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WylieDefinitionEnglish
'byung 'jugoccurrence and engagement (of thought)
'byung 'jug gnas gsumthree phases of thought—occurrence, engagement, rest
'byung 'jug re dogs dang bral bafree of the occurrence or engagement of thoughts, free of hope or fear
'byung ba(las) 'byung ba - to come about due to . . .. element(al quality); to occur/ happen/ ensue; to come into being/ come about/ ensue/ lead to/ come from/ issue; to account for/ ensure; to be operant (as); isc. to pertain
'byung ba rim brtsegsprogressive stacking of elements (one above the other)
'byung ba'ifrom which . . . arise(s)
'byung ba'i khungsorigin from which (something) arises/ comes
'byung gnasorigin
'byung gnas 'gro gsumthree phases of thought/ mind—occurrence, duration, cessation
'byung khungs'byung ba'i khungs origin from which (something) arises/ comes
'byung rkyenisc. perpetuating force
'dzin pa'i semssubjective mind; reified mind
'jig rten pa'i sgom byung(factor) born of mundane states of meditation
'jug pa'i semsbodhicitta/ awakening mind/ attitude of involvement
'jug pa'i sems bskyed pato give rise to/ arouse bodhicitta as involvement
'jur bu'i sems'jur sems ordinary compulsive mind; compulsions of ordinary mind; finicky/ overly critical mind
'jur sems'jur bu'i sems ordinary compulsive mind; compulsions of ordinary mind; finicky/ overly critical mind
byang chub kyi semsbodhichitta; (in mahayana contexts) awakening mind/ attitude; (in Dzogchen context) awakened/ enlightened mind; isc. semen/ bindu/ concentrated subtle energy
byang chub sems dpa'bodhisattva
byang chub sems kyi dkyil 'khormandala of bodhicitta
byang chub tu sems bskyed pato give rise to/ arouse bodhicitta/ the intention to attain enlightenment
byang semsbyang chub kyi sems bodhichitta; (in mahayana contexts) awakening mind/ attitude; (in Dzogchen context) awakened/ enlightened mind; isc. semen/ bindu/ concentrated subtle energy
byung ba. . . las byung ba - born of/ occurring due to/ coming out of . . . ; to be born of/ occur due to/ come out of . . . ; to derive from . . .
byung ba'i. . . byung ba'i . . . - isc. source of . . .
byung ba'i khungsorigin from which (something) arises/ comes
byung khungsbyung ba'i khungs origin from which (something) arises/ comes
byung mkhanagent coming (into being)
byung rgyalsimply dealing with events as they arise; careless/ haphazard/ negligent
byung rkyenconditions/ circumstances influencing events [?]
byung sa(place of) origin
byung tshorsensation; ordinary mental content/ sensations/ experience(s). sensation of what is happening/ "background awareness" of surroundings; ordinary mental activity
chos 'byungsource of phenomena; chos kyi 'byung gnas source of phenomena/ dharmodaya/ tetrahedron
chos kyi 'byung gnaschos 'byung source of phenomena/ dharmodaya/ tetrahedron
dam tshig sems dpa'(oneself/ deity) as the expression of/ that expresses commitment; samaya/ commitment aspect (of a deity)
dbyings byungderivative of/ from basic space
de tsam ma byung nafailing this, . . .
dge ba'i sems byung bcu gcigeleven virtuous states of mind/ mental events
don dam byang chub kyi semsultimate (attitude of) bodhicitta/ awakened mind
gtso bo semsordinary mind as the central principle
gzung ba'i yul phar ma bcad 'dzin pa'i sems tshur ma sgrubobjects not being externalized and the subjectively perceiving mind not being internalized
kun 'byungall-pervasive origin (of suffering)
kun 'byung 'dren pa'i theg paapproach that leads away from the origin of suffering
kun 'byung baall-pervasive origin (of suffering)
kun 'byung bzodkun 'byung la chos shes pa'i bzod pa patient acceptance producing knowledge of the phenomenon of the all-pervasive origin of suffering (specifically in the desire realm)
kun 'byung chos sheskun 'byung la chos shes pa knowledge of the phenomenon of the all-pervasive origin of suffering [specifically in the desire realm]
kun 'byung gi bden patruth of all-pervasive origin (of suffering)
kun 'byung rjes bzodkun 'byung la rjes su shes pa'i bzod pa patient acceptance producing subsequent knowledge of the all-pervasive origin of suffering specifically in the two higher realms]
kun 'byung rjes sheskun 'byung la rjes su shes pa subsequent knowledge of the all-pervasive origin of suffering [specifically in the two higher realms]
kun rdzob byang chub kyi semsrelative (attitude of) bodhicitta/ awakening mind/ awakened mind
lhan cig byung ba'i rgyucomergent cause