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'''Primordial Ground of Being''' ([[gdod ma'i gzhi]]) | '''Primordial Ground of Being''' ([[gdod ma'i gzhi]]) | ||
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This is a key term in the [[Dzogchen]] tradition, where it is often used to describe the nature of reality. As Longchenpa explains in the passage below, this [[ground of being]] is said to consist of three factors: [[essence, nature and compassion]]. He explains: | This is a key term in the [[Dzogchen]] tradition, where it is often used to describe the nature of reality. As Longchenpa explains in the passage below, this [[ground of being]] is said to consist of three factors: [[essence, nature and compassion]]. He explains: | ||
"The primordial ground of being is not restricted to [[saṃsāra]] or [[nirvāṇa]], nor does fall to any extreme. In this previous state, the objective [[basic space of reality]] is pure by its very nature. It is empty and accommodating like the center of wide-open space, transparent and unmoving like the depths of a clear ocean, and clear and unobscured like the surface of a polished mirror. Present as the empty essence, clear nature, and unobstructed radiance of compassion, it is the way things primordially are." ([[TJ]] 18) '''[[CJD]]''' | "The primordial ground of being is not restricted to [[saṃsāra]] or [[nirvāṇa]], nor does fall to any extreme. In this previous state, the objective [[basic space of reality]] is pure by its very nature. It is empty and accommodating like the center of wide-open space, transparent and unmoving like the depths of a clear ocean, and clear and unobscured like the surface of a polished mirror. Present as the empty essence, clear nature, and unobstructed radiance of compassion, it is the way things primordially are." ([[TJ]] 18) '''[[CJD]]''' | ||
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[[Category:Key Terms]] | [[Category:Key Terms]] | ||
Revision as of 04:35, 29 April 2006
Primordial Ground of Being (gdod ma'i gzhi) == This is a key term in the Dzogchen tradition, where it is often used to describe the nature of reality. As Longchenpa explains in the passage below, this ground of being is said to consist of three factors: essence, nature and compassion. He explains:
"The primordial ground of being is not restricted to saṃsāra or nirvāṇa, nor does fall to any extreme. In this previous state, the objective basic space of reality is pure by its very nature. It is empty and accommodating like the center of wide-open space, transparent and unmoving like the depths of a clear ocean, and clear and unobscured like the surface of a polished mirror. Present as the empty essence, clear nature, and unobstructed radiance of compassion, it is the way things primordially are." (TJ 18) CJD
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