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Return to '''''main page "[[Mulamadhyamakakarika: Verses from the Centre]]"''''' for information and links.
#REDIRECT[[bskems]][[Category:D]]
 
(return to list of '''''[[Contents & Translation of "Mulamadhyamakakarika: Verses from the Centre"]]''''')
 
'''Chapter 3. Investigation of the Sense Organs'''
 
'''''(Seeing)'''''
 
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<span class=TibUni18>ལྟ་དང་ཉན་དང་སྣོམ་པ་དང།</span><br>
 
<span class=TibUni18>མྱོང་བར་བྱེད་དང་རེག་བྱེད་ཡིད།</span><br>
 
<span class=TibUni18>དབང་པོ་དྲུག་སྟེ་དེ་དག་གི།</span><br>
 
<span class=TibUni18>སྤྱོད་ཡུལ་བལྟ་བར་བྱ་ལ་སོགས།།</span><br>
 
1. [[lta]] [[dang]] [[nyan]] [[dang]] [[snom pa]] [[dang]]/<br>
[[myong bar byed]] [[dang]] [[reg]] [[byed]] [[yid]]/<br>
[[dbang po drug]] [[ste]] [[de dag gi]]/<br>
[[spyod yul]] [[blta bar bya]] [[la sogs]]//<br>
 
1. Seeing and hearing and smelling and tasting and touching, mind are the six sense organs; their experienced objects are what-is-seen and so forth.
 
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<span class=TibUni18>ལྟ་དེ་རང་གི་བདག་ཉིད་ནི།</span><br>
 
<span class=TibUni18>དེ་ལ་ལྟ་བ་མ་ཡིན་ཉིད།</span><br>
 
<span class=TibUni18>གང་ཞིག་བདག་ལ་མི་ལྟ་བ།</span><br>
 
<span class=TibUni18>དེ་དག་གཞན་ལ་ཇི་ལྟར་ལྟ།།</span><br>
 
2. [[lta]] [[de rang]] [[gi]] [[bdag nyid]] [[ni]]/<br>
[[de la]] [[lta ba]] [[ma yin]] [[nyid]]/<br>
[[gang zhig]] [[bdag]] [[la]] [[mi lta ba]]/<br>
[[de dag]] [[gzhan]]* [[la]] [[ji ltar]] [[lta]]//<br>
 
['''Lha.''' *[[de bzhin]] [[bdag]]]
 
2. Seeing does not see itself. How can what does not see itself see anything else?
 
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<span class=TibUni18>ལྟ་བ་རབ་ཏུ་བསྒྲུབ་པའི་ཕྱིར།</span><br>
 
<span class=TibUni18>མེ་ཡི་དཔེས་ནི་ནུས་མ་ཡིན།</span><br>
 
<span class=TibUni18>སོང་དང་མ་སོང་བགོམ་པ་ཡིས།</span><br>
 
<span class=TibUni18>དེ་ནི་ལྟ་བཅས་ལན་བཏབ་བོ།།</span><br>
 
3. [[lta ba]] [[rab tu]] [[bsgrub pa]]'i [[phyir]]/<br>
[[me]] [[yi]] [[dpe]]s [[ni]] [[nus ma yin]]/<br>
[[song]] [[dang]] [[ma song]] [[bgom pa]] [[yis]]/<br>
[[de ni]] [[lta]] [[bcas]] [[lan btab]] [[bo]]//<br>
 
3. The example of fire is not able to fully establish seeing. It, along with seeing, has been refuted by ''gone'', ''not gone'' and ''going.''
 
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<span class=TibUni18>གང་ཚེ་ཅུང་ཟད་མི་ལྟ་བར།</span><br>
 
<span class=TibUni18>ལྟ་བར་བྱེད་པ་མ་ཡིན་ནོ།</span><br>
 
<span class=TibUni18>བལྟ་བས་ལྟ་བར་བྱེད་ཅེས་བྱར།</span><br>
 
<span class=TibUni18>དེ་ནི་ཇི་ལྟར་རིགས་པར་འགྱུར།།</span><br>
 
4. [[gang tshe]] [[cung zad]] [[mi]] [[lta ba]]r/<br>
[[lta bar byed pa]] [[ma yin no]]/<br>
[[blta ba]]s [[lta ba]]r [[byed]] [[ces bya]]r/<br>
[[de ni]] [[ji ltar rigs pa]]r [['gyur]]//<br>
 
4. When not seeing the slightest thing, there is no act of seeing. How can it [then] be reasonable to say: ''seeing sees''?
 
