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(CSV import RYI entries import Take 2) |
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{{DictEntry | {{DictEntry | ||
| | |wylie=rang bzhin gnas rigs | ||
|english-def=Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of dharmakaya arising from its empty aspect and the qualities of rupakaya arising from its manifest aspect. It is called 'all-ground wisdom' (kun gzhi'i ye shes) because of being the ground from which both samsara and nirvana arise and the 'defiled suchness' (dri bcas de bzhin nyid) because of being combined with defilement at the time of a sentient being. (YLS) (DKR) | |english-def=Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of dharmakaya arising from its empty aspect and the qualities of rupakaya arising from its manifest aspect. It is called 'all-ground wisdom' (kun gzhi'i ye shes) because of being the ground from which both samsara and nirvana arise and the 'defiled suchness' (dri bcas de bzhin nyid) because of being combined with defilement at the time of a sentient being. (YLS) (DKR) | ||
|dictionary=RangjungYeshe | |dictionary=RangjungYeshe | ||
}} | }} | ||
Latest revision as of 23:40, 20 September 2021
- rang bzhin gnas rigs
- Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of dharmakaya arising from its empty aspect and the qualities of rupakaya arising from its manifest aspect. It is called 'all-ground wisdom' (kun gzhi'i ye shes) because of being the ground from which both samsara and nirvana arise and the 'defiled suchness' (dri bcas de bzhin nyid) because of being combined with defilement at the time of a sentient being. (YLS) (DKR)
{{#arraymap:rang bzhin gnas rigs
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