'''PAD MA GAR GYI WANG KHYUG TRUL PAI KU NYUR JON TAN DRO DON CHHEN DZAD DU SOL'''

the rebirth of Padma Gargyi Wangkhyuk may swiftly appear and bring vast benefit to the teachings and beings!

Chagdud Tulku Rinpoche

2005-12-20T03:04:00Z

Ngawang senge:

[[Category:Tibetan Buddhist Teachers]]

'''H. E. Chagdud Tulku Rinpoche''' (1930-2002) belongs to the last generation of teachers to have been fully trained in Tibet in the vast wealth of Vajrayana teachings and methods. He held superb teaching lineages, primarily in the Nyingma tradition of Tibetan Vajrayana, which he taught unceasingly throughout his life. The main emphasis in whatever he taught was pure motivation.

After the Communist conquest of Tibet in 1959, Rinpoche went into exile in India and Nepal. During the next twenty years, in various refugee camps and settlements, Rinpoche served as lama who administered to the refugees’ spiritual needs, as a camp leader who organized work projects, and as a physician Tibetan medicine.

Rinpoche traveled to the United States in 1979. The combination of his warm personality, his depth of knowledge, and his meditative realization magnetized thousands of students. His tireless teachings led him to Europe, Russia, Korea, Hong Kong, Australia, and South America. He resettled in Brazil in 1995 after successfully establishing numerous centers and meditation groups in the United States and other places. In order to maintain his lineage teachings, he ordained a number of his Western students as teachers and gave them specific authorizations to teach.
Rinpoche’s work is maintained by Chagdud Gonpa Foundation in North America, by Chagdud Gonpa Brasil, and by Chagdud Gonpa Hispanoamerica in Spanish-speaking Latin America. The Mahakaruna Foundation administers support for Chagdud Gonpa and associated monasteries in Tibet and Nepal.

'''Prayer for the Swift Ribirth of HE. Chagdud Tulku Rinpoche'''

'''KON CHHOG TZA SUM DE SHEG KUN DÜ PA WANG DRAG RIG DZIN PAD MAI JIN LAB KYIY'''
I pray that by the blessings of the powerful and wrathful vidyadhara Padma, in whom the sugatas of the Three
Jewels and Three Roots all unite,

'''PAD MA GAR GYI WANG KHYUG TRUL PAI KU NYUR JON TAN DRO DON CHHEN DZAD DU SOL'''
the rebirth of Padma Gargyi Wangkhyuk may swiftly appear and bring vast benefit to the teachings and beings!

Ayang Tulku Rinpoche

2005-12-20T03:04:00Z

Ngawang senge:

[[Category:Tibetan Buddhist Teachers]]

'''H. E. Chagdud Tulku Rinpoche''' (1930-2002) belongs to the last generation of teachers to have been fully trained in Tibet in the vast wealth of Vajrayana teachings and methods. He held superb teaching lineages, primarily in the Nyingma tradition of Tibetan Vajrayana, which he taught unceasingly throughout his life. The main emphasis in whatever he taught was pure motivation.

After the Communist conquest of Tibet in 1959, Rinpoche went into exile in India and Nepal. During the next twenty years, in various refugee camps and settlements, Rinpoche served as lama who administered to the refugees’ spiritual needs, as a camp leader who organized work projects, and as a physician Tibetan medicine.

Rinpoche traveled to the United States in 1979. The combination of his warm personality, his depth of knowledge, and his meditative realization magnetized thousands of students. His tireless teachings led him to Europe, Russia, Korea, Hong Kong, Australia, and South America. He resettled in Brazil in 1995 after successfully establishing numerous centers and meditation groups in the United States and other places. In order to maintain his lineage teachings, he ordained a number of his Western students as teachers and gave them specific authorizations to teach.
Rinpoche’s work is maintained by Chagdud Gonpa Foundation in North America, by Chagdud Gonpa Brasil, and by Chagdud Gonpa Hispanoamerica in Spanish-speaking Latin America. The Mahakaruna Foundation administers support for Chagdud Gonpa and associated monasteries in Tibet and Nepal.

