yongs bgrang: Difference between revisions
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determination, conclusion [RY] | determination, conclusion [RY] | ||
yongs gcod is the counterpart of rnam bcad (with "bcad" being the past tense of "gcod"). yongs gcod indicates a positive identification or an affirmation about something, whereas rnam bcad indicates an identification about what something is not; a refutation or negation. So it's kind of like "identification by way of inclusion" and "identification by way of exclusion." (Though I wouldn't suggest those as actual translations to use in an English writing.) | |||
The bod rgya tshig mdzog chen mo (my trans.) says "yongs gcod is a manner in which mind cognizes [an object's qualities]...[it indicates] a cognition by way of affirmation. In the case of a vase, for example,...[a "yongs gcod"] would be the determination that the vase IS impermanent... [A "rnam bcad"] would be the determination that the vase IS NOT permanent... In the context of the rope-seen-as-a-snake example, the negation of the rope's being a snake is a rnam bcad. The affirmation of the rope's being a rope is a yongs gcod." [TD] | |||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ya]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ya]] | ||
Revision as of 20:06, 10 August 2006
cognitive operation of determining, SA rnam gcod, limit, beginning [JV]
determination [thd]
determination of the nature [IW]
ngo bo'i cha nas bzhag pa. determination [RY]
determination, conclusion [RY]
yongs gcod is the counterpart of rnam bcad (with "bcad" being the past tense of "gcod"). yongs gcod indicates a positive identification or an affirmation about something, whereas rnam bcad indicates an identification about what something is not; a refutation or negation. So it's kind of like "identification by way of inclusion" and "identification by way of exclusion." (Though I wouldn't suggest those as actual translations to use in an English writing.)
The bod rgya tshig mdzog chen mo (my trans.) says "yongs gcod is a manner in which mind cognizes [an object's qualities]...[it indicates] a cognition by way of affirmation. In the case of a vase, for example,...[a "yongs gcod"] would be the determination that the vase IS impermanent... [A "rnam bcad"] would be the determination that the vase IS NOT permanent... In the context of the rope-seen-as-a-snake example, the negation of the rope's being a snake is a rnam bcad. The affirmation of the rope's being a rope is a yongs gcod." [TD]