Three sufferings: Difference between revisions

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[[sngags kyi ngo bo]] - identity of mantra. [detailed expl., [[The Light of Wisdom]], Vol. 2, page 198] Moreover: In general, the identity of mantra is not regarded as only an uttered sound or word, but rather it is never the case that the [[deity]], its [[mantra]] and the state of [[samadhi]] are anything other than a single nature. The deity's nature of unchanging awareness is therefore what appears in the form of the seed syllable that is its spiritual life-force. The mantras are taught to be consonants that are the identity of the great bliss of means, and the vowels that are the identity of the knowledge of emptiness. [DILGO KHYENTSE] [RY]
Three sufferings ([[sdug bsngal gsum]]) -


[[sngags kyi yan lag lnga]] ([[sngags kyi de kho na nyid]]) - Five aspects of Mantra: The [[thatness of deity]] ([[lha'i de kho na nyid]]) is the relative [[bodhichitta]]. The [[thatness of self]] ([[bdag gi kho na nyid]]) is the [[mandala of body]]. The [[thatness of guhya-mantra]] ([[gsang sngags kyi kho na nyid]]) is the placement of the [[seed syllable]] and the [[mantra chain]] in the center of the heart ([[heart center]]) ([[snying thig]]). The [[thatness of recitation]] ([[bzlas brjod kyi kho na nyid]]) is the repetition of the [[root mantra]], [[essence mantra]] and [[quintessence mantra]]. The [[thatness of emanation and absorption]] ([['phro 'du'i kho na nyid]]) is the emanating and reabsorbing of light rays from the [[seed syllable]]. ([[RY]])
1) The suffering upon suffering,  


[[Category: Key Terms]][[Category: Vajrayana]][[Category: Tantra]][[Category: Tantric Deities]][[Category: Mahayana]]
2) The suffering of change, and
 
3) The all-pervasive suffering of formations [RY]
 
[[Category: Key Terms]]

Latest revision as of 11:43, 27 January 2006

Three sufferings (sdug bsngal gsum) -

1) The suffering upon suffering,

2) The suffering of change, and

3) The all-pervasive suffering of formations [RY]

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