Three Vajra Secrets: Difference between revisions
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[[rang rig pa]] - individually self-cognizant, my own mind; self-cognizing, one's own intrinsic Awareness [RY] | [[rang rig pa]] - individually self-cognizant, my own mind; self-cognizing, one's own intrinsic Awareness [RY] | ||
An unlimited yet localized aspect of pure [[awareness]] which is not involved with directives of or for self, subject or object. [[Awareness]] free of discursive determinations and conceptuality. [[Non-duality]] of [[non-dual awareness]]. In [[Dzogchen]], this is the full implication of pure presence, invested of this inherent awareness as well as of the inseparability of the [[three times]]. [RWB] | An unlimited yet localized aspect of pure [[awareness]] which is not involved with directives of or for self, subject or object. [[Awareness]] free of discursive determinations and conceptuality. [[Non-duality]] of [[non-dual awareness]]. In [[Dzogchen]], this is the full implication of pure presence, invested of this inherent awareness as well as of the [[inseparability]] of the [[three times]]. [RWB] | ||
[[rig pa ngo sprod]] - direct introduction to intrinsic Awareness [RY] | [[rig pa ngo sprod]] - direct introduction to intrinsic Awareness [RY] | ||
Revision as of 13:07, 9 July 2006
rang rig pa - individually self-cognizant, my own mind; self-cognizing, one's own intrinsic Awareness [RY]
An unlimited yet localized aspect of pure awareness which is not involved with directives of or for self, subject or object. Awareness free of discursive determinations and conceptuality. Non-duality of non-dual awareness. In Dzogchen, this is the full implication of pure presence, invested of this inherent awareness as well as of the inseparability of the three times. [RWB]
rig pa ngo sprod - direct introduction to intrinsic Awareness [RY]