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<span class=TibUni18>ལྟ་བ་ལྟ་ཉིད་མ་ཡིན་ཏེ།</span><br>
 
<span class=TibUni18>ལྟ་བ་མིན་པ་མི་ལྟ་ཉིད།</span><br>
 
<span class=TibUni18>ལྟ་བ་ཉིད་ཀྱིས་ལྟ་བ་པོའང།</span><br>
 
<span class=TibUni18>རྣམ་པར་བཤད་པར་ཤེས་པར་བྱ།།</span><br>
 
5. [[lta ba]] [[lta]] [[nyid]] [[ma yin te]]/<br>
[[lta ba]] [[min pa]] [[mi]] [[lta]] [[nyid]]/<br>
[[lta ba]] [[nyid kyi]]s [[lta ba po]]'ang/<br>
[[rnam par bshad pa]]r [[shes par bya]]//<br>
 
5. Seeing does not see; non-seeing does not see. It should be understood that seeing explains the seer too.
 
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<span class=TibUni18>མ་སྤང་ལྟ་པོ་ཡོད་མིན་ཏེ།</span><br>
 
<span class=TibUni18>ལྟ་བ་སྤངས་པར་གྱུར་ཀྱང་ངོ།</span><br>
 
<span class=TibUni18>ལྟ་པོ་མེད་ན་བལྟ་བྱ་དང།</span><br>
 
<span class=TibUni18>ལྟ་བ་དེ་དག་ག་ལ་ཡོད།།</span><br>
 
6. [[ma spang]] [[lta]] [[po]] [[yod min]] [[te]]/<br>
[[lta ba]] [[spangs pa]]r [[gyur]] [[kyang]] [[ngo]]/<br>
[[lta]] [[po]] [[med na]] [[blta bya]] [[dang]]/<br>
[[lta ba]] [[de dag]] [[ga la yod]]//<br>
 
6. Without letting go of [seeing] a seer does not exist; in letting go of seeing, there is also [no seer]. If there is no seer, where can there be what-is-seen and seeing?
 
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<span class=TibUni18>ཅི་ལྟར་ཕ་དང་མ་དག་ལས།</span><br>
 
<span class=TibUni18>བརྟེན་ནས་བུ་ནི་འབྱུང་བར་བཤད།</span><br>
 
<span class=TibUni18>དེ་བཞིན་མིག་དང་གཟུགས་བརྟེན་ནས།</span><br>
 
<span class=TibUni18>རྣམ་པར་ཤེས་པ་འབྱུང་བར་བཤད།།</span><br>
 
7. [[ci ltar]] [[pha]] [[dang]] [[ma dag]] [[las]]/<br>
[[brten nas]] [[bu]] [[ni]] [['byung bar]] [[bshad]]/<br>
[[de bzhin]] [[mig]] [[dang]] [[gzugs]] [[brten nas]]/<br>
[[rnam par shes pa]] [['byung bar]] [[bshad]]//<br>
 
7. Just as it is said that a child emerges in dependence on a father and a mother, likewise it is said that consciousness emerges in dependence upon an eye and a visual form.
 
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<span class=TibUni18>བལྟ་བྱ་ལྟ་བ་མེད་པའི་ཕྱིར།</span><br>
 
<span class=TibUni18>རྣམ་པར་ཤེས་ལ་སོགས་པ་བཞི།</span><br>
 
<span class=TibUni18>ཡོད་མིན་ཉེ་བར་ལེན་ལ་སོགས།</span><br>
 
<span class=TibUni18>ཇི་ལྟ་བུར་ན་ཡོད་པར་འགྱུར།།</span><br>
 
8. [[blta bya]] [[lta ba med pa]]'i [[phyir]]/<br>
[[rnam par shes]] [[la sogs pa]] [[bzhi]]/<br>
[[yod min]] [[nye bar]] [[len]] [[la sogs]]/<br>
[[ji lta bur na]] [[yod par 'gyur]]//<br>
 
8. Because there is no what-is-seen and no seeing, the four such as consciousness do not exist. How can clinging etc. exist?
 
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<span class=TibUni18>ལྟ་བས་ཉན་དང་སྣོམ་པ་དང།</span><br>
 
<span class=TibUni18>མྱོང་བར་བྱེད་དང་རེག་བྱེད་ཡིད།</span><br>
 
<span class=TibUni18>ཉན་པ་པོ་དང་མཉན་ལ་སོགས།</span><br>
 
<span class=TibUni18>རྣམ་པར་བཤད་པར་ཤེས་པར་བྱ།།</span><br>
 
9. [[lta ba]]s [[nyan]] [[dang]] [[snom pa]] [[dang]]/<br>
[[myong bar byed]] [[dang]] [[reg byed]] [[yid]]/<br>
[[nyan pa po]] [[dang]] [[mnyan]] [[la sogs]]/<br>
[[rnam par bshad pa]]r [[shes par bya]]//<br>
 
9. It should be understood that seeing explains hearing and smelling and tasting and touching, mind, hearer, what is heard, etc.
 
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<span class=TibUni18>དབང་པོ་བརྟག་པ་ཞེས་བྱ་བ་སྟེ་རབ་ཏུ་བྱེད་པ་གསུམ་པའོ།།</span><br>
 
[[dbang po]] [[brtag pa]] [[zhes bya ba]] [[ste]] [[rab tu byed pa]] [[gsum pa]]'o//<br>
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[[Category:I]] [[Category:Teachings]] [[Category:Key Terms]]

Revision as of 12:36, 10 November 2009

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