'bras bu'i theg pa: Difference between revisions
(Import from RyDic2003) |
m (Bot: Adding <noinclude>{{TermAdmin}}{{Term}}</noinclude>) |
||
(2 intermediate revisions by 2 users not shown) | |||
Line 1: | Line 1: | ||
<noinclude>{{TermAdmin}}{{Term}}</noinclude> | |||
<wytotib>{{PAGENAME}}</wytotib><br> | |||
resultant vehicle[s], yanas of result, doctrine of result; Phalayana, the Fruitional Vehicle; result-oriented approach; effect vehicle, [Vajrayana] [RY] | resultant vehicle[s], yanas of result, doctrine of result; Phalayana, the Fruitional Vehicle; result-oriented approach; effect vehicle, [Vajrayana] [RY] | ||
Latest revision as of 13:52, 4 May 2021
This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).
Or go directly to http://rywiki.tsadra.org/ for more upcoming features.
འབྲས་བུའི་ཐེག་པ
resultant vehicle[s], yanas of result, doctrine of result; Phalayana, the Fruitional Vehicle; result-oriented approach; effect vehicle, [Vajrayana] [RY]
1) the resultant vehicle(s; 2) yana of result; 3) effect vehicle [IW]
result-oriented approach [RB]
1) the resultant vehicle(s); 2) yana of result; 3) effect vehicle (/ [mantrayana: palaces deities and their enjoyment etc. from now on making into the path ] [IW]
Resultant vehicle. The Vajrayana system of taking fruition as the path by regarding buddhahood as inherently present and the path as the act of uncovering the basic state. This is different from the 'causal philosophical vehicles' of Mahayana and Hinayana that regard the path as that which leads to and produces the state of buddhahood. Ultimately, these two approaches are not in conflict. See also 'Secret Mantra.' [RY]