Commentary on the Vajra Heart: Difference between revisions

Latest revision as of 12:15, 2 September 2007

The Commentary on the Vajra Heart mentions that there are four Buddhist philosophical schools:

A fifth is not the intent of Shakyamuni.

Although the Hinayana has the two divisions of shravakas and pratyekabuddhas, the view of the pratyekabuddhas is equivalent to the Sautrantika, while their resolve and conduct resembles the general system of shravakas. These points are therefore not mentioned separately. JOKYAB

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-from [[The Light of Wisdom]], Vol. 1, pgs. 250-251:
+The ''Commentary on the Vajra Heart'' mentions that there are four Buddhist
+philosophical schools:
-To explain this whole quotation: "This which is called 'potential' ([[rigs]]) is explained with this term '[[continuity of ground]]'.  This ground continuity is taught to be the pure essence of [[dharmata]], which is present since [[primordial time]].  Indestructible in the end, beyond dwelling in the between, and without arising in some beginning, this is proclaimed to be the primordial ground of the all-pervading and original sovereign lord." [[JOKYAB]]
+*The Buddhists have [[four schools]]:
+A fifth is not the intent of [[Shakyamuni]].
+*Although the [[Hinayana]] has the two divisions of [[shravakas]] and [[pratyekabuddhas]], the view of the [[pratyekabuddhas]] is equivalent to the [[Sautrantika]], while their resolve and conduct resembles the general system of [[shravakas]].  These points are therefore not mentioned separately. [[JOKYAB]]