chad pa'i mtha' las grol ba: Difference between revisions
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to | nihilist, proponent of interruption, proponent of annihilation (everything arises by itself, not from previous karma, mind arises temporarily and randomly from the four elements, the stream of being is annihilated at the time of death, therefore there is no point in exerting oneself on a path to achieve liberation Indian extremists Charvakas rgyang 'phen pa: saying the good of this life is enough/ all there is and though they maintained previous and later lives denying karma and fruition. denying earlier and later lives and karma and fruition [IW] | ||
Annihilist [JV] | |||
nihilism, nihilist, proponent of interruption; proponent of annihilation; holders of the view that everything come by itself, not from previous karma, that mind arises temporarily from the four elements and that the stream of being is annihilated at the time of death, therefore there is no point in exerting oneself on a path to achieve liberation [RY] | |||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]] | ||
Revision as of 09:03, 28 December 2005
nihilist, proponent of interruption, proponent of annihilation (everything arises by itself, not from previous karma, mind arises temporarily and randomly from the four elements, the stream of being is annihilated at the time of death, therefore there is no point in exerting oneself on a path to achieve liberation Indian extremists Charvakas rgyang 'phen pa: saying the good of this life is enough/ all there is and though they maintained previous and later lives denying karma and fruition. denying earlier and later lives and karma and fruition [IW]
Annihilist [JV]
nihilism, nihilist, proponent of interruption; proponent of annihilation; holders of the view that everything come by itself, not from previous karma, that mind arises temporarily from the four elements and that the stream of being is annihilated at the time of death, therefore there is no point in exerting oneself on a path to achieve liberation [RY]