Aquisition: Difference between revisions

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to apply (oneself); to engage actively; to bring/ come into contact with; to insert; acquisition. application, to bind, fetter, endeavor, occupation, preparation, See also [[nang 'phrod kyi sbyor ba]] syllogism, activities, engage in, application to, to be united with, j, to affix, attach, fasten, stick, to apply, to correlate, to unite. Tana/ union of male and female/ deities (secret bliss offering)/ preparation, preliminary; fulfills [RY]
The Teaching of Dependent Origination


argument, formal argument [ggd] [RY]
----


activities [RY]
''12 Links of Dependent Origination''


yoga, unite, union, practice, copulation, prepare, preparations, effort, preliminary (step, stage), syllogism, application, affix, attach, fasten together, put close to, apply, conjoin, connect, combine, get ready, adjust, accommodate oneself to, establish, confirm, make steadfast, settle, assiduity, connection, conjunction with something else, coincidence, agreement, harmony, parallelism, analogy, arrangements, plan, breathing, logical (statement, proof), 1 of 10 [[stobs bcu]], 1 of [[rig gnas bco brgyad]], application, to reach, to guide, to press, to assimilate, to apply the practice, to be reborn, sexual union, sexual union [JV]
1) ignorance, avidyā, avijjā;


to apply (oneself); to engage actively; to bring/ come into contact with; to insert; to pertain (to); syllogism; isc. to be one within . . . [RB]
2) volitional actions, samskāra, sankhāra;


[[dbyer med du sbyor ba]] - to merge indivisibly [RY]
3) consciousness, vijñāna, viññāna;


[[Category: Key Terms]]
4) material & physical phenomena or individuality, nāma-rūpa;
 
5) six sense faculties, sad-āyatana, salāyatana;
 
6) contact, sparśa, phassa;
 
7) sensation, vedanā, vedanā;
 
8) desire, trsnā, tanhā
 
9) clinging, upādāna, upādāna
 
10) becoming, bhava, bhava.
 
11) birth, jāti, jāti.
 
12) old age & death, jarā-marana, jarā-marana.
 
*From the ''Samyutta-nikāya'':
 
...What is dependent origination? On ignorance depend actions. On
actions depends consciousness. On consciousness depend name and form. On
name and form depend the six sense organs. On the six sense organs depends
contact. On contact depends feeling. On feeling depends craving. On craving
depends grasping. On grasping depends becoming. On becoming depends birth.
On birth depend old age and death, grief, sorrow, suffering, lamentation, and
worry. Thus does the whole aggregation of suffering arise. ...This is called
arising.
 
However, if there is no ignorance, actions cease. With the cessation of actions,
consciousness ceases. With the cessation of consciousness, name and form cease.
With the cessation of name and form, the six sense organs cease. With the
cessation of the six sense organs, contact ceases. With the cessation of contact,
feeling ceases. With the cessation of feeling, craving ceases. With the cessation
of craving, grasping ceases. With the cessation of grasping, becoming ceases.
With the cessation of becoming, birth ceases. With the cessation of birth, old age
and death, grief, sorrow, suffering, lamentation, and worry cease. Thus does the
whole aggregation of suffering cease.

Revision as of 02:32, 31 January 2006

The Teaching of Dependent Origination


12 Links of Dependent Origination

1) ignorance, avidyā, avijjā;

2) volitional actions, samskāra, sankhāra;

3) consciousness, vijñāna, viññāna;

4) material & physical phenomena or individuality, nāma-rūpa;

5) six sense faculties, sad-āyatana, salāyatana;

6) contact, sparśa, phassa;

7) sensation, vedanā, vedanā;

8) desire, trsnā, tanhā

9) clinging, upādāna, upādāna

10) becoming, bhava, bhava.

11) birth, jāti, jāti.

12) old age & death, jarā-marana, jarā-marana.

  • From the Samyutta-nikāya:

...What is dependent origination? On ignorance depend actions. On actions depends consciousness. On consciousness depend name and form. On name and form depend the six sense organs. On the six sense organs depends contact. On contact depends feeling. On feeling depends craving. On craving depends grasping. On grasping depends becoming. On becoming depends birth. On birth depend old age and death, grief, sorrow, suffering, lamentation, and worry. Thus does the whole aggregation of suffering arise. ...This is called arising.

However, if there is no ignorance, actions cease. With the cessation of actions, consciousness ceases. With the cessation of consciousness, name and form cease. With the cessation of name and form, the six sense organs cease. With the cessation of the six sense organs, contact ceases. With the cessation of contact, feeling ceases. With the cessation of feeling, craving ceases. With the cessation of craving, grasping ceases. With the cessation of grasping, becoming ceases. With the cessation of becoming, birth ceases. With the cessation of birth, old age and death, grief, sorrow, suffering, lamentation, and worry cease. Thus does the whole aggregation of suffering cease.