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Return to '''''main page "[[Mulamadhyamakakarika: Verses from the Centre]]"''''' for information and links.
#REDIRECT[[bde ba phra bkod kyi lung]]
 
(return to list of '''''[[Contents & Translation of "Mulamadhyamakakarika: Verses from the Centre"]]''''')
 
 
'''Chapter 20. Investigation of Combination'''
 
'''''(Combination)'''''
 
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<span class=TibUni18>།གལ་ཏེ་རྒྱུ་དང་རྐྱེན་རྣམས་ཀྱི།</span><br>
 
<span class=TibUni18>།ཚོགས་པ་ཉིད་ལས་སྐྱེ་འགྱུར་ཞིང།</span><br>
 
<span class=TibUni18>།ཚོགས་ལ་འབྲས་བུ་ཡོད་ན་ནི།</span><br>
 
<span class=TibUni18>།ཇི་ལྟར་ཚོགས་པ་ཉིད་ལས་སྐྱེ།།</span><br>
 
1. /[[gal te]] [[rgyu dang rkyen]] [[rnams]] [[kyi]]/<br>
/[[tshogs pa]] [[nyid las]] [[skye 'gyur]] [[zhing]]/<br>
/[[tshogs]] [[la]] [['bras bu]] [[yod na]] [[ni]]/<br>
/[[ji ltar]] [[tshogs pa]] [[nyid las]] [[skye]]//
 
1. If a fruit is born from the combination of cause and conditions and exists in the combination, how can it be born from the combination itself?
 
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<span class=TibUni18>།གལ་ཏེ་རྒྱུ་དང་རྐྱེན་རྣམས་ཀྱི།</span><br>
 
<span class=TibUni18>།ཚོགས་པ་ཉིད་ལས་སྐྱེ་འགྱུར་ཞིང།</span><br>
 
<span class=TibUni18>།ཚོགས་ལ་འབྲས་བུ་མེད་ན་ནི།</span><br>
 
<span class=TibUni18>།ཇི་ལྟར་ཚོགས་པ་ཉིད་ལས་སྐྱེ།།</span><br>
 
2. /[[gal te]] [[rgyu dang rkyen]] [[rnams]] [[kyi]]/<br>
/[[tshogs pa]] [[nyid las]] [[skye 'gyur]] [[zhing]]/<br>
/[[tshogs]] [[la]] [['bras bu]] [[med na]] [[ni]]/<br>
/[[ji ltar]] [[tshogs pa]] [[nyid las]] [[skye]]//
 
2. If a fruit is born from the combination of cause and conditions and does not exist in the combination, how can it be born from the combination itself?
 
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<span class=TibUni18>།གལ་ཏེ་རྒྱུ་དང་རྐྱེན་རྣམས་ཀྱི།</span><br>
 
<span class=TibUni18>།ཚོགས་ལ་འབྲས་བུ་ཡོད་ན་ནི།</span><br>
 
<span class=TibUni18>།ཚོགས་ལ་གཟུང་དུ་ཡོད་རིགས་ན།</span><br>
 
<span class=TibUni18>།ཚོགས་པ་ཉིད་ལ་གཟུང་དུ་མེད།།</span><br>
 
3. /[[gal te]] [[rgyu dang rkyen]] [[rnams]] [[kyi]]/<br>
/[[tshogs]] [[la]] [['bras bu]] [[yod na]] [[ni]]/<br>
/[[tshogs]] [[la]] [[gzung]] [[du yod]] [[rigs]] [[na]]/<br>
/[[tshogs pa]] [[nyid]] [[la]] [[gzung du med]]//
 
3. If the fruit exists in the combination of cause and conditions, it would be correct for it to be apprehendable in the combination but it is not apprehendable in the combination.
 
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<span class=TibUni18>།གལ་ཏེ་རྒྱུ་དང་རྐྱེན་རྣམས་ཀྱི།</span><br>
 
<span class=TibUni18>།ཚོགས་ལ་འབྲས་བུ་མེད་ན་ནི།</span><br>
 
<span class=TibUni18>།རྒྱུ་རྣམས་དང་ནི་རྐྱེན་དག་ཀྱང།</span><br>
 
<span class=TibUni18>།རྒྱུ་རྐྱེན་མ་ཡིན་མཚུངས་པར་འགྱུར།།</span><br>
 
4. /[[gal te]] [[rgyu dang rkyen]] [[rnams]] [[kyi]]/<br>
/[[tshogs]] [[la]] [['bras bu]] [[med na]] [[ni]]/<br>
/[[rgyu]] [[rnams]] [[dang]] [[ni]] [[rkyen]] [[dag]] [[kyang]]/<br>
/[[rgyu rkyen]] [[ma yin]] [[mtshungs par]] [['gyur]]//
 
4. If the fruit does not exist in the combination of cause and conditions, the causes and conditions would be comparable to non-causes and conditions.
 
