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A list of all pages that have property "English-Definition" with value "Intervals between meditation sessions; post-meditational periods.". Since there have been only a few results, also nearby values are displayed.

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  • Dictionaries/Tsepak Rigdzin/2192  + (Hundred Syllable mantra. Such as of [vajrasattva], [heruka], [yamāntaka] and others.)
  • Dictionaries/Tsepak Rigdzin/623  + (I; self; me. Mahayatia philosophical systeI; self; me. Mahayatia philosophical systems do not assert the existence of an independent, self-existent, unchanging self, because if such a self were to exist, a person would be unchanging and would be unable to purify himself of fettering passions etc, and attain Buddhahood. What is accepted is a relative, impermanent, changeable, conscious-entity self, which is the continuation of one's former life, to this and future lives and is also the basis for the ripening of karmis also the basis for the ripening of karmi)
  • Dictionaries/Tsepak Rigdzin/586  + (Illogical sound. An expression or statement that does not fit the popular convention, e.g. the statement, 'sound is impermanent'.)
  • Dictionaries/Tsepak Rigdzin/431  + (Immeasurable joy. One of the four immeasurables (see {tsad med bzhi}). A meditation on joy in which one takes immeasurable sentient beings as one's object of meditation and wishes them never to be separated from a genuine Happiness free of suffering.)
  • Dictionaries/Tsepak Rigdzin/2420  + (Implied meaning; indirect reference.)
  • Dictionaries/Tsepak Rigdzin/71  + (In the Nyingma tradition this refers to the doctnne of {dzog pa chen po}.)
  • Dictionaries/Tsepak Rigdzin/1448  + (Inattentive perception. One of the seven pInattentive perception. One of the seven perceptions (see {blo rigs bdun}) which an object, though it appears clearly, is not properly discerned, e.g. reception of sound to an ear consciousness while one's eye consciousness is totally absorped in observing a beautiful form.ly absorped in observing a beautiful form.)
  • Dictionaries/Tsepak Rigdzin/145  + (Incarnate lineage. The lineage of successive incarnate lamas or a single incarnation who is such a succession._)
  • Dictionaries/Tsepak Rigdzin/2510  + (Incorporation of the triple-beings. A methIncorporation of the triple-beings. A method of generating deities one within another:\n1. {dam tshig sems dpa'/} [samayasattva]/ the pledged-being (see {dam tsig sems dpa'})\n2. {ye shes sems dpa'/} [jñānasattva]/ the wisdom-being (see {ye shes sems dpa'})\n3. {ting nge 'dzin sems dpa'/} [samādhisattva]/ the concentration-being (see [ting-nge-'dzin sems-dpa']).on-being (see [ting-nge-'dzin sems-dpa']).)
  • Dictionaries/Tsepak Rigdzin/1781  + (Indefinite presumption. Presuming what is true to be so for an undetermined reason.)
  • Dictionaries/Tsepak Rigdzin/1823  + (Indestructible drop. The indestructible drop being either the ever existent very subtle wind and mind or the white and red drop at the heart-centre during one life-time.)
  • Dictionaries/Tsepak Rigdzin/356  + (Individual preparation. A ritual and rite for the [saṅgha] community preparing for their three months rainy season retreat.)
  • Dictionaries/Tsepak Rigdzin/400  + (Indivisible substances of simultaneous exiIndivisible substances of simultaneous existence. Two separate substances that exist and are produced simultaneously; therefore their origination, sustenance and disintegration takes place at the same time. These two are both substances, and the appearance of one necessitates the appearance of the other, e.g. vase and its colour.ce of the other, e.g. vase and its colour.)
  • Dictionaries/Tsepak Rigdzin/1861  + (Inexpressible and inconceiveable; emptiness.)
  • Dictionaries/Tsepak Rigdzin/390  + (Inference by notion. An inferential cognition based on popular convention. For instance, the idea infering that «that with rabbit» can be called «moon». One of the three inferential cognitions (see {rjes dpag gsum}).)
