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three mandalas of Anu [Yoga]. For the three mandalas of Anu [Yoga], the view is to establish distinctly that all ground phenomena are three mandalas: 1) the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.' 2) This doesn't obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is wisdom Samantabhadra, also called 'the natural mandala of spontaneous presence.' 3) This basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY] | |||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:a]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:a]] | ||
Latest revision as of 02:16, 5 May 2021
This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).
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ཨ་ནུའི་དཀྱིལ་འཁོར་གསུམ
three mandalas of Anu [Yoga]. For the three mandalas of Anu [Yoga], the view is to establish distinctly that all ground phenomena are three mandalas: 1) the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.' 2) This doesn't obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is wisdom Samantabhadra, also called 'the natural mandala of spontaneous presence.' 3) This basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY]