ego consciousness: Difference between revisions

Latest revision as of 20:40, 19 March 2006

Redirect to:

Ego Consciousness

@@ Line 1: / Line 1: @@
-[[kun btags kyi bdag]] - imputed ego or self [IW]
+#redirect [[Ego Consciousness]]
-[[rkyen bzhi'i 'khrul pa]] - four conditions of bewilderment [the causal condition 1) (rgyu'i rkyen) which is the three interrelated aspects of ignorance the referential condition; 2) (dmigs pa'i skyen) which is the appearances, the possessive condition; 3) (bdag pa'i rkyen) which is the ego and the immediate condition 4) (lta da'i rkyen) which is their present conjunction] [IW]
-[['khrul rgyu]] - cause of confusion [cause or condition of confused awareness grasping non-ego as ego and so forth, stupidity rmongs pa not knowing dharmas as they are phugs kyi 'khrul rgyu dang, sensory degeneration etc] [IW]
-[[gang zag]] - pudgala 1) person, individual, man. 2) spiritual teacher / master. 3) accomplished Hinayana practitioner; individual ego or self; Def: {gang} Full (the mind is filled with passions); {zag} Fall down (because of passions beings fall down into samsara); person, (ordinary) individual; man, a person, individual, personality [RY]
-[[gang zag gi bdag]] - individual ego [IW]
-[[gang zag gi bdag]] - individual ego [gang zag rang rkya thub pa'i rdzas yod du grub pa] [IW]
-[[gang zag gi bdag]] - personal identity, individual self, self of the individual personality; self of the person, personal self; holding to the ego or self. Def. by Jamgön Kongtrül: {rtag gcig rang dbang can la sogs pa'i bdag go zhes gzung ba} [RY]
-[[gang zag gi bdag med pa]] - absence of individual ego [IW]
-[[gang zag gi bdag 'dzin]] - adherence to a personal self-entity, clinging to a personal ego [IW]
-[[gang zag gi bdag 'dzin]] - adherence to a personal self-entity, clinging to a personal ego [one of the bdag 'dzin gnyis, gdags gzhi rang rgyud kyis bsdus pa'i phung po la brten nas clinging to me and mine, personal self-habit [conscious, unconscious] [IW]
-[[gang zag gi bdag rang mtshan gyi grub pa med pa'i stong nyid]] - the emptiness of non-existence of the individual characteristics of individual ego [IW]
-[[gang zag dang chos bdag mi dmigs pa'i phyir]] - because of not seeing an ego of individuals and dharmas [IW]
-[[gang zag bdag 'dzin]] - grasping an individual ego [IW]
-[[gang zag bdag 'dzin gnyis]] - the two kinds of grasping an individual ego [IW]
-[[gang zag zag dang chos med pa'i mtshan nyid]] - the characteristic of being w/o the ego of persons and dharmas [IW]
-[[nga bdag]] - pride ego, I & ego [JV]
-[[nga bdag gi 'dzin stangs dam]] - the tight grip of the ego [RY]
-[[nga bdag gi 'dzin stangs dam po]] - the tight grip of ego [RY]
-[[nga bdag gzung ba]] - conceives of an I & and ego [JV]
-[[ngar sems pa]] - ego idea [JV]
-[[chen po'i bdag]] - great lord/ nature/ soul, big ego [IW]
-[[chos kyi bdag]] - true existence of dharmas, phenomenal self[-entity], the ego of dharmas [IW]
-[[chos kyi bdag]] - self of phenomenon; phenomenal self, self-entity of dharmas, self-reality of phenomena, the ego of dharmas; self-nature of phenomena; Def. by Jamgön Kongtrül: {gzung ba dang 'dzin pa'i chos su brtags pa} / {phyi nang gi chos thams cad rang mtshan du bden par zhen pa} [RY]
-[['chi bar sems pa'i chos can]] - the dharmin the mind of death [among the six kinds of arhats] one who has dull faculties and OK if intoxicated by desirable qualities or not ego if not killed dharmas of seeing from existing as bliss completely corrupted/annihilated nyams par 'gyur ba having the fortune, if killed not having that fortune,...the dharmin the mind of death.] [IW]
-[['jig lta kun brtags]] - falsely conceived view of a transitory collection as permanent [views imputing and grasping ego in terms of doctrine, impermanent, one and autonomous, or isolated autonomous individual substance [rang rkya thub pa'i rdzas]. false conceptions of the instinctive futile view, false conceptions of view of a transitory collection as permanent (view of skandhas as separate eternal ego like the mu stegs sentient beings always thinking "I" sheja dz" ii (379:9)] [IW]
