'jig rten shes pa nyid: Difference between revisions
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Def. by Jamg�n Kongtr�l: [[bshes gnyen ngan pa la brten nas phung po las don gzhan pa'i bdag rtag par lta ba mu stegs can rnams kyi gtso bo lta bu'o,]] [RY] | |||
falsely conceived view of a transitory collection as permanent [views imputing and grasping ego in terms of doctrine, impermanent, one and autonomous, or isolated autonomous individual substance [rang rkya thub pa'i rdzas]. false conceptions of the instinctive futile view, false conceptions of view of a transitory collection as permanent (view of skandhas as separate eternal ego like the mu stegs sentient beings always thinking "I" sheja dz" ii (379:9)] [IW] | |||
falsely conceived view of a transitory collection as permanent [IW] | |||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ja]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ja]] | ||
Revision as of 09:48, 28 December 2005
Def. by Jamg�n Kongtr�l: bshes gnyen ngan pa la brten nas phung po las don gzhan pa'i bdag rtag par lta ba mu stegs can rnams kyi gtso bo lta bu'o, [RY]
falsely conceived view of a transitory collection as permanent [views imputing and grasping ego in terms of doctrine, impermanent, one and autonomous, or isolated autonomous individual substance [rang rkya thub pa'i rdzas]. false conceptions of the instinctive futile view, false conceptions of view of a transitory collection as permanent (view of skandhas as separate eternal ego like the mu stegs sentient beings always thinking "I" sheja dz" ii (379:9)] [IW]
falsely conceived view of a transitory collection as permanent [IW]