Semantic search
Jump to navigation
Jump to search
| Wylie | Definition | English |
|---|---|---|
| 'og gzhi | under-base(D1) | |
| nyon mongs rnam sbyang gi dmigs pa | objects for purifying afflictions | |
| nyon mongs rnam sbyong gi dmigs pa | object of observation for purifying afflictive emotions | |
| nyon mongs rnam sbyong gi dmigs pa | object of observation for purifying afflictions/afflictive emotions | |
| nyon mongs rnam sbyong gi dmigs pa | object of observation for purifying afflictions/afflictive emotions | |
| nyon mongs shes bya'i sgrib pa | afflictive obstructions and obstructions to omniscience | |
| nyon sgrib kun btags spangs pa'i rnam grol lam du gyur pa'i nyan thos kyi bden pa mngon rtogs | a Hearer clear realizer of truth which is a path of release that abandons the artificial afflictive obstructions | |
| nyon sgrib spangs pa'i ye shes | pristine wisdom that has abandonned the afflictive obstructions | |
| nyung shes shig | very few | |
| pha rol gyi sems kyi spyod pa shes pa | cognition of the minds and actions of others | |
| phan 'dogs rnam pa gnyis | two kinds of help | |
| phan pa rnam pa lnga | five kinds of benefit | |
| phan pa'i 'du shes | conception of benefit; beneficial conception | |
| phan tshun dus mnyam rdzas tha dad kyang yin phan tshun skye ba la gegs mi byed pa yang yin pa'i gzhi mthun du dmigs pa | observed as a common locus between different substantial entities [established at] the same time and does not serve as an obstacle to mutual production | |
| phan tshun mtshungs ldan rnam pa lnga mtshungs kyang yin phan tshun skye ba la gegs mi byed pa yang yin pa'i gzhi mthun du dmigs pa | that which is observed as a common locus of being associated with the five types of mutual association and not acting as an obstacle to their mutual production | |
| phyi rol tu rnam par g.yeng ba | external distraction (T) | |
| 'phags pa shes pa | Superior cognition | |
| phyin ci log gi gzhi | basis of error; erroneous basis | |
| phyogs chos kyi ltos gzhi | the basis of relation of the property of the subject(LSR 2b) | |
| rab shes | (thoroughly) cognize; (thoroughly) know; highest consciousness | |
| rab shes na | when (thoroughly) cognizing; if one (thoroughly) knows | |
| 'phags pa'i shes rab kyi dbang po skye | produce the first exalted wisdom of Superiors | |
| 'phags pa'i ye shes kyi spyod yul | realm of the exalted wisdom of Superiors; (T) objects of activity of a Superior's exalted wisdom | |
| rab tu mi shes | not (thoroughly) know/cognize | |
| rab tu rnam par 'byed pa | thoroughly differentiate; thorough differentiation; thoroughly separate; thoroughly open | |
| rab tu rnam par 'byed par byed | thoroughly differentiate; thorough differentiation; thoroughly separate; thoroughly open | |
| rab tu rnam par 'jig pa | thoroughly disintegrate; thoroughly destroy | |
| rab tu rnam par dbye pa | thoroughly differentiate; thoroughly divide; thoroughly open | |
| rab tu rnam par rig par bya ba ma yin | not an object of knowledge | |
| rab tu rnam par spyad par bya'o | one should thoroughly practice | |
| rab tu shes | (thoroughly) know; (thoroughly) cognize; highest consciousness | |
| rab tu shes pa | (thoroughly) know; (thoroughly) cognize; highest consciousness | |
| rab tu snang ba'i rnam pa bsgom pa | meditation on an aspect of intense illumination | |
| rang 'byung gyi shes pa | self-arisen consciousness | |
| rang 'dzin rtog pa'i zhen gzhi yin pa | being the referent of a conceptual consciousness apprehending it | |
| rang byung gi ye shes rang bzhin gyis 'od gsal ba | naturally luminous self-arisen pristine wisdom | |
| rang byung ye shes | self-arisen pristine wisdom | |
| rang bzhin gyi rnam par dag pa | natural purity | |
| rang bzhin gyis rnam par dag pa | inherently pure | |
| rang bzhin rnam dag gi cha | factor of natural purity | |
| rang gi dgag bya shes bya la mi srid pa'i med dgag | non-affirming negative whose object of negation is not possible among object of knowledge | |
| rang gi dgag bya shes bya la srid pa'i med dgag | non-affirming negative whose object of negation is possible among object of knowledge | |
| rang gi mngon par shes pa | its own clairvoyance | |
| rang gi mngon par shes pas rtul ba | progress by way of clairvoyance | |
| rang gi mtshan nyid kyis rnam par gnas pa | subsist by way of its own character(BJ 28.3) | |
| rang gi mtshan nyid kyis rnam par gnas pa ni ma yin pa | not subsist by way of their own character; not subsistent by way of its own character | |
| rang mtshan bzung yul du byed pa'i rtog med ma 'khrul ba'i shes pa | non-conceptual, non-mistaken consciousness that takes a specifically characterized phenomenon as its apprehended object | |
| rang mtshan spyi mtshan gyi rnam bzhag | Presentation of Specifically and Generally Characterized Phenomena, by Den-dar-hla-ram-ba (bstan dar lha ram pa, 1759-?); in Collected gsung 'bum of Bstan dar Lha ram[s] of A-lag-sa; vol. 1: New Delhi: Lama Guru Deva, 1971 | |
| rang rgyal gyi lam shes pa'i lam shes | knower of paths that knows Solitary Victor paths | |
| rang rig bcad shes | self-knowing subsequent cognizer |