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{{DictEntry | {{DictEntry | ||
| | |wylie=ye shes bcu drug | ||
|english-def=sixteen moments of pristine cognition. The perception of the doctrine of the truth of suffering [[sdug bsngal la chos shes pa]], receptiveness to the perception of the doctrine of suffering [[sdug bsngal la chos shes pa'i bzod pa]], the after-effect of the perception of the doctrine of the truth of suffering [[sdug bsngal la rjes su rtogs pa'i shes pa]] and receptiveness to the after-effect of the perception of the doctrine of the truth of suffering [[sdug bsngal la rjes su rtogs pa'i shes pa'i bzod pa]]. These four moments are then applied in the same order to the truths of the origin of suffering, of its cessation and the path, making sixteen moments in all | |english-def=sixteen moments of pristine cognition. The perception of the doctrine of the truth of suffering [[sdug bsngal la chos shes pa]], receptiveness to the perception of the doctrine of suffering [[sdug bsngal la chos shes pa'i bzod pa]], the after-effect of the perception of the doctrine of the truth of suffering [[sdug bsngal la rjes su rtogs pa'i shes pa]] and receptiveness to the after-effect of the perception of the doctrine of the truth of suffering [[sdug bsngal la rjes su rtogs pa'i shes pa'i bzod pa]]. These four moments are then applied in the same order to the truths of the origin of suffering, of its cessation and the path, making sixteen moments in all | ||
|dictionary=RangjungYeshe | |dictionary=RangjungYeshe | ||
}} | }} | ||
Latest revision as of 09:32, 21 September 2021
- ye shes bcu drug
- sixteen moments of pristine cognition. The perception of the doctrine of the truth of suffering sdug bsngal la chos shes pa, receptiveness to the perception of the doctrine of suffering sdug bsngal la chos shes pa'i bzod pa, the after-effect of the perception of the doctrine of the truth of suffering sdug bsngal la rjes su rtogs pa'i shes pa and receptiveness to the after-effect of the perception of the doctrine of the truth of suffering sdug bsngal la rjes su rtogs pa'i shes pa'i bzod pa. These four moments are then applied in the same order to the truths of the origin of suffering, of its cessation and the path, making sixteen moments in all
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