  • Dictionaries/Tsepak Rigdzin/4  + (Innately pure from the beginning; the primordial principle)
  • Dictionaries/Tsepak Rigdzin/1356  + (Inner offering. An offering in mantrayana practice related to the secret initiation.)
  • Dictionaries/Tsepak Rigdzin/2283  + (Inseparability of awareness and emptiness; the oneness of mind and emptiness.)
  • Dictionaries/Tsepak Rigdzin/2578  + (Inseparability of clarity and emptiness; the intutive awareness of reality and primordial wisdom as fused into one another.)
  • Dictionaries/Tsepak Rigdzin/1730  + (Inseparable truth body. The inseparability of the emanation body, enjoyment body and the natural truth body of a Buddha.)
  • Dictionaries/Tsepak Rigdzin/2026  + (Instruction; advice of a respected person.)
  • Dictionaries/Tsepak Rigdzin/1691  + (Intellectually formulated emptiness. Wrongly conceived emptiness.)
  • Dictionaries/Tsepak Rigdzin/2611  + (Intended activity. Karma or activities of body and speech as motivated by the mind.)
  • Dictionaries/Tsepak Rigdzin/1359  + (Internal matter. Something which is composed of internal matter, e.g. such as the sense faculties.)
  • Dictionaries/Tsepak Rigdzin/617  + (Interpretive [sūtras] for the purpose of encouragement. For instance, the [sūtra]s in which Buddha taught those of weak aptitude that, 'enlightenment can be achieved through striving hard in the accumulation of two types of merits'.)
  • Dictionaries/Tsepak Rigdzin/2647  + (Jangchub Od. Song of King Lhade of Ngari rJangchub Od. Song of King Lhade of Ngari region of Tibet. After much hardship he invited AtiSa to Tibet on the instruction of his Uncle Lha Lama Yeshe Od. At his request [atiṡa] wrote the famous text--A Lamp on the Path to Enlightenment (bodhipathapradipa).Path to Enlightenment (bodhipathapradipa).)
  • Dictionaries/Tsepak Rigdzin/1866  + (Je Tsong Khapa (1357-1419). The founder of the Gelug order of Tibetan Buddhism. Renowed for his marvelous scholarship and practice. His eighteen volumes of collected writings comprises the heart of the Gelug doctrine.)
  • Dictionaries/Tsepak Rigdzin/2016  + (Joyful state of mind; laughing expression.)
  • Dictionaries/Tsepak Rigdzin/96  + (Kachen; the title or academic degree awarded at Tashi Lhunpo monastery, probably equivalent to the Geshe Degree of other monastic institutions.)
  • Dictionaries/Tsepak Rigdzin/7  + (Kadampa Desheg. His real name is Sherab SeKadampa Desheg. His real name is Sherab Senge, but is also known by the name Pobpa Thaye. Born in the Water-Tiger year (1122) of the second sexagenerary at Dokham, eastern Tibet, he built Kathog monastery in the Palyul district of the Kham region. He was a great master belonging to the Nyingma tradition. He died in the Water-Mouse year (1192).n. He died in the Water-Mouse year (1192).)
  • Dictionaries/Tsepak Rigdzin/101  + (Kadampa tradition. A tradition of Tibetan Buddhism founded by [atiṡa]. Dromtonpa, Potowa and Chekawa are some of the great masters belonging to this tradition.)
  • Dictionaries/Tsepak Rigdzin/108  + (Kadampas of the instruction lineage. The lKadampas of the instruction lineage. The lineage of Kadampa teachings coming from the Kadampa master Chen-ngawa to Jayulwa, primarily based on study and practice of the Graded Path teachings combined with the Heart [sūtra] of Dependent Origination and oral transmission of the masters.tion and oral transmission of the masters.)
  • Dictionaries/Tsepak Rigdzin/112  + (Kadampas of the path lineage. The lineage of Kadampa teachings coming from the Kadampa master Gonpowa to Neuzur, primarily based on study and practice of the Graded Path teachings combined with miscellaneous texts of the Kadampa tradition.)
