All-ground for True Application: Difference between revisions

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ka dag rig pa shes rab rang byung gi sgron ma - the lamp of self-originated discriminating wisdom which is primordially pure awareness [JV]
([[sbyor ba don gyi kun gzhi]])


kun rtog ye shes - discriminating wisdom {so sor rtog pa'i ye shes} [IW]
innate all-ground of application, the all-ground of adherence, true all-ground of application [IW]  


kun rtogs ye shes - discriminating wisdom, discriminating knowledge [RY]
all-ground for true application; innate all-ground of application, the all-ground of adherence, true all-ground of application [RY]  


mkhyan dpyod yangs pa - wide and critical knowledge, wide discriminating wisdom D [IW]
True all-ground of application [RY]  


mkhyen dpyod yangs pa - wide and critical knowledge, wide discriminating wisdom [JV]
ultimate ground of all ordinary experience as a process of involvement [CYD] [RB]  


sgom pa'i shes rab - discriminating wisdom arising in meditation [JV]
universal ground of union, the ground consciousness tied to action [JV]  


thos pa'i shes rab - knowledge of learning; discriminating wisdom arising from hearing (the teachings); the intelligence of study / in studying, the knowledge of learning. Syn {thos pa las byung ba'i shes rab} [RY]
[[Category: Key Terms]]
 
yul nges lnga - five object-determining mental factors/states [see {yul nges byed lnga}. five determinative states. 1) {'dun pa}. = resolution or intention leads to striving after the object; 2) {mos pa}. = interest or examination of the object of concentration, 3) {dran pa}. = recollection or memory/ adherence, 4) {ting nge 'dzin}. = samadhi or single-pointed concentration, fixing the mind on1object, 5) {shes rab}. = discriminating wisdom which differentiates between virtue and vice. The aspect of mind which understands things individually. sems byung nga gcig gi nang gses, def. de dag kyang bsam pa dang nges pa dang 'dris pa dang brtag pa'i dngos po 'di dag las sems gzhan du mi 'dzin par yul 'di dag tu nges pas de skad ces bya'o/ - [IW]
 
yul nges lnga - five object-determining mental factors / states, see {yul nges byed lnga} five determinative states. 1) {'dun pa} resolution or intention leads to striving after the object. 2) {mos pa} interest or examination of the object of concentration, 3) {dran pa} recollection or memory / adherence, 4) {ting nge 'dzin} samadhi or single-pointed concentration, fixing the mind on one object, 5) {shes rab} discriminating wisdom which differentiates between virtue and vice. The aspect of mind which understands things individually; five object-determining mental factors / states, see {yul nges byed lnga} [RY]
 
[[yul nges byed lnga]] - five determinative states. 1) {[['dun pa]]} resolution or intention leads to striving after the object. 2) {[[mos pa]]} interest or examination of the object of concentration. 3) {[[dran pa]]} recollection or memory / adherence. 4) {[[ting nge 'dzin]]} [[samadhi]] or single-pointed concentration, fixing the mind on one object. 5) {shes rab} discriminating wisdom which differentiates between virtue and vice. The aspect of mind which understands things individually; Def. by Jamgön Kongtrül: {de dag kyang bsam pa dang nges pa dang 'dris pa dang brtag pa'i dngos po 'di dag las sems gzhan du mi 'dzin par yul 'di dag tu nges pas de skad ces bya'o} [RY]
 
[[ye shes]] - wisdom, original wakefulness. Basic cognizance independent of intellectual constructs. There are also the five wisdoms, aspects of how the cognitive quality of buddha nature functions: the dharmadhatu wisdom, mirror-like wisdom, wisdom of equality, discriminating wisdom and [[All-accomplishing wisdom]] [RY]
 
[[ye shes lnga]] - Five wisdoms. The dharmadhatu wisdom, mirror-like wisdom, wisdom of equality, discriminating wisdom and all-accomplishing wisdom [RY]
 
