rjes dpag gi tshad 'bras

the fruition of inferential pramana/ valid cognition [by power of a reason realize one's object as it is rang yul ji bzhin rtogs pa ste, EG, in inferring sound is impermanent, impermanant sound is the gzhal bya, from a reason in which the three modes are complete [tshul gsum tsang ba'i gtan tshigs], after the rnam pa [phenomenon, aspect, perception, situation, mental image ???] of the impermanence of sound has arisen, the new non-deceptive knowledge of theimpermanence of sound is pramana, which is the fruition of actually realizing the impermanence of sound] [IW]

the fruition of inferential pramana/ valid cognition [R], after the rnam pa [phenomenon, aspect, perception, situation, mental image ???] of the impermanence of sound has arisen, the new non- deceptive knowledge of the impermanence of sound is pramana, which is the fruition = actually realizing the impermanence of sound] [IW]

the fruition of inferential pramana/ valid cognition [IW]