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[[Accomplishment of Means and Knowledge]]. This is one of the ''[[Seven Sections of Accomplishment]]'', and mentions this: "The subject, consciousness, fully discerns each and every individual known object. Having fully and correctly discriminated and analyzed through this joining together of subject and object, the nature of all phenomena is effortlessly recognized as devoid of a [[self-nature]]. | [[Accomplishment of Means and Knowledge]]. This is one of the ''[[Seven Sections of Accomplishment]]'', and mentions this: "The subject, consciousness, fully discerns each and every individual known object. Having fully and correctly discriminated and analyzed through this joining together of subject and object, the nature of all phenomena is effortlessly recognized as devoid of a [[self-nature]]. ([[RY]]) | ||
[[Accomplishment of Means and Knowledge]]. Composed by the Indian [[siddha]] Yanlag/[[Yanlak Mepey Dorje]], ([[yan lag med pa'i rdo rje]]), himself a disciple of [[Mahasuka Natha]] ([[dgon po]] [[bde ba chen po]]). ([[RY]]) | [[Accomplishment of Means and Knowledge]]. Composed by the Indian [[siddha]] Yanlag/[[Yanlak Mepey Dorje]], ([[yan lag med pa'i rdo rje]]), himself a disciple of [[Mahasuka Natha]] ([[dgon po]] [[bde ba chen po]]). ([[RY]]) | ||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:tha]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:tha]] | ||
Revision as of 17:58, 7 October 2007
Accomplishment of Means and Knowledge. This is one of the Seven Sections of Accomplishment, and mentions this: "The subject, consciousness, fully discerns each and every individual known object. Having fully and correctly discriminated and analyzed through this joining together of subject and object, the nature of all phenomena is effortlessly recognized as devoid of a self-nature. (RY)
Accomplishment of Means and Knowledge. Composed by the Indian siddha Yanlag/Yanlak Mepey Dorje, (yan lag med pa'i rdo rje), himself a disciple of Mahasuka Natha (dgon po bde ba chen po). (RY)