'''Prayer for the Swift Ribirth of HE. Chagdud Tulku Rinpoche'''

'''KON CHHOG TZA SUM DE SHEG KUN DÜ PA WANG DRAG RIG DZIN PAD MAI JIN LAB KYIY'''
I pray that by the blessings of the powerful and wrathful vidyadhara Padma, in whom the sugatas of the Three
Jewels and Three Roots all unite,

'''PAD MA GAR GYI WANG KHYUG TRUL PAI KU NYUR JON TAN DRO DON CHHEN DZAD DU SOL'''
the rebirth of Padma Gargyi Wangkhyuk may swiftly appear and bring vast benefit to the teachings and beings!

Chagdud Tulku Rinpoche

2005-12-20T02:53:11Z

Ngawang senge:

[[Category:Tibetan Buddhist Teachers]]

H. E. Chagdud Tulku Rinpoche (1930-2002) belongs to the last generation of teachers to have been fully trained in Tibet in the vast wealth of Vajrayana teachings and methods. He held superb teaching lineages, primarily in the Nyingma tradition of Tibetan Vajrayana, which he taught unceasingly throughout his life. The main emphasis in whatever he taught was pure motivation.

After the Communist conquest of Tibet in 1959, Rinpoche went into exile in India and Nepal. During the next twenty years, in various refugee camps and settlements, Rinpoche served as lama who administered to the refugees’ spiritual needs, as a camp leader who organized work projects, and as a physician Tibetan medicine.

Rinpoche traveled to the United States in 1979. The combination of his warm personality, his depth of knowledge, and his meditative realization magnetized thousands of students. His tireless teachings led him to Europe, Russia, Korea, Hong Kong, Australia, and South America. He resettled in Brazil in 1995 after successfully establishing numerous centers and meditation groups in the United States and other places. In order to maintain his lineage teachings, he ordained a number of his Western students as teachers and gave them specific authorizations to teach.
Rinpoche’s work is maintained by Chagdud Gonpa Foundation in North America, by Chagdud Gonpa Brasil, and by Chagdud Gonpa Hispanoamerica in Spanish-speaking Latin America. The Mahakaruna Foundation administers support for Chagdud Gonpa and associated monasteries in Tibet and Nepal.

Ayang Tulku Rinpoche

2005-12-20T02:53:11Z

Ngawang senge:

Shechen Rabjam Rinpoche

2005-12-20T02:50:45Z

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[[Category:Tibetan Buddhist Teachers]]

Shechen Rabjam Rinpoche, born in 1966, is the grandson and spiritual heir of Dilgo Khyentse Rinpoche, a unique Buddhist meditation master who was the most eminent modern day proponent of the non-sectarian or Rimed tradition.

Since his grandfather’s passing in 1991, Rabjam Rinpoche has taken the responsibility of transmitting Dilgo Khyentse Rinpoche's teachings and is bringing his vision for the preservation of Tibetan Buddhist teaching and culture to fruition.

Rabjam Rinpoche is the seventh in the line of the Rabjam succession. The second Rabjam Rinpoche founded Shechen Monastery in Kham, which became one of the six main Nyingma Monasteries in Tibet. The Monastery complex was destroyed during the Chinese occupation of Tibet.
At the age of three, Rabjam Rinpoche began taking teachings from his revered grandfather and today holds this unbroken lineage. He was raised by Dilgo Khyentse Rinpoche and attended almost every teaching, drupchen (long ceremony), and empowerment that he gave during twenty-five years. He traveled throughout the world with Khyentse Rinpoche and first visited the West in 1976.