-[['jig lta nyi shu]] - the 20 views of a transitory collection as permanent [view of form as ego gzugs bdag tu lta ba, ego as having the nature of form bdag la gzugs rang bzhin gyis ldan par lta ba, form as existing by the nature of ego gzugs la bdag rang bzhin gyis yod par lta ba, ego as possessed by the nature of form bdag la gzugs rang bzhin gyis ldan par lta ba, ego as existing by the nature of form bdag la gzugs rang bzhin gyis yod par lta ba. Those four x five for the five skandhas.] [IW]
-[['jig lta lhan skyes]] - coemergent view of a transitory collection as permanent [primordially coemergent with sentient beings ego grasping ignorance of I and mine, instinctive futile view [IW]
-[['jig ltas bzung ba'i bdag]] - ego that grasps the view of a transitory collection as permanent [IW]
-[[btags pa'i bdag]] - imputed self/ ego [IW]
-[[rtag gcig bdag]] - permanent, 1, and having selfhood, permanent single ego [IW]
-[[de'i bdag nyid yin pa]] - is the nature of that, is his ego [IW]
-[[bdag gi don bdag gi bar 'dzin pa]] - grasp ego as 1's own [IW]
-[[bdag gi gnas pa]] - 1) substantial foundation; 2) existence of ego [IW]
-[[bdag gi mtshan nyid du kun brtags pa]] - the false conception of ego [IW]
-[[bdag nyid kyi phyir]] - because of ego [IW]
-[[bdag nyid don yang mi 'dor]] - even the meaning/ benefit of 1self/ ego is not rejected [IW]
-[[bdag gnyis]] - the two kinds of self/ ego [IW]
-[[bdag tu nga rgyal ba]] - the pride of ego [IW]
-[[bdag tu rtog pa drung nas phyung ba]] - annihilate/ get rid of the view of ego [IW]
-[[bdag tu lta ba bskyed]] - create the view of ego [IW]
-[[bdag tu lta ba bskyed pa'i phyir]] - because of creating the view of ego [IW]
-[[bdag tu lta ba bskyed mi dgos]] - 1 need not create the view of ego [IW]
-[[bdag tu lta ba nyi shu]] - the 20 views of ego [IW]
-[[bdag tu lta ba dang srog tu lta bar 'gyur]] - the view of ego and the view of life occur [IW]
-[[bdag tu lta ba nor ba tsam]] - the mere error of the view of ego [IW]
-[[bdag tu lta ba la sogs pa dang mtshungs par ldan pa]] - similarly having the view of ego etc [IW]
-[[bdag tu lta ba'i phyin ci log dgag pa]] - refute the wrong view of ego [IW]
-[[bdag tu lta ba'i shags pas zin pa]] - the sudden grasp of the view of ego [IW]
-[[bdag tu lta bas thar pa]] - liberation from the view of ego [IW]
-[[bdag tu dmigs pa]] - the concept of/ perceiving ego [IW]
-[[bdag tu dmigs pa ni nyes pa]] - the concept of ego is a fault [IW]
-[[bdag tu dmigs shing 'dogs par byed]] - becoming afraid because of conceptions of ego [IW]
-[[bdag tu rmongs pa'i ma rig pa]] - the stupid ignorance of ego [IW]
-[[bdag tu rmongs pa'i ma rig pa]] - the nonrefined ignorance of ego [the ego-fixation which is the root of samsara. Not knowing reality, wrongly and stupidly grasping the skandhas as eternal, blissful selfhood controller and complete in itself. the perception of sentient beings that is not in accord with the real nature.] [IW]
-[[bdag tu smra ba nye bar len pa]] - 1) grasping adhering to a self, the practice of exponents of a self/ ego [IW]
-[[bdag tu 'dzin pa'i rtag nyer shi]] - completely pacify the eternalism of ego grasping [rtags?] [IW]
-[[bdag tu 'dzin pa'i rten]] - the support of ego grasping [IW]
-[[bdag tu 'dzin pa'i rten nye bar len pa'i phung po lnga]] - the support of ego grasping, the five perpetuating skandhas [IW]
-[[bdag tu 'dzin pa'i rten spangs pa'i phyir]] - because of abandoning the support of ego grasping [IW]
-[[bdag tu gzung]] - cling to ego [JV]
-[[bdag tu log par 'dzin pa]] - wrongly grasp an ego [IW]
-[[bdag lta nyi shu]] - the 20 kinds of view of ego [IW]
-[[bdag lta nyer lnga]] - the 25 kinds of view of ego [IW]
-[[bdag lta gnyis]] - the two kinds of view of ego [of individuals and dharmas, to be refuted by reasoning] [IW]
-[[bdag lta'i bag chags]] - habitual patterns of the view of ego [one of the {bag chags bzhi} four kinds of habitual patterns. having produced the biased dualization of self and other ris su bcad nas producing the view of ego grasping and habitual patterns empowering it as predominant dbang bar byed] [IW]
