chos kyi don bcu: Difference between revisions

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(Import from RyDic2003)
 
(Import from RyDic2003)
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10 meanings of "dharma" [the knowable [[shes bya]], the path [[lam]], nirv na [[mya ngan las 'das]], objects of mind [[yid kyi yul]], merit [[bsod nams]], life [[tshe]], the scriptures [[gsung rab]], material objects [['byung 'gyur]], regulations [[nges]], and doctrinal traditions [[chos lugs]] [IW]
conception of a self of phenomena [JV]


10 meanings of "dharma" [IW]
conception of/ to conceive in terms of a self-nature of phenomena; conception of a self of phenomena, objective habit [RY]


ten meanings of the word dharma. The knowable [[shes bya]], the path [[lam]], nirvana [[mya ngan las 'das]], objects of mind [[yid kyi yul]], merit [[bsod nams]], life [[tshe]], scriptures [[gsung rab]], material objects [['byung 'gyur]], regulations [[nges]], and doctrinal traditions [[chos lugs]] [RY]
conception of a self of phenomena [objective habit 1 of the [[bdag 'dzin gnyis]] because of coemergent ignorance to which we are accustomed from beginingless time, being attached to the true existence of apparent form and so forth all outer and inner dharmas, their characteristics] [IW]
 
conception of/ to conceive in terms of a (self-)identity to phenomena; isc. perception based on the assumption of phenomena having identity; perceiving as though phenomena had identity [RB]


  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]]
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]]

Revision as of 10:38, 28 December 2005

conception of a self of phenomena [JV]

conception of/ to conceive in terms of a self-nature of phenomena; conception of a self of phenomena, objective habit [RY]

conception of a self of phenomena [objective habit 1 of the bdag 'dzin gnyis because of coemergent ignorance to which we are accustomed from beginingless time, being attached to the true existence of apparent form and so forth all outer and inner dharmas, their characteristics] [IW]

conception of/ to conceive in terms of a (self-)identity to phenomena; isc. perception based on the assumption of phenomena having identity; perceiving as though phenomena had identity [RB]

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