In the early 1980’s Dilgo Khyentse Rinpoche built Shechen Tennyi Dargyeling Monastery in Nepal and established Rabjam Rinpoche as its abbot. The Monastery, located a few hundred yards from the Great Stupa of Baudhanath, is one of the largest and most beautiful outside of Tibet. Today, there are 300 monks studying and practicing there under his guidance.
Despite his youth, Rabjam Rinpoche created an administration and organization within the monk community that is a model of education, joyful discipline, humanitarian activity, and attention to authentic ceremonies and practice. During the last ten years, Rinpoche increased the Monastery’s activities by establishing the Shechen Philosophical College and the Shechen Retreat Center. In response to the needs of women wanting to practice and study in the lineage of Dilgo Khyentse Rinpoche, Rabjam Rinpoche has improved the facilities of the Sisinang Nunnery in Bhutan.

In accordance with the wish of Dilgo Khyentse Rinpoche, he built a small Nyingma monastery and study center in Bodhgaya, India where he and More Teachers, conduct a yearly seminar for international students.
Rinpoche maintains an active interest in the preservation of Tibetan culture. Shechen Monastery in Tibet was renowned for its particular style of sacred dance (cham) and performance of rituals and chant. Rabjam Rinpoche is revitalizing that tradition. Under his leadership, the Shechen Dancers have performed throughout Europe and South America. In an effort to preserve the tradition of sacred painting, he created the Tsering Art School.

Rinpoche is overseeing the education and upbringing of Khyentse Yangsi Rinpoche, the young incarnation of Dilgo Khyentse Rinpoche. He spends part of the year with the young tulku in Bhutan.
Rabjam Rinpoche’s acute interest in humanitarian projects led to the establishment of the Shechen Medical Clinic in Nepal and the Shechen Mobile Clinic in India. Both facilities serve the medical needs of the local lay and monastic communities. He is maintaining the authentic Tibetan Buddhist tradition as taught to him by his grandfather in combination with a modern interest in the needs of the community and its individuals.

Özer Tulku

2005-12-20T02:50:45Z

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Shechen Shedra

2005-12-20T02:49:15Z

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Shechen Monastery in Tibet was renown for the many great scholars that lived and taught there. In 1989, Dilgo Khyentse Rinpoche established The Shechen Institute for Higher Buddhist Studies (a Shedra or philosophical college) at Shechen Monastery, Nepal. There are now over 100 students from across the Himalayas enrolled in its nine-year curriculum. Under the supervision of Shechen Rabjam Rinpoche, two Khenpos are in charge of the college. The students study sacred texts on philosophy, astrology, and history as well as engage in debates.

After nine-years, the graduates receive a Lopon degree. In order to become a Khenpo or doctor in Buddhist philosophy, students are required to do an additional three years of research or contemplative retreat. Graduates of the Shedra are presently teaching at centers in Asia and the West and at the Monastery itself.

Lapchi

2005-12-20T02:49:15Z

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Shechen Monastery

2005-12-20T02:48:28Z

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Shechen Monastery, one the six main Nyingma monasteries of Tibet, was destroyed in the late 1950’s during the Chinese occupation of Tibet. In exile, Dilgo Khyentse Rinpoche (1910 - 1991) transplanted the rich tradition of the original Shechen Monastery to a new home -- a magnificent monastery near the great stupa of Bodhnath, Nepal. It was his wish that this Monastery would maintain the philosophical, contemplative and artistic traditions of the mother monastery.

In 1980, Dilgo Khyentse Rinpoche began building Shechen Tennyi Dargye Ling Monastery in the Kathmandu Valley. For almost ten years, master craftsmen, stonemasons, sculptors, painters, goldsmiths and master tailors worked to make the Monastery one of the most beautiful examples of Tibetan art outside Tibet.

Under Khyentse Rinpoche’s supervision, all aspects of the work were carried out with the greatest care and attention to detail. The walls of the main temple are covered with frescoes depicting the history of Tibetan Buddhism and the important teachers from its four main schools. Over one hundred and fifty statues were made for the Monastery, which also hosts one of the largest Tibetan libraries in the East. The present abbot of Shechen Monastery is the seventh Shechen Rabjam Rinpoche, (born in 1966), the grandson and spiritual heir of Dilgo Khyentse Rinpoche.