  • Dictionaries/Tsepak Rigdzin/111  + (Kadampas of the textual lineage. The lineaKadampas of the textual lineage. The lineage of Kadampa teachings coming from the Kadampa master Geshe Potowa to Sharawa, primarily based on study and practice of the Graded Path teachings combined with the major texts of the Kadampa tradition (see {bka' gdams gzhung drug}). tradition (see {bka' gdams gzhung drug}).)
  • Dictionaries/Tsepak Rigdzin/93  + (Kagyud Tradition. One of the four Tibetan Kagyud Tradition. One of the four Tibetan Buddhist traditions holding the commissioned lineage of Buddha Vajradhara. In Tibet, this transmission was divided into two schools, the Shangpa Kagyud started by Mahasiddha Kyungpo Nyaljor (978-1079) and the Dakpo Kagyud by Lhodrak Marpa (1012-1099). The Dakpo Kagyud tradition was further divided into four sub-schools known as the four major schools of the Kagyud tradition (see {bka brgyud che bzhi}) and its sub-school. Phagdu Kagyud developed into eight sub-schools known as Digung, Taglung, Drugpa, Yasang, Trophu, Shugseb, Yelpa and Martsang.sang, Trophu, Shugseb, Yelpa and Martsang.)
  • Dictionaries/Tsepak Rigdzin/95  + (Kangyur; the collection of Buddha's teachings translated from Sanskrit into Tibetan, generally consisting of 108 volumes, but the number varies according to different editions.)
  • Dictionaries/Tsepak Rigdzin/9  + (Kanis.ka/ An early Indian King. With his mKanis.ka/ An early Indian King. With his military power he conquered small kingdom and build the Ganghola kingdom during the first century, but at the end of his life became a Buddhist and erected many temples and stupas. He accepted [ācārya āryaṡūra] ({rta dbyangs}) as his teacher and patronized Buddhist activities. He also invited many Arhats to Kashmir and composed the treatise known as [mahāvibhanga] ({bye brag chen po}).wn as [mahāvibhanga] ({bye brag chen po}).)
  • Dictionaries/Tsepak Rigdzin/2363  + (Karma; law of causality. {las la gnyis su Karma; law of causality. {las la gnyis su dbye ba/} The way karma is divided into two types: A.\n1. {myong bar nges pa'i las/} karma whose fruits will definitely be experienced\n2. {myong bar } {ma nges pa'i las/} karma whose fruits will not definitely be experienced. B.\n1. {dge ba'i las/} virtuous karma\n2. {mi dge ba'i las/} non-virtuous karma. C.\n1. {zag bcas kyi las/} contaminated karma\n2. {zag med kyi las/} uncontaminated karma D.\n1. {blang bya'i las/} karma to be accumulated\n2. {dor bya'i las/} karma to be abandoned. E.\n1. {sems pa'i las/} mental activity\n2. {bsam pa'i las/} intended activities. {las la gsum du dbye ba/} The way karma is divided into three types: A. {'bras bu'i sgo nas/} According to their nature of fruition:\n1. {bde ba myong 'gyur gyi las/} karma giving rise to happiness\n2. {sdug bsngal myong 'gyur gyi las/} karma giving rise to suffering\n3. {btang snyoms kyi las/} karma giving rise to indifference. B. {dus kyi sgo nas/} According to the time of their fruition:\n1. {mthong chos myong 'gyur gyi las/} karma whose fruits will be experienced in this life\n2. {skyes nas myong 'gyur gyi las/} karma whose fruits will be experienced in the next life\n3. {lan grangs gzhan du myonga'agyur gyi las/} karma whose fruits will be experienced in other subsequent lives C. {ngo bo'i sgo nas/} According to their nature:\n1. {bsod nams kyi las/} virtuous karma\n2. {bsod nams ma yin pa'i las/} non-virtuous karma\n3. {mi g.yo ba'i las/} unfluctuating karma.\nD. {gsog tshul gyi sgo nas/} According to the way a karma is accumulated:\n1. {byas bsags gnyis ka tshang ba'i las/} karma which is both caused and accumulated\n2. {bsags la ma byas pa'i las/} karma which is accumulated but not caused\n3. {byas la ma pasags pa'i las/} karma which is caused but not accumulated.karma which is caused but not accumulated.)
