rang mtshan: Difference between revisions
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own/ self- [particular[izing]/ identifying]/ individual mark[s]/ character[istics], individual, specifically characterized phenomenon/ object [IW] | |||
absolutely specific, specifically characterized phenomenon, specific characteristics, innate suchness, particular characteristics [JV] | |||
own/ self- [particular[izing]/ identifying]/ individual mark[s]/ character[istics], individual, specifically characterized phenomenon/ object, * [thing existing/established as such by its own particular characteristics, not merely in verbally imputation but actually established from its own side, pillar, vase etc. not depending on dgag bya bcad pa dang don spyi 'char ba, in perception rang nyid 'char du yod pa'i compounded/conditioned dharmas. Things are rang mtshan from the point of view of abhidharma, while this is considered self-contradictory from the viewpoint of madhyamika] [IW] | |||
particular[izing]/ [identifying/individual] mark[s]/characteristics, own/ self-character, specifically characterized phenomenon/ object, [thing existing/established as such by its own particular characteristics, not merely in verbally imputation but actually established from its own side, pillar, vase etc. not depending on dgag bya bcad pa dang don spyi 'char ba, in perception rang nyid 'char du yod pa'i compounded/conditioned dharmas. Things are rang mtshan from the point of view of abhidharma, while this is considered self-contradictory from the viewpoint of madhyamika] [IW] | |||
[[rang gi mtshan nyid]] specifically characterized [phenomena]; opposed to spyi mtshan - generally characterized [phenomena]; "own defining characteristics" [ggd] [RY] | |||
self-character, specifically characterized phenomenon / object, individual mark[s]. individual characteristics; characteristic, individual, individual characteristics, own character, self-character, specifically characterized phenomenon [RY] | |||
[[rang mtshan pa]] (to be/ seem) naturally/ inherently endowed with (its own) characteristics; self-justifying/ sustaining/ defining; isc. autonomous; isc. exist in and of itself; isc. (exist) in its own right; isc. to seem entirely legitimate [RB] | |||
specifically characterized phenomenon, specific characteristic [thd] | |||
specific charateristic, specifically characterized phenomenon [RY] | |||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ra]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ra]] | ||
Latest revision as of 00:05, 19 May 2021
This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).
Or go directly to http://rywiki.tsadra.org/ for more upcoming features.
རང་མཚན
own/ self- [particular[izing]/ identifying]/ individual mark[s]/ character[istics], individual, specifically characterized phenomenon/ object [IW]
absolutely specific, specifically characterized phenomenon, specific characteristics, innate suchness, particular characteristics [JV]
own/ self- [particular[izing]/ identifying]/ individual mark[s]/ character[istics], individual, specifically characterized phenomenon/ object, * [thing existing/established as such by its own particular characteristics, not merely in verbally imputation but actually established from its own side, pillar, vase etc. not depending on dgag bya bcad pa dang don spyi 'char ba, in perception rang nyid 'char du yod pa'i compounded/conditioned dharmas. Things are rang mtshan from the point of view of abhidharma, while this is considered self-contradictory from the viewpoint of madhyamika] [IW]
particular[izing]/ [identifying/individual] mark[s]/characteristics, own/ self-character, specifically characterized phenomenon/ object, [thing existing/established as such by its own particular characteristics, not merely in verbally imputation but actually established from its own side, pillar, vase etc. not depending on dgag bya bcad pa dang don spyi 'char ba, in perception rang nyid 'char du yod pa'i compounded/conditioned dharmas. Things are rang mtshan from the point of view of abhidharma, while this is considered self-contradictory from the viewpoint of madhyamika] [IW]
rang gi mtshan nyid specifically characterized [phenomena]; opposed to spyi mtshan - generally characterized [phenomena]; "own defining characteristics" [ggd] [RY]
self-character, specifically characterized phenomenon / object, individual mark[s]. individual characteristics; characteristic, individual, individual characteristics, own character, self-character, specifically characterized phenomenon [RY]
rang mtshan pa (to be/ seem) naturally/ inherently endowed with (its own) characteristics; self-justifying/ sustaining/ defining; isc. autonomous; isc. exist in and of itself; isc. (exist) in its own right; isc. to seem entirely legitimate [RB]
specifically characterized phenomenon, specific characteristic [thd]
specific charateristic, specifically characterized phenomenon [RY]