Over 300 monks from across the Himalayan region study and live at the Monastery. They receive a lively education that besides Buddhist philosophy also includes music, dance and painting. In the elementary school, 70 children from age five to fourteen are offered a complete education combining traditional subjects with a modern curriculum. They live in their own compound in the Monastery and are lovingly cared for by their headmaster. Some of the monks who trained at the monastery at an early age are now their teachers, passing on the fruit of their education to the younger students. Once they graduate from the school, they begin a two-year course focused on ritual arts that includes memorization of liturgical texts, learning ritual musical instruments and training in sacred chants and dances.

If they qualify, a student can then enter the Shechen Institute (Shedra or Philosophical College) (see below). Those who do not enter the College continue to study texts and meditation practices as well as perform in the Monastery’s daily ceremonies. Many learned teachers come to the Monastery and give empowerments and teachings. Throughout the year, Shechen monks organize events for the public and serve the spiritual needs of the local community. Every summer all the monks participate in the traditional summer retreat practiced since the time of the Buddha.

The Monastery provides for the monks’ complete education in addition to covering all expenses for their food, shelter, clothing and medical care. You can help the monastery in this work by sponsoring a monk - a rare opportunity to enable young people to receive an education and become a vital link for future generations.

Various ceremonies are conducted in the Monastery throughout the year including drupchens (ceremonies lasting nine consecutive days and nights). Rabjam Rinpoche places special importance to preserving the authenticity of these rituals that integrate experience in meditation with precise attention to detail. In connection with these rituals, a yearly dance festival is held in the Monastery’s courtyard.

Shechen Monastery in Tibet was renowned for its particular style of sacred dance (cham). Shechen Rabjam Rinpoche is revitalizing that tradition and has brought teachers from Tibet to train the monks. The Shechen Dancers have performed in a number of very successful European and South American tours.

Also located on the grounds of the Monastery is the Shechen Archives and the Tsering Art School working to preserve Himalayan culture and sacred arts, the Shechen Medical Clinic and the Shechen Guest House for visiting tourists and pilgrims.

File:La-Phyi.jpg

2005-12-20T02:48:28Z

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Rigdzin Ling

2005-12-20T02:46:39Z

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Rigdzin Ling, located in the Trinity Alps of Northern California was founded by HE Chagdud Tulku Rinpoche and was his main seat in North America. It continues to thrive as a retreat center offering anual retreats in the Nyingma tradition as well as three annual Drubchens and lama dancing. Lama Padma Drimed Norbu is the spiritual head of Rigdzin Ling following in the tradition established by Chagdud Rinpoche. Rigdzin Ling is dedicated to preserving the practice traditions of the Nyingma tradition in the West.

File:JetsunMila.jpg

2005-12-20T02:46:39Z

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Ngawang Senge

2005-12-11T06:10:02Z

Ngawang senge:

----
'''Short Description'''

Ngawang Senge lived for four years at [[Rigdzin Ling]], [[Chagdud Tulku Rinpoche]]'s main center in America from 1995 to 1999 and has sepent over two years studying and practicing in India and Nepal and currently resides and studies at Shechen Monastery in Nepal and will be formaly starting the Shechen Shedra in 2006. His main teachers are Chagdud Rinpoche and Lama Drimed as well as Kyabje Trulshik Rinpoche, Rabjam Rinpoche, and Tulku Pema Wangyal. He is currently focused on translating some of Shabkars writings including Emanated Scriptur of the Bodhisattvas (rgyal sras sprul pas glegs bam), as will as texts by Vimalamitra and his lineage holders.

----

File:Chatral Rinpoche Tiger.jpg

2005-12-11T06:10:02Z

Ngawang senge:

Ngawang Senge

2005-12-11T06:05:10Z

Ngawang senge:

----
'''Short Description'''

Lived for four years at [[Rigdzin Ling]], [[Chagdud Tulku Rinpoche]]'s main center in America from 1995 to 1999. Has sepent over two years studying and practicing in India and Nepal and currently resides and studies at Shechen Gonpa in Nepal and will be formaly starting the Shechen Shedra in 2006. His main teachers are Chagdud Rinpoche andLama Drimed as well as Kyabje Trulshik Rinpoche, Rabjam Rinpoche, and Tulku Pema Wangyal. He is currently focused on translating some of Shabkars writings including Emanated Scriptur of the Bodhisattvas (rgyal sras sprul pas glegs bam), as will as texts by Vimalamitra and his lineage holders.

