All-ground consciousness: Difference between revisions

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alayavijnana, all-ground consciousness [IW]
[[Dharma Wheels]] - ([[chos 'khor]]); [[causal teachings]];
[[First Turning]]; ([[chos 'khor dang po]]) - [[First Turning of the Wheel of Dharma]]. The teachings focusing on [[Renunciation]],[[Karma]], and the [[four noble truths]]. [RY]


See also: [[All-ground]]
[[Second Turning]]; (the Middle) ([[chos 'khor gnyis pa]]) - [[Second Turning of the Wheel of Dharma]]. The teachings emphasizing '[[Emptiness]],' that all phenomena are devoid of a self-entity and true existence [RY]


all-ground consciousness. Def. [[thun mong]] [[spyi'i mtshan nyid]] [[ni]] / [[ma bsgribs]] [[la lung]] [[du ma]] [[bstan pa'i]] [[gtso bo'i rnam shes]] [[gang zhig]] [[bag chags kyi bgo bzhir]] [[gyur pa]] [[rnam smin]] [[dang]] [[sa bon]] [[thams cad]] [[ji ltar rigs pa]] [[bsten]] [[zhing]] [[don gyi ngo bo rig pa]]; alaya-vijnana [RY]
[[Third Turning]]; (the Final) ([[chos 'khor gsum pa]]) - [[Third Turning of the Wheel of Dharma]]. The last teachings of the Buddha including the [[sutra]]s on the [[definitive meaning]]. The teachings by the [[Buddha]] placing emphasis on [[Buddha Nature]], the unity of luminosity and emptiness devoid of constructs. Final, about [[Sugata Essence]].[RY]




[[Category: Key Terms]]  [[Category: Mahayana]]  [[Category: Vajrayana]]
[[Category: Key Terms]]

Revision as of 22:00, 16 September 2007

Dharma Wheels - (chos 'khor); causal teachings;

First Turning; (chos 'khor dang po) - First Turning of the Wheel of Dharma. The teachings focusing on Renunciation,Karma, and the four noble truths. [RY]

Second Turning; (the Middle) (chos 'khor gnyis pa) - Second Turning of the Wheel of Dharma. The teachings emphasizing 'Emptiness,' that all phenomena are devoid of a self-entity and true existence [RY]

Third Turning; (the Final) (chos 'khor gsum pa) - Third Turning of the Wheel of Dharma. The last teachings of the Buddha including the sutras on the definitive meaning. The teachings by the Buddha placing emphasis on Buddha Nature, the unity of luminosity and emptiness devoid of constructs. Final, about Sugata Essence.[RY]