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<span class=TibUni18>།གལ་ཏེ་རྒྱུས་ནི་འབྲས་བུ་ལ།</span><br>
 
<span class=TibUni18>།རྒྱུ་བྱིན་ནས་ནི་འགག་འགྱུར་ན།</span><br>
 
<span class=TibUni18>།གང་བྱིན་པ་དང་གང་འགགས་པའི།</span><br>
 
<span class=TibUni18>།རྒྱུ་ཡི་བདག་ཉིད་གཉིས་སུ་འགྱུར།།</span><br>
 
5. /[[gal te]] [[rgyus]] [[ni]] [['bras bu]] [[la]]/<br>
/[[rgyu]] [[byin nas]] [[ni]] [['gag 'gyur]] [[na]]/<br>
/[[gang]] [[byin pa]] [[dang]] [[gang]] [['gags pa]]'i/<br>
/[[rgyu]] [[yi]] [[bdag nyid]] [[gnyis su]] [['gyur]]//
 
5. If the cause stops once it has given the cause to the fruit, there would be a double nature of the cause: one that gives and one that stops.
 
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<span class=TibUni18>།གལ་ཏེ་རྒྱུས་ནི་འབྲས་བུ་ལ།</span><br>
 
<span class=TibUni18>།རྒྱུ་མ་བྱིན་པར་འགག་འགྱུར་ན།</span><br>
 
<span class=TibUni18>།རྒྱུ་འགགས་ནས་ནི་སྐྱེས་པ་ཡི།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་དེ་དག་རྒྱུ་མེད་འགྱུར།།</span><br>
 
6. /[[gal te]] [[rgyus]] [[ni]] [['bras bu]] [[la]]/<br>
/[[rgyu ma]] [[byin pa]]r [['gag 'gyur]] [[na]]/<br>
/[[rgyu 'gags]] [[nas]] [[ni]] [[skyes pa]] [[yi]]/<br>
/[['bras bu]] [[de dag]] [[rgyu med]] [['gyur]]//
 
6. If the cause stops without having given the cause to the fruit, those fruits which are born after the cause has stopped would be uncaused.
 
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<span class=TibUni18>།གལ་ཏེ་ཚོགས་དང་ལྷན་ཅིག་ཏུ།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་ཡང་ནི་སྐྱེ་འགྱུར་ན།</span><br>
 
<span class=TibUni18>།སྐྱེད་པར་བྱེད་དང་བསྐྱེད་བྱ་གང།</span><br>
 
<span class=TibUni18>།དུས་གཅིག་པར་ནི་ཐལ་བར་འགྱུར།།</span><br>
 
7. /[[gal te]] [[tshogs]] [[dang]] [[lhan cig tu]]/<br>
/[['bras bu]] [[yang]] [[ni]] [[skye 'gyur]] [[na]]/<br>
/[[skyed par byed]] [[dang]] [[bskyed bya]] [[gang]]/<br>
/[[dus gcig]] [[par]] [[ni]] [[thal bar 'gyur]]//
 
7. If the fruit were also born at the same time as the combination, it would follow that the producer and the produced would be simultaneous.
 
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<span class=TibUni18>།གལ་ཏེ་ཚོགས་པའི་སྔ་རོལ་དུ།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་སྐྱེས་པར་གྱུར་ན་ནི།</span><br>
 
<span class=TibUni18>།རྒྱུ་དང་རྐྱེན་རྣམས་མེད་པ་ཡི།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་རྒྱུ་མེད་འབྱུང་བར་འགྱུར།།</span><br>
 
8. /[[gal te]] [[tshogs pa]]'i [[snga rol du]]/<br>
/[['bras bu]] [[skyes pa]]r [[gyur na]] [[ni]]/<br>
/[[rgyu dang rkyen]] [[rnams]] [[med pa]] [[yi]]/<br>
/[['bras bu]] [[rgyu med]] [['byung bar 'gyur]]//
 
8. If the fruit were born prior to the combination, there would occur an uncaused fruit which has no cause and conditions.
 
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<span class=TibUni18>།གལ་ཏེ་རྒྱུ་འགགས་འབྲས་བུ་ན།</span><br>
 
<span class=TibUni18>།རྒྱུ་ནི་ཀུན་ཏུ་འཕོ་བར་འགྱུར།</span><br>
 
<span class=TibUni18>།སྔོན་སྐྱེས་པ་ཡི་རྒྱུ་ཡང་ནི།</span><br>
 
<span class=TibUni18>།ཡང་སྐྱེ་བར་ནི་ཐལ་བར་འགྱུར།།</span><br>
 
9. /[[gal te]] [[rgyu 'gags]] [['bras bu]] [[na]]/<br>
/[[rgyu]] [[ni]] [[kun tu]] [['pho ba]]r [['gyur]]/<br>
/[[sngon skyes pa]] [[yi]] [[rgyu]] [[yang]] [[ni]]/<br>
/[[yang]] [[skye bar]] [[ni]] [[thal bar 'gyur]]//
 
9. If [when] a cause stops, it is forever transferred to the fruit, then it would follow that the cause which was born before would be born again.
 
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<span class=TibUni18>།འགགས་པ་ནུབ་པར་གྱུར་པ་ཡིས།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་སྐྱེས་པ་ཇི་ལྟར་སྐྱེད།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་དང་ནི་འབྲེལ་བའི་རྒྱུ།</span><br>
 
<span class=TibUni18>།གནས་པས་ཀྱང་ནི་ཇི་ལྟར་སྐྱེད།།</span><br>
 
10. /[['gags pa]] [[nub par gyur]] [[pa]] [[yis]]/<br>
/[['bras bu]] [[skyes pa]] [[ji ltar]] [[skyed]]/<br>
/[['bras bu]] [[dang]] [[ni]] [['brel ba]]'i [[rgyu]]/<br>
/[[gnas pas]] [[kyang]] [[ni]] [[ji ltar]] [[skyed]]//
 
10. How can the production of fruit be produced by the stopping and disappearing [of something]? Also how can fruit be produced by related causes which persist with it?
 
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<span class=TibUni18>།ཅི་སྟེ་རྒྱུ་འབྲས་མ་འབྲེལ་ན།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་གང་ཞིག་སྐྱེད་པར་བྱེད།</span><br>
 
<span class=TibUni18>།རྒྱུས་ནི་མཐོང་དང་མ་མཐོང་བར།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་སྐྱེད་པར་མི་བྱེད་དོ།།</span><br>
 
11. /[[ci ste]] [[rgyu 'bras]] [[ma 'brel]] [[na]]/<br>
/[['bras bu]] [[gang zhig]] [[skyed par byed]]/<br>
/[[rgyus]] [[ni]] [[mthong]] [[dang]] [[ma mthong ba]]r/<br>
/[['bras bu skyed pa]]r [[mi byed]] [[do]]//
 
11. If cause and fruit are not related, what fruit can be produced? Causes do not produce fruits they either see or don't see.
 
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<span class=TibUni18>།འབྲས་བུ་འདས་པ་རྒྱུ་འདས་དང།</span><br>
 
<span class=TibUni18>།མ་སྐྱེས་པ་དང་སྐྱེས་པ་དང།</span><br>
 
<span class=TibUni18>།ལྷན་ཅིག་ཕྲད་པར་འགྱུར་པ་ནི།</span><br>
 
<span class=TibUni18>།ནམ་ཡང་ཡོད་པ་མ་ཡིན་ནོ།།</span><br>
 
12. /[['bras bu]] [['das pa]] [[rgyu]] [['das]] [[dang]]/<br>
/[[ma skyes pa]] [[dang]] [[skyes pa]] [[dang]]/<br>
/[[lhan cig]] [[phrad pa]]r [['gyur]] [[pa]] [[ni]]/<br>
/[[nam yang]] [[yod pa ma yin]] [[no]]//
 
12. The simultaneous connection of a past fruit with a past, a future and a present cause never exis'''Ts.'''
 
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<span class=TibUni18>།འབྲས་བུ་སྐྱེས་པ་རྒྱུ་མ་སྐྱེས།</span><br>
 
<span class=TibUni18>།འདས་པ་དང་ནི་སྐྱེས་པ་དང།</span><br>
 
<span class=TibUni18>།ལྷན་ཅིག་ཕྲད་པར་འགྱུར་པ་ནི།</span><br>
 
<span class=TibUni18>།ནམ་ཡང་ཡོད་པ་མ་ཡིན་ནོ།།</span><br>
 
13. /[['bras bu]] [[skyes pa]] [[rgyu ma]] [[skyes]]/<br>
/[['das pa]] [[dang]] [[ni]] [[skyes pa]] [[dang]]/<br>
/[[lhan cig]] [[phrad pa]]r [['gyur]] [[pa]] [[ni]]/<br>
/[[nam yang]] [[yod pa ma yin]] [[no]]//
 
13. The simultaneous connection of a present fruit with a future, a past and a present cause never exis'''Ts.'''
 
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<span class=TibUni18>།འབྲས་བུ་མ་སྐྱེས་རྒྱུ་སྐྱེས་དང།</span><br>
 
<span class=TibUni18>།མ་སྐྱེས་པ་དང་འདས་པ་དང།</span><br>
 
<span class=TibUni18>།ལྷན་ཅིག་ཕྲད་པར་འགྱུར་བ་ནི།</span><br>
 
<span class=TibUni18>།ནམ་ཡང་ཡོད་པ་མ་ཡིན་ནོ།།</span><br>
 
14. /[['bras bu]] [[ma skyes]] [[rgyu]] [[skyes]] [[dang]]/<br>
/[[ma skyes pa]] [[dang]] [['das pa]] [[dang]]/<br>
/[[lhan cig]] [[phrad pa]]r [['gyur ba]] [[ni]]/<br>
/[[nam yang]] [[yod pa ma yin]] [[no]]//
 
14. The simultaneous connection of a future fruit with a present, a future and a past cause never exis'''Ts.'''
 
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<span class=TibUni18>།ཕྲད་པ་ཡོད་པ་མ་ཡིན་ན།</span><br>
 
<span class=TibUni18>།རྒྱུས་ནི་འབྲས་བུ་ཇི་ལྟར་སྐྱེད།</span><br>
 
<span class=TibUni18>།ཕྲད་པ་ཡོད་པ་ཡིན་ན་ཡང།</span><br>
 
<span class=TibUni18>།རྒྱུས་ནི་འབྲས་བུ་ཇི་ལྟར་སྐྱེད།།</span><br>
 
15. /[[phrad pa]] [[yod pa ma yin]] [[na]]/<br>
/[[rgyus]] [[ni]] [['bras bu]] [[ji ltar]] [[skyed]]/<br>
/[[phrad pa]] [[yod pa yin]] [[na yang]]/<br>
/[[rgyus]] [[ni]] [['bras bu]] [[ji ltar]] [[skyed]]//
 
15. When there is no connection, how can a cause produce fruit? Even when there is connection, how can a cause produce fruit?
 
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<span class=TibUni18>།གལ་ཏེ་འབྲས་བུས་སྟོང་པའི་རྒྱུས།</span><br>
 
<span class=TibUni18>།ཇི་ལྟར་འབྲས་བུ་སྐྱེད་པར་བྱེད།</span><br>
 
<span class=TibUni18>།གལ་ཏེ་འབྲས་བུས་མི་སྟོང་རྒྱུས།</span><br>
 
<span class=TibUni18>།ཇི་ལྟར་འབྲས་བུ་སྐྱེད་པར་བྱེད།།</span><br>
 
16. /[[gal te]] [['bras bus stong]] [[pa]]'i [[rgyus]]/<br>
/[[ji ltar]] [['bras bu skyed pa]]r [[byed]]/<br>
/[[gal te]] [['bras bus]] [[mi stong]] [[rgyus]]/<br>
/[[ji ltar]] [['bras bu skyed pa]]r [[byed]]//
 
16. If a cause is empty of fruit, how can it produce fruit? If a cause is not empty of fruit, how can it produce fruit?
 
['''Ts.''' 353 appears to read stong in this context as simply "absent". This verse and 17-18 indicate N's fluid, non-dogmatic use of the term "empty".]
 