----

File:Chatral Rinpoche Tiger.jpg

2005-12-11T06:05:10Z

Ngawang senge:

Ngawang Senge

2005-12-01T09:03:54Z

Ngawang senge:

----
'''Short Description'''

Lived for four years at Rigdzin Ling, Chagdud Tulku Rinpoches main center in America from 1995 to 1999. Has sepent over two years studying and practicing in India and Nepal and currently resides and studies at Shechen Gonpa in Nepal and will be formaly starting the Shechen Shedra in 2006.

----
'''Main Teachers'''

Kyabje Trulshik Rinpoche, Rabjam Rinpoche, Tulku Pema Wangyal Rinpoche, Chagdud Tulku Rinpoche, and Lama Drimed.

----
'''Active Projects'''

rgyalse sprul pa'i glegs bam by Shabkar Tsogdruk Rangdrol and
lce tsun snying thig commentaries by Adzom Drugpa, Khenchen Tashi Odzer, and Jamyang Khyentse Chokyi Lodro

----
'''Unpublished Works (completed)'''

Wish Fulfilling Jewels, a selection teachings on the nature of mind by Shabkar
(I will add the wylie for this soon)

----

File:Chatral Rinpoche Tiger.jpg

2005-12-01T09:03:54Z

Ngawang senge:

Ngawang Senge

2005-12-01T09:02:44Z

Ngawang senge:

----
'''Short Description'''

Lived Dor four years at Rigdzin Ling, Chagdud Tulku Rinpoches main center in America from 1995 to 1999. Has sepent over two years studying and practicing in India and Nepal and currently resides and studies at Shechen Gonpa in Nepal and will be formaly starting the Shechen Shedra in 2006.

----
'''Main Teachers'''

Kyabje Trulshik Rinpoche, Rabjam Rinpoche, Tulku Pema Wangyal Rinpoche, Chagdud Tulku Rinpoche, and Lama Drimed.

----
'''Active Projects'''

rgyalse sprul pa'i glegs bam by Shabkar Tsogdruk Rangdrol and
lce tsun snying thig commentaries by Adzom Drugpa, Khenchen Tashi Odzer, and Jamyang Khyentse Chokyi Lodro

----
'''Unpublished Works (completed)'''

Wish Fulfilling Jewels, a selection teachings on the nature of mind by Shabkar
(I will add the wylie for this soon)

----

File:Chatral Rinpoche Tiger.jpg

2005-12-01T09:02:44Z

Ngawang senge:

Ngawang Senge

2005-12-01T09:01:09Z

Ngawang senge:

----
'''Short Description'''

Lived Dor four years at Rigdzin Ling, Chagdud Tulku Rinpoches main center in America. Has sepent over two years studying and practicing in India and Nepal and currently resides and studies at Shechen Gonpa in Nepal and will be formaly starting the Shechen Shedra in 2006.

----
'''Main Teachers'''

Kyabje Trulshik Rinpoche, Rabjam Rinpoche, Tulku Pema Wangyal Rinpoche, Chagdud Tulku Rinpoche, and Lama Drimed.

----
'''Active Projects'''

rgyalse sprul pa'i glegs bam by Shabkar Tsogdruk Rangdrol and
lce tsun snying thig commentaries by Adzom Drugpa, Khenchen Tashi Odzer, and Jamyang Khyentse Chokyi Lodro

----
'''Unpublished Works (completed)'''

Wish Fulfilling Jewels, a selection teachings on the nature of mind by Shabkar
(I will add the wylie for this soon)

----

File:Chatral Rinpoche Tiger.jpg

2005-12-01T09:01:09Z

Ngawang senge:

Ngawang Senge

2005-12-01T08:56:59Z

Ngawang senge:

----
'''Short description'''

Lived Dor four years at Rigdzin Ling, Chagdud Tulku Rinpoches main center in America. Has sepent over two years studying and practicing in India and Nepal and currently resides and studies at Shechen Gonpa in Nepal and will be formaly starting the Shechen Shedra in 2006.

----
'''Main teachers'''

Kyabje Trulshik Rinpoche, Rabjam Rinpoche, Tulku Pema Wangyal Rinpoche, Chagdud Tulku Rinpoche, and Lama Drimed.

----
'''Active Projects'''

rgyalse sprul pa'i glegs bam by Shabkar Tsogdruk Rangdrol
lce tsun snying thig commentaries by Adzom Drugpa, Khenchen Tashi Odzer, and Jamyang Khyentse Chokyi Lodro

----
'''Unpublished Works (completed)'''

Wish Fulfilling Jewels, a selection teachings on the nature of mind by Shabkar
(I will add the wylie for this soon)

----

File:Chatral Rinpoche Tiger.jpg

2005-12-01T08:56:59Z

Ngawang senge:

Ngawang Senge

2005-12-01T08:54:14Z

Ngawang senge:

----
""Short description""

Lived Dor four years at Rigdzin Ling, Chagdud Tulku Rinpoches main center in America. Has sepent over two years studying and practicing in India and Nepal and currently resides and studies at Shechen Gonpa in Nepal and will be formaly starting the Shechen Shedra in 2006.

----
""Main teachers""

Kyabje Trulshik Rinpoche, Rabjam Rinpoche, Tulku Pema Wangyal Rinpoche, Chagdud Tulku Rinpoche, and Lama Drimed.

----
""Active Projects""

rgyalse sprul pa'i glegs bam by Shabkar Tsogdruk Rangdrol
lce tsun snying thig commentaries by Adzom Drugpa, Khenchen Tashi Odzer, and Jamyang Khyentse Chokyi Lodro

----
""Unpublished Works (completed)""

Wish Fulfilling Jewels, a selection teachings on the nature of mind by Shabkar
(I will add the wylie for this soon)

----

File:Chatral Rinpoche Tiger.jpg

2005-12-01T08:54:14Z

Ngawang senge:

Ngawang Senge

2005-12-01T08:49:04Z

Ngawang senge:

Short description

Lived Dor four years at Rigdzin Ling, Chagdud Tulku Rinpoches main center in America. Has sepent over two years studying in India and Nepal and currently resides and studies at Shechen Gonpa in Nepal and will be formaly starting the Shechen Shedra in 2006.
[edit]
Main teachers

Kyabje Trulshik Rinpoche, Rabjam Rinpoche, Tulku Pema Wangyal Rinpoche, Chagdud Tulku Rinpoche, and Lama Drimed.
[edit]

Active Projects

rgyalse sprul pa'i glegs bam by Shabkar Tsogdruk Rangdrol
lce tsun snying thig commentaries by Adzom Drugpa, Khenchen Tashi Odzer, and Jamyang Khyentse Chokyi Lodro
[edit]
Unpublished Works (completed)

Wish Fulfilling Jewels, a selection teachings on the nature of mind by Shabkar
(I will add the wylie for this soon)

File:Chatral Rinpoche Tiger.jpg

2005-12-01T08:49:04Z

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translators

2005-12-01T08:29:24Z

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Our gratitude is owed to the translators of the present age who have generously donated years of their precious life to further the spreading of the Buddhadharma.
Thanks again to everyone named here as well as all of you who have worked on presenting the Dharma preserved in Tibetan to the rest of the world.
''(This list can be updated by the editors circle and info, work & website etc. of each person can be filled in by clicking on their name.)''

[[sample of translator info]]

[[Acharya Migmar Tseten]] 
[[Adam Pearcey]] 
[[Alex Chapin]] 
[[Alex Wayman]] 
[[Alexander Berzin]] 
[[Allan Walace]] 
[[Andreas Doctor]] 
[[Andreas Kretschmar]] 
[[Andres Montano]] 
[[Andrew Ruskin]] 
[[Ani Jinpa Palmo]] 
[[Ani Lodro Palmo]] 
[[Ani Ngawang Chodron]], [[Marilyn Silverstone]] 
[[Ann Benson]] 
[[Anne C. Klein]] 
[[Ari Goldfield]] 
[[Ben Rosenschweig]] 
[[Birgit Scott]] 
[[Bo Colomby]] 
[[Brian Cutillo]] 
[[C.W. Huntington, Jr]] 
[[Carles Blas Anglada]] 
[[Chris Gianottis]] 
[[Christian Lindtner]] 
[[Constance Wilkinson]] 
[[Cortland Dahl]] 
[[Craig Preston]] 
[[Cyrus Stearns]] 
[[Daniel Cozort]] 
[[Daniel E. Perdue]] 
[[David Christiansen]] 
[[David Germano]] 
[[David Jackson]] 
[[David Ross Komito]] 
[[David Templeman]] 
[[Deborah Black]] 
[[Dennis Cordell]] 
[[Donald S. Lopez]] 
[[Dorje Wangchuk]] 
[[Edward Conze]] 
[[Edward Henning]] 
[[Elio Guarisco]] 
[[Elizabeth Cook]] 
[[Elizabeth Napper]] 
[[Erik Haarh]] 
[[Erik Pema Kunsang]], [[Erik Hein Schmidt]] 
[[Eva M. Dargyay]] 
[[Felice Bachman]] 
[[Flemming Faber]] 
[[Francesca Fremantle]] 
[[Franz-Karl Ehrhard]] 
[[Frida Bedi]], [[Sister Palmo]] 
[[Gareth Sparham]] 
[[Garma C.C. Chang]] 
[[Gavin Kilty]] 
[[Gene Smith]] 
[[Geoffrey Hopkins]] 
[[George Churinoff]] 
[[George B. J. Dreyfuss]], Western Geshe 
[[George MacDonald]] 
[[Geraldo Abboud]], from Argentina 
[[Gerry Wiener]] 
[[Geshe Acharya Thubten Loden]] 
[[Glenn Mullin]] 
[[Geshe Tubten Jinpa]] 
[[Graham Sunstein]] 
[[Guy Newland]] 
[[Gyurme Dorje]] 
[[Heidi Koeppl]] 
[[Helena Blankleder]] 
[[Herbert Guenther]] 
[[Ingrid McLeod]] 
[[Ives Waldo]] 
[[Jacob Leschley]], [[Jakob Leschley]] 
[[James Valby]], [[Jim Valby]] 
[[Jampa MacKenzie Stewart]] 
[[Janice Willis]] 
[[Jared Rhoton]] 
[[Jay Garfield]] 
[[Jerome Edou]] 
[[Jim Scott]] 
[[Joanne Larson]] 
[[Joe Wilson]] 
[[John Canti]] 
[[John D. Dunne]] 
[[John Davenport]] 
[[John Myrdhin Reynolds]] 
[[Jonathan Landaw]] 
[[Jose Cabezon]] 
[[Judith Hanson]] 
[[Judy Amzits]] 
[[Jules Levinson]] 
[[Junsiro Takakusu]] 
[[Kagyu Thubten Choling Publications Committee]] 
[[Kalu Rinpoche's translation group in Sonada, the members of ]] 
[[Karen Lang]] 
[[Karl Brunnhollzl]], [[Karl Brunnhölzl]] 
[[Karl-Franz Erhard]] 
[[Kathy Morris]] 
[[Katherine Rogers]] 
[[Katia Holmes]] 
[[Keith Dowman]] 
[[Ken Holmes]] 
[[Ken McLeod]] 
[[Kent Sandvik]] 
[[Khenpo Konchog Gyaltsen Rinpoche]] 
[[Khenpo Tsewang Dongyal]] 
[[Kiki Ekselius]] 