-[[bdag lta'i bag chags]] - habitual patterns of the view of ego [IW]
-[[bdag dang mtshungs pa'i sems]] - mind equal to ego ??? [IW]
-[[bdag dang sems mnyam pa nyid]] - the equality of ego and mind [IW]
-[[bdag ma mchis pa]] - there is no ego [though 1 looks at each of the five skandhas and their components] [IW]
-[[bdag med gi don rnam gnyis]] - the two kinds of self/ ego - lessness; {gang zag gi bdag med}, {chos kyi bdag med} of individuals and dharmas.] [IW]
-[[bdag med pa]] - egoless[ness], selfless[ness] [the opposite or lack of ego and self, what does not correspond with that. one of the 16 aspects of the four noble truths.] [IW]
-[[bdag 'dzin kun btags]] - false conceptions that grasp at selfhood/ ego [IW]
-[[bdag 'dzin 'jig lta]] - ego grasping view of a transitory collection [IW]
-[[bdag 'dzin gnyis]] - the two kinds of ego grasping [IW]
-[[bdag bzung]] - ego-grasping [to an alleged object of an owner/ ego of experience] [IW]
-[[bdag yongs su smin pa]] - completely ripened nature/ ego [IW]
-[[bdag la bdag med par gzung ba]] - grasp egolessness as ego [grammatically could be the reverse] [IW]
-[[bdag la gsan]] - receive/ listen to ego [IW]
-[[bdag las skye ba]] - the birth of ego, born from ego [IW]
-[[rnam shes tshogs brgyad]] - Eight collections of consciousness. The eight groups of the cognitions of the eight consciousnesses: the five sense consciousnesses, mind consciousness, ego consciousness and all-ground consciousness [RY]
-[[phra ba bdag]] - subtle ego [JV]
-[[blo dma bdag]] - unintelligent ego [IW]
-[[rmongs pas bdag tu 'dzin pa]] - ego grasping due to ignorance [IW]
-[[tshogs brgyad]] - [[Eight collections]]. the eight groups of the [[cognition]]s of the [[eight consciousnesses]]; of the [[five sense consciousnesses]], of [[mind consciousness]], [[ego consciousness]] and [[all-ground consciousness]] [RY]
-[['dzin pa]] - 1) hold [firmly]; 2) eclipse; 3) ego grasping; 4) receive in the mind/ apprehend; 4) understand; 5) desire/ attachment (6) black aconite [R] (7) hand (8) thought/ wish, (9) subject)/ [take hold of, accept, grasp, cling, catch, grab, apprehend, grasp, hold, cling, fixate, bear [in mind], take up, accept, be accepted, hold [on to], fixate on, cling to, hold holder or "fixation", watcher, grasper, clinging, grasping, holding, fixation, retention, attachment, comprehending the teachings {1 of the {chos spyod bcu} (10) religious practices] [IW]
-[['dzin pa]] - 1) hold [firmly]; 2) eclipse; 3) ego grasping; 4) receive in the mind/ apprehend; 4) understand; 5) desire/ attachment; 6) black aconite; 7) hand; 8) thought/ wish; 9) subject [IW]
-[[gzhi shes]] - knower of bases, knowledge of the foundation/ basis [gzhi all dharmas incolded in the skandhas, dhatus, and ayatanas. without an individual ego fully realizing hinayana knolwedge dwelling continuum 1 of the sher phyin dngos po brgyad] [IW]
-[[za ba po]] - 'bras bu la longs spyod pa'i za ba po zhes kind of individual ego of the grangs can pas [IW]
-[[yid]] - manas, mind, mental functioning, sentience, mental process, integrative mental capacity, categorical perception, ego act, conceptual and emotional elaboration, human constant, subjective frame of mind, function-event particularly concerned with conceptualization, (interprets data transmitted to its center by senses; 2 aspects (transcendent, determinate); example (gzugs mig mig-gi rnam-shes, chos yid yid-kyi rnam-shes), 1 of 28 astrological terms for harmony of influence in the destiny of a person, intellect, powers of perception and imagination, mental talents, sentiment, disposition, functional mind, bio-computer in the brain, conceptual mind, perceptual consciousness [JV]
-[[yid kyi khams]] - lowest level of the ego act upon which yid is founded, SA yid kyi dbang po [JV]
-[[yid shes]] - plain ego act, mere cognition of content, mental consciousness [JV]
-[[rang rkya thub pa'i rdzas yod kyi bdag]] - ego TSE [IW]
-[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]]

ego consciousness: Difference between revisions

Latest revision as of 20:40, 19 March 2006

Navigation menu

Search