Three Vajra Secrets: Difference between revisions
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[[rang rig pa]] - individually self-cognizant, my own mind; self-cognizing, one's own intrinsic Awareness [RY] | [[rang rig pa]] - individually self-cognizant, my own mind; self-cognizing, one's own intrinsic Awareness [[RY]] | ||
An unlimited yet localized aspect of pure [[awareness]] which is not involved with directives of, for, or by oneself, subject or object. [[Awareness]] free of discursive determinations and conceptuality. [[Non-duality]] of [[non-dual awareness]]. In [[Dzogchen]], this is the full implication of pure presence, invested of this inherent awareness with an innate, aspectual manifestation of - the nondifferentiation of presence into [[three times]]. [[As It Is]]-ness. [RWB] | An unlimited yet localized aspect of pure [[awareness]] which is not involved with directives of, for, or by oneself, subject or object. [[Awareness]] free of discursive determinations and conceptuality. [[Non-duality]] of [[non-dual awareness]]. In [[Dzogchen]], this is the full implication of pure presence, invested of this inherent awareness with an innate, aspectual manifestation of - the nondifferentiation of presence into [[three times]]. [[As It Is]]-ness. [[RWB]] | ||
[[rig pa ngo sprod]] - direct introduction to intrinsic Awareness [RY] | [[rig pa ngo sprod]] - direct introduction to intrinsic Awareness [[RY]] | ||
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Vajrayana]] [[Category: Tantra]] [[Category: Tantric Deities]] [[Category: Teachings]] | [[Category: Key Terms]] [[Category: Mahayana]] [[Category: Vajrayana]] [[Category: Tantra]] [[Category: Tantric Deities]] [[Category: Teachings]] | ||
Revision as of 15:48, 23 July 2006
rang rig pa - individually self-cognizant, my own mind; self-cognizing, one's own intrinsic Awareness RY
An unlimited yet localized aspect of pure awareness which is not involved with directives of, for, or by oneself, subject or object. Awareness free of discursive determinations and conceptuality. Non-duality of non-dual awareness. In Dzogchen, this is the full implication of pure presence, invested of this inherent awareness with an innate, aspectual manifestation of - the nondifferentiation of presence into three times. As It Is-ness. RWB
rig pa ngo sprod - direct introduction to intrinsic Awareness RY