gtong len: Difference between revisions

From Rangjung Yeshe Wiki - Dharma Dictionary
Jump to navigation Jump to search
No edit summary
m (Bot: Adding <noinclude>{{TermAdmin}}{{Term}}</noinclude>)
 
(One intermediate revision by the same user not shown)
Line 1: Line 1:
<noinclude>{{TermAdmin}}{{Term}}</noinclude>
<wytotib>{{PAGENAME}}</wytotib><br>
the giving-and-taking [practice of [[bodhi]] [[chitta]]; the giving-and-taking [practice of bodhi chitta], a method for developing [[bodhichitta]] / receiving and transmitting. ([[RY]])
the giving-and-taking [practice of [[bodhi]] [[chitta]]; the giving-and-taking [practice of bodhi chitta], a method for developing [[bodhichitta]] / receiving and transmitting. ([[RY]])



Latest revision as of 06:32, 7 May 2021

This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).

Or go directly to http://rywiki.tsadra.org/ for more upcoming features.

གཏོང་ལེན
the giving-and-taking [practice of bodhi chitta; the giving-and-taking [practice of bodhi chitta], a method for developing bodhichitta / receiving and transmitting. (RY)

give/ send and receive, giving/sending-and-taking practice. A method for developing bodhicitta by visualizing evil is inhaled and good exhaled. (IW)

give/ send and receive, giving-sending/taking-receiving practice * receive and transmit, transporting. (IW)

Giving and taking. A bodhichitta practice of giving one's virtue and happiness to others and taking their suffering and misdeeds upon oneself. (RY)

Tong-len. 'giving and taking.' Sending and taking. (RY)

The bodhichitta practice which, when performed from its dzogchen context, one's positive energies are recognized as emanating (as with one's out-breath), and negativities are recognized as taken-in (as with one's in-breath), and allowed to instantaneously dissolve into basic space. This recognition once applied, demonstrates the spontaneous and transformative potential of basic space, when properly understood. RWB