[[Lama Choedak Yuthok]] 
[[Lama Chokyi Nyima]], [[Richard Barron]] 
[[Lama Dennis]], Kalu Rinpoche's translator 
[[Lama Kazi Dawa Samdup]] 
[[Lama Kunga Rinpoche]] 
[[Lama Ngawang Jay Goldberg]] 
[[Lama Norlha's translation group in New York, the members of ]] [[Kagyu Thubten Choling Publications Committee]] 
[[Lama Yeshe Gyamtso]] 
[[Lamrim Chenmo Translation Committee]] 
[[Larry Mermelstein]] 
[[Leonardo Gribaudo]] 
[[Leslie Bradburn]] 
[[Lisa Anderson]] 
[[Lobsang Dagpa]] 
[[Lobsang Lhalungpa]] 
[[Lokesh Chandra]] for his Tibetan-Sanskrit Dictionary 
[[Marcia Binder Schmidt]] 
[[Maria Pelaez]] 
[[Mark Seibold]] 
[[Marpa School of Translation in Boudhanath, the members of ]] 
[[Martin J. Boord]] 
[[Martin Wilson]] 
[[Maruta Kalnins]] 
[[Matthew T. Kapstein]] 
[[Matthieu Ricard]], French translator and assistant to Kyabje Dilgo Khyentse Rinpoche 
[[McComas Taylor]] 
[[Melvin Goldstein]] 
[[Michael Hookham]] 
[[Michael Kim]] 
[[Michael Lewis]] 
[[Michael Roach]], Geshe La 
[[Michael Perrott]] 
[[Michelle Martin]] 
[[Mike Dickman]] 
[[Monika Kretchmar]] 
[[Nalanda Translation Commitee in Boulder and Halifax, the members of]] 
[[Namdol Gyatso Lama]] 
[[Ngawang Lobsang]], Tibetan teacher in Copenhagen 
[[Ngawang Senge]] 
[[Ngawang Zangpo]] 
[[Padmakara Translation Group]] in France, the members of 
[[Patrick Carré]] 
[[Patrick Gaffney]] 
[[Paul Williams]] 
[[Peter Goldfarb]] 
[[Peter Roberts]] 
[[Philippe Cornu]] 
[[Phinjo Sherpa]] 
[[Professor Norbu]] in Darjeeling 
[[Rene De Nebesky-Wojkowitz]] 
[[Richard Barron]], [[Lama Chokyi Nyima]] 
[[Richard Sherburne]] 
[[Robert Clark]] 
[[Roger Jackson]] 
[[Ron Garry]] 
[[Robert Thurman]] 
[[Rosemarie Fuchs]] 
[[Ruth Sonam]] 
[[Samten Karmay]] 
[[Sangye Khandro]] 
[[Sarah Harding]] 
[[Sarat Chandra Das]] 
[[Scott Wellenbach ]] 
[[Shakya Dorje]], Canadian translator 
[[Sharpa Tulku]] 
[[Shenphen Hookham]] 
[[Sister Palmo]], Mrs [[Frida Bedi]] 
[[Stephen Batchelor]] 
[[Stephan Beyer]] 
[[Steven Goodman]] 
[[Susanne Schefczyk]] 
[[Tenzin Dorjee]] 
[[Thomas Doctor]] 
[[Thomas Roth]] 
[[Tina Lang]] 
[[Thupten Jinpa]] 
[[Thupten Rikey]] 
[[Tony Duff]] 
[[Tracy from Australia]] 
[[Tsepak Rigdzin]] 
[[Tulku Pema Wangyal]] 
[[Tulku Thondup]] 
[[Tyler Dewar]] 
[[Willa Baker]] 
[[Wulstan Fletcher]] 
[[Xavier C. Franc]] 
[[Yeshe De Project in Berkeley, the members of the]] 
[[Zab Sang Institute]]

Tibetan Buddhist teachers

2005-12-01T08:29:24Z

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