rjes dpag gi tshad 'bras: Difference between revisions

Revision as of 10:50, 28 December 2005

gtan tshigs rig pa'i sbyor ba bkod nas phyi rgol who previously has not cut through doubts realizes the bsgrub bya as it is zhen rig [IW]

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-the fruition of inferential pramana/ valid cognition [by power of a reason realize one's object as it is rang yul ji bzhin rtogs pa ste, EG, in inferring sound is impermanent, impermanant sound is the gzhal bya, from a reason in which the three modes are complete [tshul gsum tsang ba'i gtan tshigs], after the rnam pa [phenomenon, aspect, perception, situation, mental image ???] of the impermanence of sound has arisen, the new non-deceptive knowledge of theimpermanence of sound is pramana, which is the fruition of actually realizing the impermanence of sound] [IW]
+gtan tshigs rig pa'i sbyor ba bkod nas phyi rgol who previously has not cut through doubts realizes the bsgrub bya as it is zhen rig [IW]
-the fruition of inferential pramana/ valid cognition [R], after the rnam pa [phenomenon, aspect, perception, situation, mental image ???] of the impermanence of sound has arisen, the new non- deceptive knowledge of the impermanence of sound is pramana, which is the fruition = actually realizing the impermanence of sound] [IW]
-the fruition of inferential pramana/ valid cognition [IW]
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