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<span class=TibUni18>།འབྲས་བུ་མི་སྟོང་སྐྱེ་མི་འགྱུར།</span><br>
 
<span class=TibUni18>།མི་སྟོང་འགག་པར་མི་འགྱུར་རོ།</span><br>
 
<span class=TibUni18>།མི་སྟོང་དེ་ནི་མ་འགགས་དང།</span><br>
 
<span class=TibUni18>།མ་སྐྱེས་པར་ཡང་འགྱུར་བ་ཡིན།།</span><br>
 
17. /[['bras bu]] [[mi stong]] [[skye]] [[mi 'gyur]]/<br>
/[[mi stong]] [['gag pa]]r [[mi 'gyur ro]]/<br>
/[[mi stong]] [[de ni]] [[ma 'gags]] [[dang]]/<br>
/[[ma skyes pa]]r [[yang]] [['gyur ba]] [[yin]]//
 
17. Unempty fruit would not be produced; the unempty would not stop. That unempty is unstoppable and also unproducable.
 
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<span class=TibUni18>།སྟོང་པ་ཇི་ལྟར་སྐྱེ་འགྱུར་ཞིང།</span><br>
 
<span class=TibUni18>།སྟོང་པ་ཇི་ལྟར་འགག་པར་འགྱུར།</span><br>
 
<span class=TibUni18>།སྟོང་པ་དེ་ཡང་མ་འགགས་དང།</span><br>
 
<span class=TibUni18>།མ་སྐྱེས་པར་ཡང་ཐལ་བར་འགྱུར།།</span><br>
 
18. /[[stong pa]] [[ji ltar]] [[skye 'gyur]] [[zhing]]/<br>
/[[stong pa]] [[ji ltar]] [['gag pa]]r [['gyur]]/<br>
/[[stong pa]] [[de yang]] [[ma 'gags]] [[dang]]/<br>
/[[ma skyes pa]]r [[yang]] [[thal bar 'gyur]]//
 
18. How would empty [fruit] be produced? And how would the empty stop? It follows that that empty too is unstoppable and also unproducable.
 
[ '''Ts.''' 354 gets round this by saying: "How would fruit which is empty of inherent existence be intrinsically produced? And how would it stop by its own nature?" This adds something that is not there in Nagarjuna in order to conform to Ts's insistence that stong pa ALWAYS means rang bzhin gyis stong pa.]
 
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<span class=TibUni18>།རྒྱུ་དང་འབྲས་བུ་གཅིག་ཉིད་དུ།</span><br>
 
<span class=TibUni18>།ནམ་ཡང་འཐད་པར་མི་འགྱུར་རོ།</span><br>
 
<span class=TibUni18>།རྒྱུ་དང་འབྲས་བུ་གཞན་ཉིད་དུ།</span><br>
 
<span class=TibUni18>།ནམ་ཡང་འཐད་པར་མི་འགྱུར་རོ།།</span><br>
 
19. /[[rgyu dang 'bras bu]] [[gcig nyid]] [[du]]/<br>
/[[nam yang]] [['thad pa]]r [[mi 'gyur ro]]/<br>
/[[rgyu dang 'bras bu]] [[gzhan nyid]] [[du]]/<br>
/[[nam yang]] [['thad pa]]r [[mi 'gyur ro]]//
 
19. It is never possible that cause and fruit are identical. It is never possible that cause and fruit are other.
 
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<span class=TibUni18>།རྒྱུ་དང་འབྲས་བུ་གཅིག་ཉིད་ན།</span><br>
 
<span class=TibUni18>།བསྐྱེད་བྱ་སྐྱེད་བྱེད་གཅིག་ཏུ་འགྱུར།</span><br>
 
<span class=TibUni18>།རྒྱུ་དང་འབྲས་བུ་གཞན་ཉིད་ན།</span><br>
 
<span class=TibUni18>།རྒྱུ་དང་རྒྱུ་མིན་མཚུངས་པར་འགྱུར།།</span><br>
 
20. /[[rgyu dang 'bras bu]] [[gcig nyid]] [[na]]/<br>
/[[bskyed bya]] [[skyed byed]] [[gcig tu 'gyur]]/<br>
/[[rgyu dang 'bras bu]] [[gzhan nyid]] [[na]]/<br>
/[[rgyu]] [[dang]] [[rgyu min]] [[mtshungs par]] [['gyur]]//
 
20. If cause and fruit were identical, produce and producer would be identical. If cause and fruit were other, cause and non-cause would be similar.
 