  • Dictionaries/Tsepak Rigdzin/2344  + (Karmic debt; karmic retribution.)
  • Dictionaries/Tsepak Rigdzin/119  + (Kazhipa. A Geshe Degree conferred on someoKazhipa. A Geshe Degree conferred on someone who has merely studied and fulfilled the requirements of an examination after completing his study on the Perfection of Wisdom ({phar phyin}), the Middle Way View ({dbu ma}), the Monastic Discipline ({'dul ba}) and the Treasure of Knowledge ({mdzod}).) and the Treasure of Knowledge ({mdzod}).)
  • Dictionaries/Tsepak Rigdzin/832  + (Khedrub Je's five visions of his master JeKhedrub Je's five visions of his master Je Tsong Khapa.\n1. {glang po che dkar po zhig la chibs pa/} riding on a white elephant\n2. {nor bu mu tig sogs kyis spras pa'i khri gcig gi steng du bzhugs pa/} seated on a throne adorned with jewels and so forth\n3. {sengag ge kar po zhig la chibs pa/} riding on a white snow lion\n4. {stag 'jigs su rung ba zhig la chibs pa/} riding on a terrifying tiger\n5. {sprin dkar pa'i phung po gcig gi dbus su byon ba/} resting amidst a huge mass of white clouds.esting amidst a huge mass of white clouds.)
  • Dictionaries/Tsepak Rigdzin/274  + (Khrophu Kagyud Tradition. A lineage of the Kagyu tradition of Tibetan Buddhism coming from Phagmo Drupa's disciple Rinpoche Gyaltsab and his younger brother Kunden Repa, through Khrophu Lotsawa, Jampa Pel and others.)
  • Dictionaries/Tsepak Rigdzin/73  + (Kongtrul Yonten Gyatso (1813-1899). Also kKongtrul Yonten Gyatso (1813-1899). Also knows as Garwang Lodoe Thaye, was born in the Water-Bird year of the fourteenth sexagenerary at Dokham. He compiled The Jewel Treasure ({rin chen gter mdzod}), The Instruction Treasure ({gdams ngag mdzod}) and The Secret Transmission Treasure ({bka' brgyud sngags mdzod}), and discovered The Treasure of Knowledge ({shes bya mdzod}) and The Uncommon Secret Treasure ({thun min gsang ba'i mdzod}). These are known as the Five Treasures. He composed texts on medicine, poetry and others, comprising almost a hundred volumes in all.omprising almost a hundred volumes in all.)
  • Dictionaries/Tsepak Rigdzin/28  + (Kunga Nyingpo (1092-1158). One of the five foremost masters of the Sakya tradition. He was the abbot of the Sakya monastic university at Sakya for forty-six years.)
  • Dictionaries/Tsepak Rigdzin/185  + (Kyopa Jigten Gonpo (1143-1217). The founder and one of the foremost masters of the Drikung Kagyu tradition of Tibetan Buddhism.)
  • Dictionaries/Tsepak Rigdzin/1669  + (Lama estate. An estate owned by a high lama)
  • Dictionaries/Tsepak Rigdzin/1671  + (Lama. A. Spiritual master; qualified religious teacher. Lit. 'high one' (guru) or 'weighty one', meaning one who possesses great knowledge and spiritual accomplishments.)
  • Dictionaries/Tsepak Rigdzin/1726  + (Later summer retreat. Observance of a summLater summer retreat. Observance of a summer retreat by the monastic communities from the sixteenth day of the seventh month of the Tibetan calendar until thirtieth of the eighth month. This tradition is followed by both the upper and lower tantric colleges of Lhasa.upper and lower tantric colleges of Lhasa.)
  • Dictionaries/Tsepak Rigdzin/953  + (Lavish generosity. The practice of selfless and continuous giving to the needy with total openness.)
  • Dictionaries/Tsepak Rigdzin/300  + (Learned, pure, wise. A person who is knowledgeable in the sciences of learning, is morally pure with respect to the three gates of activity and unsullied by negativities, and has the pure spirit to benefit others.)