[[ye shes lnga]] - the Five Wisdoms. {[[me long]], [[lta bu]]} mirror [like] wisdom, {[[mnyam nyid]]} equality wisdom, {[[so sor rtog pa]]} discriminating wisdom, {[[bya grub]]} accomplishing wisdom, {[[chos dbyings]]} expanse of qualities wisdom, five aspects of pristine awareness; Five Kinds of Pristine Cognition. Five wisdoms. The pristine cognition of the expanse of reality {[[chos dbyings kyi ye shes]]} or [[dharmadhatu]] jñana. the mirror-like pristine cognition {[[me long gi ye shes]]} or adarsha jnana. the pristine cognition of discernment {[[sor rtog pa'i ye shes]]} or pratyavekshana jnana. the pristine cognition of sameness {[[mnyam nyid kyi ye shes]]} or samata jnana. and the pristine cognition of accomplishment {[[bya ba'i ye shes]]} or k.rtyanusthana jnana. five types of fruition awareness, the five wisdoms. 1) {[[chos dbyings]]} or {[[chos kyi dbyings kyi ye shes]]}. 2) {[[me long]]} or {[[me long lta ba'i ye shes]]} 3) {[[mnyam nyid]]} or {[[mnyam pa nyid kyi ye shes]]} 4) {[[sor rtog]]} or {[[so sor rtog pa'i ye shes]]} 5) {[[bya grub]]} or {[[bya ba grub pa'i ye shes]]} [RY]
 
[[shes rab]] - prajna, intelligence, knowledge, discrimination, [wisdom]. insight, {shag rog} roommate. {shes rab chung ba} those who have limited knowledge. Discrimination, as one of the five object determining mental states, superior knowledge [in most contexts] - superior intelligence, or intelligence [when referring to the 51 mental factors] - wisdom [when taken as synonymous with yeshe]. Syn {ye shes}; superior knowledge [in most contexts]. - superior intelligence, or intelligence [when referring to the 51 mental factors]. - wisdom [when taken as synonymous with yeshe]; Wisdom, discriminating wisdom, [prajna]; bden don gtan la 'bebs} rang dang spyi'i mtshan nyid rnam par 'byed pa'o} discriminative awareness. recognition, intelligence, to be aware of, come to understand, to know, to grasp, master, to learn, can, be able to, to realize; discriminative awareness; Discrimination, as one of the five object determining mental states. knowledge. one of the {[[pha drug]]} the [[six paramitas]]. discriminative awareness. insight, intelligence. {shes rab chung ba} those who have limited knowledge. prajna, [wisdom]. Syn {ye shes} wisdom. superior knowledge [in most contexts]. - superior intelligence, or intelligence [when referring to the 51 mental factors] - wisdom [when taken as synonymous with [[yeshe]]. transcendent knowledge [RY]
 
[[so sor rtog pa'i shes rab]] - discriminating wisdom [JV]
 
[[so sor rtogs pa]] - individually discriminating wisdom [RY]
 
[[so sor rtogs pa'i ye shes]] - discriminating wisdom [IW]
 
[[so sor brtags pa ma yin pa'i 'gog pa]] - the cessation which results from incompleteness of the necessary conditions; the cessation resulting from incompleteness of necessary conditions, the cessation resulting from discrimination, analytical cessation, the final destruction of obscurations so that they can never return, by discriminating wisdom [RY]
 
[[so sor brtags pa'i 'gog pa]] - the cessation resulting from discrimination, analytical cessation, the final destruction of obscurations so that they can never return, by discriminating wisdom; gang gnyen po zag med kyi lam rgyud la skyes pa na rang rang gi spang bya ma lus pa 'gog pa / de ni gnyen po gang dang gang byung bas nyon mongs pa dang de yi sa bon bag la nyal legs par bcos zhing spangs pas slar mi ldog par byas pas spang bya dang gtan du bral ba'o / [RY]
 
[[sor rtog]] - discriminating wisdom [RY]
 
[[sor rtog ye shes]] - discriminating primal awareness, discriminating wisdom, discerning wisdom [JV]
 
[[sor rtog ye shes]] - discriminating wisdom, pristine cognition of discernment. See {[[so sor rtog pa'i ye shes]]} [RY]
 
[[bsam pa'i shes rab]] - discriminating wisdom arising from reflection; the wisdom, intelligence of reflection /in reflecting, the prajna of contemplation [RY]
 
[[bsam pa'i shes rab]] - discriminating wisdom arising from reflection [JV]

Latest revision as of 00:55, 27 January 2006

(sbyor ba don gyi kun gzhi)

innate all-ground of application, the all-ground of adherence, true all-ground of application [IW]

all-ground for true application; innate all-ground of application, the all-ground of adherence, true all-ground of application [RY]

True all-ground of application [RY]

ultimate ground of all ordinary experience as a process of involvement [CYD] [RB]

universal ground of union, the ground consciousness tied to action [JV]

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