Great Strength of Awareness Scripture: Difference between revisions

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Return to '''''main page "[[Mulamadhyamakakarika: Verses from the Centre]]"''''' for information and links.
#REDIRECT[[rig pa rtsal chen gyi lung]]
 
(return to list of '''''[[Contents & Translation of "Mulamadhyamakakarika: Verses from the Centre"]]''''')
 
'''Chapter 19. Investigation of Time'''
 
'''''(Time)'''''
 
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<span class=TibUni18>།ད་ལྟར་བྱུང་དང་མ་འོངས་པ།</span><br>
 
<span class=TibUni18>།གལ་ཏེ་འདས་ལ་ལྟོས་གྱུར་ན།</span><br>
 
<span class=TibUni18>།ད་ལྟར་བྱུང་དང་མ་འོངས་པ།</span><br>
 
<span class=TibUni18>།འདས་པའི་དུས་ནི་ཡོད་པར་འགྱུར།།</span><br>
 
1. /[[da ltar]] [[byung]] [[dang]] [[ma 'ongs pa]]/<br>
/[[gal te]] [['das]] [[la]] [[ltos]] [[gyur na]]/<br>
/[[da ltar]] [[byung]] [[dang]] [[ma 'ongs pa]]/<br>
/[['das pa'i dus]] [[ni]] [[yod par 'gyur]]//
 
1. If the present and the future were contingent on the past, then the present and the future would have existed in the past.
 
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<span class=TibUni18>།ད་ལྟར་བྱུང་དང་མ་འོངས་པ།</span><br>
 
<span class=TibUni18>།གལ་ཏེ་དེ་ནི་མེད་གྱུར་ན།</span><br>
 
<span class=TibUni18>།ད་ལྟར་བྱུང་དང་མ་འོངས་པ།</span><br>
 
<span class=TibUni18>།ཅི་ལྟར་དེ་ལ་ལྟོས་པར་འགྱུར།།</span><br>
 
2. /[[da lta]] [[byung]] [[dang]] [[ma 'ongs pa]]/<br>
/[[gal te]] [[de ni]] [[med]] [[gyur na]]/<br>
/[[da ltar]] [[byung]] [[dang]] [[ma 'ongs pa]]/<br>
/[[ci ltar]] [[de la]] [[ltos par]] [['gyur]]//
 
2. If the present and future did not exist there, then how could the present and the future be contingent on it?
 
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<span class=TibUni18>།འདས་པ་ལ་ནི་མ་ལྟོས་པར།</span><br>
 
<span class=TibUni18>།དེ་གཉིས་གྲུབ་པ་ཡོད་མ་ཡིན།</span><br>
 
<span class=TibUni18>།དེ་ཕྱིར་ད་ལྟར་བྱུང་བ་དང།</span><br>
 
<span class=TibUni18>།མ་འོང་དུས་ཀྱང་ཡོད་མ་ཡིན།།</span><br>
 
3. /[['das pa]] [[la]] [[ni]] [[ma ltos par]]/<br>
/[[de]] [[gnyis]] [[grub pa]] [[yod ma yin]]/<br>
/[[de phyir]] [[da ltar byung ba]] [[dang]]/<br>
/[[ma]] [['ong]] [[dus]] [[kyang]] [[yod ma yin]]//
 
3. Without being contingent on the past neither can be established. Hence the present and the future times also do not exist.
 
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<span class=TibUni18>།རིམ་པའི་ཚུལ་ནི་འདི་ཉིད་ཀྱིས།</span><br>
 
<span class=TibUni18>།ལྷག་མ་གཉིས་པོ་བསྣོར་བ་དང།</span><br>
 
<span class=TibUni18>།མཆོག་དང་ཐ་མ་འབྲིང་ལ་སོགས།</span><br>
 
<span class=TibUni18>།གཅིག་ལ་སོགས་པའང་ཤེས་པར་བྱ།།</span><br>
 
4. /[[rim pa]]'i [[tshul]] [[ni]] [['di nyid]] [[kyis]]/<br>
/[[lhag ma]] [[gnyis po]] [[bsnor ba]] [[dang]]/<br>
/[[mchog]] [[dang]] [[tha ma]] [['bring]] [[la sogs]]/<br>
/[[gcig]] [[la sogs pa'ang]] [[shes par bya]]//
 
4. These very stages can be applied to the other two. Superior, inferior, middling etc., singularity and so on can also be understood [thus].
 
[a-b: this means that you could say the same about past and future in relation to the present and present and past in relation to future as you can of present and future in relation to past as Nagarjuna has just done in v. 1-3.]
 
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<span class=TibUni18>།མི་གནས་དུས་ནི་འཛིན་མི་བྱེད།</span><br>
 
<span class=TibUni18>།གང་ཞིག་གཟུང་བར་བྱ་བའི་དུས།</span><br>
 
<span class=TibUni18>།གནས་པ་ཡོད་པ་མ་ཡིན་པས།</span><br>
 
<span class=TibUni18>།མ་བཟུང་དུས་ནི་ཇི་ལྟར་གདགས།།</span><br>
 
5. /[[mi gnas]] [[dus]] [[ni]] [['dzin mi byed]]/<br>
/[[gang zhig]] [[gzung bar bya ba]]'i [[dus]]/<br>
/[[gnas pa]] [[yod pa]] [[ma yin pa]]s/<br>
/[[ma]] [[bzung]] [[dus]] [[ni]] [[ji ltar]] [[gdags]]//
 
5. Non-dwelling time cannot be apprehended. Since time which can be apprehended, does not exist as something which dwells, how can one talk of unapprehendable time?
 
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<span class=TibUni18>།གལ་ཏེ་དུས་ནི་དངོས་རྟེན་ཏེ།</span><br>
 
<span class=TibUni18>།དངོས་མེད་དུས་ནི་ག་ལ་ཡོད།</span><br>
 
<span class=TibUni18>།དངོས་པོ་འགའ་ཡང་ཡོད་མིན་ན།</span><br>
 
<span class=TibUni18>།དུས་ལྟ་ཡོད་པར་ག་ལ་འགྱུར།།</span><br>
 
6. /[[gal te]] [[dus]] [[ni]] [[dngos]] [[rten]] [[te]]/<br>
/[[dngos med]] [[dus]] [[ni]] [[ga la yod]]/<br>
/[[dngos po]] [['ga' yang]] [[yod min]] [[na]]/<br>
/[[dus]] [[lta]] [[yod par]] [[ga la 'gyur]]//
 
6. If time depended on things, where would time which is a non-thing exist? If there were no things at all, where would a view of time exist?
 
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<span class=TibUni18>།དུས་བརྟག་པ་ཞེས་བྱ་བ་སྟེ་རབ་ཏུ་བྱེད་པ་བཅུ་དགུ་པའོ།།</span><br>
 
/[[dus]] [[brtag pa]] [[zhes bya ba]] [[ste]] [[rab tu byed pa]] [[bcu dgu]] [[pa]][['o]]//
 
[[Category:I]] [[Category:Teachings]] [[Category:Key Terms]]

Latest revision as of 14:32, 21 September 2009

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