ting nge ‘dzin: Difference between revisions
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With ting nge ‘dzin/absorption, or Samādhi, the sexual desire of the empty-form of the personal deity creates unchanging bliss. That desire is tranformed into great bliss and compassion towards all beings. This has the nature of both method and understanding, and is free from subject and object and is explained as the equality of empty-form and bliss. In many ways this is an extension of the previous yoga. As the emptiness aspect of the practice has now been well developed, the emphasis now fully falls on the development of great bliss. The 6th of the [[Six Yogas]] or ṣaḍañga-yoga ([[sbyor drug]])). [TSD] | With ting nge ‘dzin/absorption, or Samādhi, the sexual desire of the empty-form of the personal deity creates unchanging bliss. That desire is tranformed into great bliss and compassion towards all beings. This has the nature of both method and understanding, and is free from subject and object and is explained as the equality of empty-form and bliss. In many ways this is an extension of the previous yoga. As the emptiness aspect of the practice has now been well developed, the emphasis now fully falls on the development of great bliss. The 6th of the [[Six Yogas]] or ṣaḍañga-yoga ([[sbyor drug]])). [TSD] | ||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ta]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ta]] | ||
Latest revision as of 10:28, 30 May 2021
This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).
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ཏིང་ངེ་འཛིན
With ting nge ‘dzin/absorption, or Samādhi, the sexual desire of the empty-form of the personal deity creates unchanging bliss. That desire is tranformed into great bliss and compassion towards all beings. This has the nature of both method and understanding, and is free from subject and object and is explained as the equality of empty-form and bliss. In many ways this is an extension of the previous yoga. As the emptiness aspect of the practice has now been well developed, the emphasis now fully falls on the development of great bliss. The 6th of the Six Yogas or ṣaḍañga-yoga (sbyor drug)). [TSD]