Investigation of the Presence of Something Prior: Difference between revisions

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Return to '''''main page "[[Mulamadhyamakakarika: Verses from the Centre]]"''''' for information and links.
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(return to list of '''''[[Contents & Translation of "Mulamadhyamakakarika: Verses from the Centre"]]''''')
 
 
 
'''Chapter 9. Investigation of the Presence of Something Prior'''
 
'''''(Already)''''' - ([[nyid du]])
 
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<span class=TibUni18>ལྟ་དང་ཉན་ལ་སོགས་པ་དང།</span><br>
 
<span class=TibUni18>ཚོར་སོགས་དང་ཡང་དབང་བྱས་པ།</span><br>
 
<span class=TibUni18>གང་གི་ཡིན་པ་དེ་དག་གི།</span><br>
 
<span class=TibUni18>སྔ་རོལ་དེ་ཡོད་ཁ་ཅིག་སྨྲ།།</span><br>
 
1. [[lta]] [[dang]] [[nyan]] [[la sogs pa]] [[dang]]/<br>
[[tshor]] [[sogs]] [[dang]] [[yang]] [[dbang byas pa]]/<br>
[[gang gi]] [[yin pa]] [[de dag gi]]/<br>
[[snga rol]] [[de]] [[yod]] [[kha cig]] [[smra]]//
 
1. Some say that whatever is involved in seeing, hearing, and feeling etc. exists prior to them.
 
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<span class=TibUni18>དངོས་པོ་ཡོད་པ་མ་ཡིན་ན།</span><br>
 
<span class=TibUni18>ལྟ་བ་ལ་སོགས་ཇི་ལྟར་འགྱུར།</span><br>
 
<span class=TibUni18>དེ་ཕྱིར་དེ་དག་སྔ་རོལ་ན།</span><br>
 
<span class=TibUni18>དངོས་པོ་གནས་པ་དེ་ཡོད་དོ།།</span><br>
 
2. [[dngos po yod pa]] [[ma yin na]]/<br>
[[lta ba]] [[la sogs]] [[ji ltar]] [['gyur]]/<br>
[[de phyir]] [[de dag]] [[snga rol]] [[na]]/<br>
[[dngos po]] [[gnas pa]] [[de]] [[yod]] [[do]]//
 
2. If [that] thing is not evident, how can there be seeing etc? Therefore, the presence [of that] thing [must] exist before them.
 
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<span class=TibUni18>ལྟ་དང་ཉན་ལ་སོགས་པ་དང།</span><br>
 
<span class=TibUni18>ཚོར་བ་ལ་སོགས་ཉིད་ཀྱི་ནི།</span><br>
 
<span class=TibUni18>སྔ་རོལ་དངོས་པོ་གང་གནས་པ།</span><br>
 
<span class=TibUni18>དེ་ནི་གང་གིས་གདགས་པར་བྱ།།</span><br>
 
3. [[lta]] [[dang]] [[nyan]] [[la sogs pa]] [[dang]]/<br>
[[tshor ba]] [[la sogs]] [[nyid kyi]] [[ni]]/<br>
[[snga rol]] [[dngos po]] [[gang gnas pa]]/<br>
[[de ni]] [[gang gis]] [[gdags par bya]]//
 
3. What configures / makes known that thing which is present before seeing, hearing, and feeling, etc.?
 
_________________________________
 
<span class=TibUni18>ལྟ་བ་ལ་སོགས་མེད་པར་ཡང།</span><br>
 
<span class=TibUni18>གལ་ཏེ་དེ་ནི་གནས་གྱུར་ན།</span><br>
 
<span class=TibUni18>དེ་མེད་པར་ཡང་དེ་དག་ནི།</span><br>
 
<span class=TibUni18>ཡོད་པར་འགྱུར་བར་ཐེ་ཚོམ་མེད།</span><br>
 
4. [[lta ba]] [[la sogs]] [[med par]] [[yang]]/<br>
[[gal te]] [[de ni]] [[gnas gyur]] [[na]]/<br>
[[de med par]] [[yang]] [[de dag ni/<br>
[[yod par 'gyur ba]]r [[the tshom med]]//
 
4. If it were present even without seeing, etc., there would be no doubt that they would exist even without it.
 
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<span class=TibUni18>ཅི་ཡིས་གང་ཞིག་གསལ་བར་བྱེད།</span><br>
 
