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non-arising nature of mind. In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have therefore no basis for such attributes as 'arising, dwelling or ceasing' i.e. coming into being, remaining in time and place, and ceasing to exist [RY] | non-arising nature of mind. In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have therefore no basis for such attributes as 'arising, dwelling or ceasing' i.e. coming into being, remaining in time and place, and ceasing to exist [RY] | ||
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Vajrayana]] [[Category: Tantra]] | |||
[[Category: Tantric Deities]] [[Category: Teachings]] | |||
Revision as of 14:43, 4 February 2006
non-arising nature of mind. In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have therefore no basis for such attributes as 'arising, dwelling or ceasing' i.e. coming into being, remaining in time and place, and ceasing to exist [RY]