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<span class=TibUni18>།འབྲས་བུ་ངོ་བོ་ཉིད་ཡོད་ན།</span><br>
 
<span class=TibUni18>།རྒྱུས་ནི་ཅི་ཞིག་སྐྱེད་པར་བྱེད།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་ངོ་བོ་ཉིད་མེད་ན།</span><br>
 
<span class=TibUni18>།རྒྱུས་ནི་ཅི་ཞིག་སྐྱེད་པར་བྱེད།།</span><br>
 
21. /[['bras bu]] [[ngo bo nyid]] [[yod na]]/<br>
/[[rgyus]] [[ni]] [[ci zhig]] [[skyed par byed]]/<br>
/[['bras bu]] [[ngo bo nyid med]] [[na]]/<br>
/[[rgyus]] [[ni]] [[ci zhig]] [[skyed par byed]]//
 
21. If fruit existed essentially, what would a cause produce? If fruit did not exist essentially, what would a cause produce?
 
['''Ts.''' 354-5 has the same difficulty as in 16-18 with l. c-d. He explains that a non-inherently existing fruit would not be produced by a cause in the sense that non-inherently existence things are also non-inherently existent. This is another example of '''Ts.''' forcing Nagarjuna into his interpretative scheme. It also shows '''Ts.''' as somewhat "incurable". G. 266 also fudges this difficulty: "from the ultimate standpoint it does not arise."]
 
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<span class=TibUni18>།སྐྱེད་པར་བྱེད་པ་མ་ཡིན་ན།</span><br>
 
<span class=TibUni18>།རྒྱུ་ཉིད་འཐད་པར་མི་འགྱུར་རོ།</span><br>
 
<span class=TibUni18>།རྒྱུ་ཉིད་འཐད་པ་ཡོད་མིན་ན།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་གང་གི་ཡིན་པར་འགྱུར།།</span><br>
 
22. /[[skyed par byed pa]] [[ma yin na]]/<br>
/[[rgyu nyid]] [['thad pa]]r [[mi 'gyur ro]]/<br>
/[[rgyu nyid]] [['thad pa]] [[yod min]] [[na]]/<br>
/[['bras bu]] [[gang gi]] [[yin par]] [['gyur]]//
 
22. If it were not productive, the cause itself would be impossible. If the cause itself were impossible, whose would the fruit be?
 
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<span class=TibUni18>།རྒྱུ་རྣམས་དང་ནི་རྐྱེན་དག་གི།</span><br>
 
<span class=TibUni18>།ཚོགས་པ་གང་ཡིན་དེ་ཡིས་ནི།</span><br>
 
<span class=TibUni18>།བདག་གིས་བདག་ཉིད་མི་སྐྱེད་ན།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་ཇི་ལྟར་སྐྱེད་པར་བྱེད།།</span><br>
 
23. /[[rgyu]] [[rnams]] [[dang]] [[ni]] [[rkyen]] [[dag]] [[gi]]/<br>
/[[tshogs pa]] [[gang yin]] [[de]] [[yis]] [[ni]]/<br>
/[[bdag gis]] [[bdag nyid]] [[mi]] [[skyed]] [[na]]/<br>
/[['bras bu]] [[ji ltar]] [[skyed par byed]]//
 
23. If whatever is a combination of causes and conditions does not produce itself by itself, how could it produce fruit?
 
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<span class=TibUni18>།དེ་ཕྱིར་ཚོགས་པས་བྱས་པ་མེད།</span><br>
 
<span class=TibUni18>།ཚོགས་མིན་བྱས་པའི་འབྲས་བུ་མེད།</span><br>
 
<span class=TibUni18>།འབྲས་བུ་ཡོད་པ་མ་ཡིན་ན།</span><br>
 
<span class=TibUni18>།རྐྱེན་གྱི་ཚོགས་པ་ག་ལ་ཡོད།།</span><br>
 
24. /[[de phyir]] [[tshogs pa]]s [[byas pa]] [[med]]/<br>
/[[tshogs]] [[min]] [[byas pa]]'i [['bras bu]] [[med]]/<br>
/[['bras bu yod pa]] [[ma yin na]]/<br>
/[[rkyen]] [[gyi]] [[tshogs pa]] [[ga la yod]]//
 
24. Therefore, there is no fruit which has been made by combination [or] made by non-combination. If fruit does not exist, where can a combination of conditions exist?
 
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<span class=TibUni18>།ཚོགས་པ་བརྟག་པ་ཞེས་བྱ་བ་སྟེ་རབ་ཏུ་བྱེད་པ་ཉི་ཤུ་པའོ།།</span><br>
 
/[[tshogs pa]] [[brtag pa]] [[zhes bya ba]] [[ste]] [[rab tu byed pa]] [[nyi shu pa]][['o]]//
 
 
[[Category:I]] [[Category:Teachings]] [[Category:Key Terms]]

Latest revision as of 13:33, 21 September 2009

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