<span class=TibUni18>གང་གིས་ཅི་ཞིག་གསལ་བར་བྱེད</span><br>
 
<span class=TibUni18>ཅི་མེད་གང་ཞིག་ག་ལ་ཡོད།</span><br>
 
<span class=TibUni18>གང་མེད་ཅི་ཞིག་ག་ལ་ཡོད།།</span><br>
 
5. [[ci yis]] [[gang zhig]] [[gsal bar byed]]/<br>
[[gang gis]] [[ci zhig]] [[gsal bar byed]]/<br>
[[ci]] [[med]] [[gang zhig]] [[ga la yod]]/<br>
[[gang med]] [[ci zhig]] [[ga la yod]]//
 
5. It is illuminated by them; they are illuminated by it. How could it exist without them? How could they exist without it?
 
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<span class=TibUni18>ལྟ་ལ་སོགས་པ་ཐམས་ཅད་ཀྱི།</span><br>
 
<span class=TibUni18>སྔ་རོལ་གང་ཞིག་ཡོད་པ་མིན།</span><br>
 
<span class=TibUni18>ལྟ་སོགས་ནང་ནས་གཞན་ཞིག་གིས།</span><br>
 
<span class=TibUni18>གཞན་གྱི་ཚེ་ན་གསལ་བར་བྱེད།།</span><br>
 
6. [[lta la]] [[sogs pa]] [[thams cad]] [[kyi]]/<br>
[[snga rol]] [[gang zhig]] [[yod pa]] [[min]]/<br>
[[lta]] [[sogs]] [[nang nas]] [[gzhan zhig]] [[gis]]/<br>
[[gzhan]] [[gyi]] [[tshe na]] [[gsal bar byed]]//
 
6. It is not evident prior to the totality of seeing etc. From among seeing etc. a different one illuminates [it] at different times.
 
_________________________________
 
<span class=TibUni18>ལྟ་ལ་སོགས་པ་ཐམས་ཅད་ཀྱི།</span><br>
 
<span class=TibUni18>སྔ་རོལ་གལ་ཏེ་ཡོད་མིན་ན།</span><br>
 
<span class=TibUni18>ལྟ་ལ་སོགས་པ་རེ་རེ་ཡི།</span><br>
 
<span class=TibUni18>སྔ་རོལ་དེ་ནི་ཇི་ལྟར་ཡོད།།</span><br>
 
7. [[lta la]] [[sogs pa]] [[thams cad]] [[kyi]]/<br>
[[snga rol]] [[gal te]] [[yod min]] [[na]]/<br>
[[lta la]] [[sogs pa]] [[re re]] [[yi]]/<br>
[[snga rol]] [[de ni]] [[ji ltar]] [[yod]]//
 
7. If it is not evident prior to the totality of seeing etc., how can it be evident prior to [each of them] seeing etc. individually?
 
_________________________________
 
<span class=TibUni18>ལྟ་པོ་དེ་ཉིད་ཉན་པོ་དེ།</span><br>
 
<span class=TibUni18>གལ་ཏེ་ཚོར་པོའང་དེ་ཉིད་ན།</span><br>
 
<span class=TibUni18>རེ་རེའི་སྔ་རོལ་ཡོད་གྱུར་ན།</span><br>
 
<span class=TibUni18>དེ་ནི་དེ་ལྟར་མི་རིགས་སོ།།</span><br>
 
8. [[lta]] [[po]] [[de nyid]] [[nyan po]] [[de]]/<br>
[[gal te]] [[tshor]] [[po]]'ang [[de nyid]] [[na]]/<br>
[[re re'i]] [[snga rol]] [[yod]] [[gyur na]]/<br>
[[de ni]] [[de ltar]] [[mi rigs]] [[so]]//
 
8. If the seer itself [were] the hearer and the feeler [were] it too, if it existed prior to each, in that way it would not make sense.
 
