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bstan bcos tshad ma rnam nges kyi ti ka chen dgongs pa rab gsal{GD:843} Gyel-tsap's (rgyal tshab) A Great Explanation of [Dharmakīrti's] Treatise, the Ascertainment of Valid Cognition. Part I (Collected Works, VII) Delhi:Guru Deva.
btags pa;rnam brtags{C}concept; conception; nominal concept/existence; conceptual entity; nominal entity; intimation; conceptual existence; spread; conceived; arranged; placed into; added on; put/thrown into; plunged into
byang ba'i rang bzhin thams cad shes par gyis shig{C}may you come to the state which is free from all passing away
byas pa shes pa{C}gratitude
bye brag shes pa{C}makes a distinction
bzod pa dang shes pa{C}patient acceptance of cognition
bzod shes{C}acceptance of the cognition of dharma; acceptance of subsequent cognition
cang shes pa{C}wise; thorough-bred; well-born
chog mi shes pa{C}glorified
chog shes{C}contentment
chog shes pa{C}easily contented
chos bzod shes{C}acceptance of the recognition of Dharma
chos gdags pa rnam par bzhag pa{C}distinction/definition of conventional dharmas
chos kyi 'khor lo bskor ba'i rnam bzhag{GD:847} Sakya Chok-den's (sakya mchog ldan) Presentation of the Turning of the Wheel. (Collected Works XVI) Thimphu [Bhutan]: Kunzang Topgey, 1971.
chos kyi tshul gyi rnam pa gang zhig{C}the method of considering dharmas (in their ultimate reality)
chos shes{C}cognition of Dharma
dbang po rab dang tha ma shes par bya ba{C}cognition of the higher and lower faculties (of others)
dbang po'i rnam pa thams cad yongs su rdzogs pa{C}faculties which are in every way perfect
de yi 'du shes{C}notion of I
dge slong du shes pa{C}honoring recluses
dkar po rnam par mthong ba'i sa{C}stage of bright insight
don rnam{GD:406} aspect as object
'dris pa shes pa{C}cognition of mastery
dran shes{GD:524} recollection
'dris pa ye shes{C}cognition of mastery
dus gsum du rnam par bzhugs pa{C}who appears in the three periods of time
gcig tu rnam par bkod pa{C}one single array; array; mass; (miraculous) harmony
'du byed sna tshogs rnam pa du ma{C}(the manifold) misfortunes of the karma-formations
'du shes{C}perception; notion; mental associations; ideation; motivation; conviction; cognize; perceive
'du shes med 'du shes med min skye mchedsense-field of neither cognition nor non-cognition
'du shes med pa yin{C}no act of perceiving
gnas dang gnas ma yin pa bstan pa shes par bya ba{C}exposition of what can be and what cannot be
'du shes thams cad dang mthun pa thun mong ngo{C}the very cream of all beings
gnod sems kyi 'du shes{C}perception of ill-will
gnyis su med pa shes pa{C}subsequent cognition
gzhi rnam shesstorehouse-consciousness
ji lta bur grub pa'i shes rab kyis{C}using to the fullest extent
'dzin rnam{GD:602} that which has the aspect of the apprehended; subjectal aspect
kun gzhi rnam par shes pa;kun gzhi rnam shesstorehouse-consciousness; foundation-consciousness
kun shes pa rig pa'i dbang po{C}the dominant faculty of one who has fully understood
kun shes pa;kun shes(C)denomination; appellation
kun shes pa'i dbang po{C}the dominant (faculty) of 'understanding'
kun shes par bya'o zhes{C}I shall fully understand
kun shes shing{C}is noticed
kun tu shes{C}reckoned as; be called; knows; cognizes; identifies; perceive; can cognize; holds to be true
kun tu shes pa{C}non-knowledge; to know; perceive
kun tu shes par byed{C}perceive; can cognize; holds to be true
lam shes pa dang yongs su byang ba shes pa{C}(complete) mastery/conquest
legs par rnam par rtogs pa{C}one who has well considered (his welfare)
lta ba rnam par spyod pa{C}wandering about in false views