Beyond: Difference between revisions

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Any aspect or attribute(s) of any or all this which does not 'seem' to present itself to [[body, speech, and mind]] as either a whole or in part, as neither subject nor object.  Available to neither normal human senses nor any particularization of discursiveness.  [RWB]
Any aspect or attribute(s) of any or all this which does not 'seem' to present itself to [[body, speech and mind]] as either a whole or in part, as neither subject nor object.  Available to neither normal human senses nor any particularization of discursiveness.  [RWB]






[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]]
[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]]

Latest revision as of 13:58, 28 February 2006

Any aspect or attribute(s) of any or all this which does not 'seem' to present itself to body, speech and mind as either a whole or in part, as neither subject nor object. Available to neither normal human senses nor any particularization of discursiveness. [RWB]