_________________________________
 
<span class=TibUni18>གལ་ཏེ་ལྟ་པོ་གཞན་ཉིད་ལ།</span><br>
 
<span class=TibUni18>ཉན་པ་པོ་གཞན་ཚོར་གཞན་ན།</span><br>
 
<span class=TibUni18>ལྟ་པོ་ཡོད་ཚེ་ཉན་པོར་འགྱུར།</span><br>
 
<span class=TibUni18>བདག་ཀྱང་མང་པོ་ཉིད་དུ་འགྱུར།</span><br>
 
9. [[gal te]] [[lta]] [[po]] [[gzhan nyid]] [[la]]/<br>
[[nyan pa po]] [[gzhan]] [[tshor]] [[gzhan na]]/<br>
[[lta]] [[po]] [[yod]] [[tshe]] [[nyan]] [[por]]* [['gyur]]/<br>
[[bdag]] [[kyang]] [[mang po nyid]] [[du]] [['gyur]]//
 
['''Ts.''' po*; '''Lha.''' por*]
 
9. If the seer were different, the hearer different, the feeler different, at the time the seer exists, there would be a hearer. Many selves would come about.
 
_________________________________
 
<span class=TibUni18>ལྟ་དང་ཉན་ལ་སོགས་པ་དང།</span><br>
 
<span class=TibUni18>ཚོར་བ་དག་ལ་སོགས་པ་དང།</span><br>
 
<span class=TibUni18>གང་ལས་འགྱུར་བའི་འབྱུང་དེ་ལའང།</span><br>
 
<span class=TibUni18>དེ་ནི་ཡོད་པ་མ་ཡིན་ནོ།།</span><br>
 
10. [[lta]] [[dang]] [[nyan]] [[la sogs pa]] [[dang]]/<br>
[[tshor ba]] [[dag]] [[la sogs pa]] [[dang]]*/<br>
[[gang las]] [['gyur ba]]'i [['byung]] [[de la'ang]]/<br>
[[de ni]] [[yod pa ma yin]] [[no]]//
 
['''Ts.''' & '''Lha.''' yang*]
 
10. Also it is not evident in the elements from which seeing and hearing etc. and feeling etc. occur.
 
_________________________________
 
<span class=TibUni18>ལྟ་དང་ཉན་ལ་སོགས་པ་དང།</span><br>
 
<span class=TibUni18>ཚོར་བ་དག་ལ་སོགས་པ་ཡང།</span><br>
 
<span class=TibUni18>གང་གི་ཡིན་པ་གལ་ཏེ་མེད།</span><br>
 
<span class=TibUni18>དེ་དག་ཀྱང་ནི་ཡོད་མ་ཡིན།།</span><br>
 
11. [[lta]] [[dang]] [[nyan]] [[la sogs pa]] [[dang]]/<br>
[[tshor ba]] [[dag]] [[la sogs pa]] [[yang]]/<br>
[[gang gi]] [[yin pa]] [[gal te]] [[med]]/<br>
[[de dag]] [[kyang]] [[ni]] [[yod ma yin]]//
 
11. If that to which seeing and hearing etc. and feeling etc. belong is not evident, they too could not be evident.
 
_________________________________
 
<span class=TibUni18>གང་ཞིག་ལྟ་ལ་སོགས་པ་ཡི།</span><br>
 
<span class=TibUni18>སྔ་རོལ་ད་ལྟ་ཕྱི་ན་མེད།</span><br>
 
<span class=TibUni18>དེ་ལ་ཡོད་དོ་མེད་དོ་ཞེས།</span><br>
 
<span class=TibUni18>རྟོག་པ་དག་ནི་ལྡོག་པར་འགྱུར།།</span><br>
 
12. [[gang zhig]] [[lta la]] [[sogs pa]] [[yi]]/<br>
[[snga rol]] [[da lta]] [[phyi na]] [[med]]/<br>
[[de la]] [[yod]] [[do med]] [[do]] [[zhes]]/<br>
[[rtog pa]] [[dag]] [[ni]] [[ldog par]] [['gyur]]//
 
12. Reject the concepts "it exists," "it doesn't exist" about that which is not evident prior to, now or after seeing etc.
_________________________________
 
<span class=TibUni18>སྔ་རོལ་ན་གནས་པ་བརྟག་པ་ཞེས་བྱ་བ་སྟེ་རབ་ཏུ་བྱེད་པ་དགུ་པའོ།།</span><br>
 
[[snga rol]] [[na]] [[gnas pa]] [[brtag pa]] [[zhes bya ba]] [[ste]] [[rab tu byed pa]] [[dgu pa]]'o//
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[[Category:I]] [[Category:Teachings]] [[Category:Key Terms]]

Revision as of 12:42, 10 November 2009

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