ngo bo nyid kyis mi dge ba: Difference between revisions

From Rangjung Yeshe Wiki - Dharma Dictionary
Jump to navigation Jump to search
(Import from RyDic2003)
m (Bot: Adding <noinclude>{{TermAdmin}}{{Term}}</noinclude>)
 
(One intermediate revision by the same user not shown)
Line 1: Line 1:
the dependent origination of ascertaining the essence itself [RY]
<noinclude>{{TermAdmin}}{{Term}}</noinclude>
<wytotib>{{PAGENAME}}</wytotib><br>
[['dod khams 'dir 'jig lta dang mthar lta de gnyis dang lhan cig pa'i ma rig pa ni, bsgrib la lung ma bstan yin zhing, de gsum las gzhan pa'i rtsa ba'i nyon mongs pa dang nye nyon rnams nyes spyod kun nas slong ba'i phyir thams cad ngo bo nyid kyis mi dge ba'o]] In the desire realms, the belief in the transitory [collection], the belief that [upholds] extremes and the ignorance co-existing with these two is 'obscuring and indeterminate'. All other root-disturbing emotions and subsidiary disturbing emotions, apart from the three above, motivate negative deeds and are, therefore, 'intrinsic nonvirtues'. [RY]


  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nga]]
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nga]]

Latest revision as of 20:32, 16 May 2021

This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).

Or go directly to http://rywiki.tsadra.org/ for more upcoming features.

ངོ་བོ་ཉིད་ཀྱིས་མི་དགེ་བ
[['dod khams 'dir 'jig lta dang mthar lta de gnyis dang lhan cig pa'i ma rig pa ni, bsgrib la lung ma bstan yin zhing, de gsum las gzhan pa'i rtsa ba'i nyon mongs pa dang nye nyon rnams nyes spyod kun nas slong ba'i phyir thams cad ngo bo nyid kyis mi dge ba'o]] In the desire realms, the belief in the transitory [collection], the belief that [upholds] extremes and the ignorance co-existing with these two is 'obscuring and indeterminate'. All other root-disturbing emotions and subsidiary disturbing emotions, apart from the three above, motivate negative deeds and are, therefore, 'intrinsic nonvirtues'. [RY]