'bras bu gsang sngags: Difference between revisions
(Import from RyDic2003) |
m (Bot: Adding <noinclude>{{TermAdmin}}{{Term}}</noinclude>) |
||
| (2 intermediate revisions by 2 users not shown) | |||
| Line 1: | Line 1: | ||
<noinclude>{{TermAdmin}}{{Term}}</noinclude> | |||
<wytotib>{{PAGENAME}}</wytotib><br> | |||
Resultant system of Secret Mantra. The Vajrayana system of taking the fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering one's basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict [RY] | Resultant system of Secret Mantra. The Vajrayana system of taking the fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering one's basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict [RY] | ||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ba]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ba]] | ||
Latest revision as of 13:43, 4 May 2021
This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).
Or go directly to http://rywiki.tsadra.org/ for more upcoming features.
འབྲས་བུ་གསང་སྔགས
Resultant system of Secret Mantra. The Vajrayana system of taking the fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering one's basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict [RY]