se ral kha: Difference between revisions
SherabDrime (talk | contribs) No edit summary |
m (Bot: Adding <noinclude>{{TermAdmin}}{{Term}}</noinclude>) |
||
(6 intermediate revisions by 2 users not shown) | |||
Line 1: | Line 1: | ||
<noinclude>{{TermAdmin}}{{Term}}</noinclude> | |||
<wytotib>{{PAGENAME}}</wytotib><br> | |||
[[Image:se ral kha.jpg|thumb|A bone chest ornament; detail of a Vajrabhairava thangka, Benchen Monastery]] | |||
One of the six ornaments as worn by wrathful and semi-wrathful deities. It is imagined as made of threads and bits of bone, crossing over chest and back. On the chest these threads are held together by a wheel of bone which often has the shape of an eight-spoked dharma wheel. Among the six ornaments, representing the six transcendent virtues, the se ral kha represents the virtue of transcendent wisdom, or prajnaparamita. It is worn only by male deities, such as Cakrasamvara, Hevajra etc. Female deities, such as Vajrayogini or Nairatmya, being the very embodiment of transcendent wisdom themselves, do not require it. They wear only the remaining five ornaments. [TSD] | |||
shoulder-belt [RY] | shoulder-belt [RY] | ||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:sa]] | |||
Latest revision as of 12:19, 29 May 2021
This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).
Or go directly to http://rywiki.tsadra.org/ for more upcoming features.
སེ་རལ་ཁ
One of the six ornaments as worn by wrathful and semi-wrathful deities. It is imagined as made of threads and bits of bone, crossing over chest and back. On the chest these threads are held together by a wheel of bone which often has the shape of an eight-spoked dharma wheel. Among the six ornaments, representing the six transcendent virtues, the se ral kha represents the virtue of transcendent wisdom, or prajnaparamita. It is worn only by male deities, such as Cakrasamvara, Hevajra etc. Female deities, such as Vajrayogini or Nairatmya, being the very embodiment of transcendent wisdom themselves, do not require it. They wear only the remaining five ornaments. [TSD]
shoulder-belt [RY]