'bras bu'i khyad par kun: Difference between revisions
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resultant vehicle[s], yanas of result, doctrine of result; Phalayana, the Fruitional Vehicle; result-oriented approach; effect vehicle, [Vajrayana] [RY] | |||
1) the resultant vehicle(s; 2) yana of result; 3) effect vehicle [IW] | |||
result-oriented approach [RB] | |||
1) the resultant vehicle(s); 2) yana of result; 3) effect vehicle (/ [mantrayana: palaces deities and their enjoyment etc. from now on making into the path ] [IW] | |||
Resultant vehicle. The Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict. See also 'Secret Mantra.' [RY] | |||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ba]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ba]] | ||
Revision as of 12:51, 28 December 2005
resultant vehicle[s], yanas of result, doctrine of result; Phalayana, the Fruitional Vehicle; result-oriented approach; effect vehicle, [Vajrayana] [RY]
1) the resultant vehicle(s; 2) yana of result; 3) effect vehicle [IW]
result-oriented approach [RB]
1) the resultant vehicle(s); 2) yana of result; 3) effect vehicle (/ [mantrayana: palaces deities and their enjoyment etc. from now on making into the path ] [IW]
Resultant vehicle. The Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict. See also 'Secret Mantra.' [RY]