'du byed kyi nyon yid: Difference between revisions
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disturbed-mind consciousness of formation [RY] | disturbed-mind consciousness of formation [RY] | ||
the disturbed mind of formation [RY] | the disturbed mind of formation [RY] | ||
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The all-ground consciousness does not recognize one's natural face as its own cognizant quality. In the first moment of subtle-mind consciousness, this disturbed-mind consciousness of formation stirs and labels objects seen, and thus are regarded as outer object(s), the manifest aspect, and labels the inner, empty aspect as being a separate self and other. ([[JOKYAB]]) [[LW1]] ([[RY]]) | |||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:da]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:da]] | ||
Latest revision as of 18:20, 4 May 2021
This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).
Or go directly to http://rywiki.tsadra.org/ for more upcoming features.
འདུ་བྱེད་ཀྱི་ཉོན་ཡིད
disturbed-mind consciousness of formation [RY]
the disturbed mind of formation [RY]
The all-ground consciousness does not recognize one's natural face as its own cognizant quality. In the first moment of subtle-mind consciousness, this disturbed-mind consciousness of formation stirs and labels objects seen, and thus are regarded as outer object(s), the manifest aspect, and labels the inner, empty aspect as being a separate self and other. (JOKYAB) LW1 (RY)